Whether the result of fate comes true or not depends on the judgment of fate mode.

Four pillars and eight diagrams originated from China traditional culture and developed in the system of Yin-Yang and Five Elements. Without the yin and yang and the five elements, the four-column death-urging technique would be difficult to move. Because the four-pillar numerology inference is to change the birth time to yin-yang and five elements, and then carry out its numerology deduction according to the principle of mutual birth and mutual resistance, and finally you can get a person's destiny. However, the judgment of whether the death result is fulfilled is related to the judgment of fate pattern.

A master can get a more accurate pattern after deduction, so the result can basically reflect a person's fate. But the details will be vague. If he is more skilled, he can continue to push forward the details, but he can't push them out before he finishes. There was once a scholar who was calculated by the master in his early years. Combined with my personal experience as an official later, I talked to people about my deep understanding of the fate of the eight characters.

"When I used to live in Fuyang County, there was a village man sitting in a neighbor's house. After listening to my reading aloud, he told his neighbor that this is a noble man. Please meet him. So my neighbor invited me to his house.

After seeing me, the villagers looked at me carefully, asked about my date of birth, and then pondered for a long time before saying,' Look at your fate, you are all first-class officials. You can be appointed as a county magistrate in a certain year, administer a large county in a certain year, be officially appointed as a county magistrate in a certain year, be promoted to judge in a certain year, be promoted to magistrate in a certain year, be promoted to minister in a certain year, be promoted to governor in a certain year, and be promoted to governor in a certain year. Please be careful, you will know that I am right in the future.

I have never seen that old man again. Later, according to my experience, it seems that what he said is not accurate at all. Because his words didn't seem to come true. But when you think about it carefully and compare the official positions he held in his life, he seems to be right.

For example, the so-called magistrate of a county is a seven-product official appointed by hachi; The so-called jurisdiction over large counties is to be appointed as Jishi Shu; The so-called formal appointment refers to any editor; The so-called general punishment refers to Ren Zhongyun, and the so-called magistrate refers to the bachelor of stone man; The so-called envoy refers to the bachelor of cabinet; The so-called governor refers to serving as an assistant minister of industry.

Therefore, the ranks of these officials are the same, and their tenure is the same. The difference is that Village Weng said he was a local official, while I was a Beijing official. At this point, his words are fulfilled and not fulfilled, and they are fulfilled and fulfilled. It's just that I didn't know what he meant when he said I was the governor, but later, after I was promoted to the minister of rites in the same year, I found that this official met the rank of governor.

According to the calculation of the main branch, there may be a strange test, or it will not be realized at all, or it will be half realized and not half realized. I have repeatedly pondered the so-called eight-character rich and poor on the most exact examples I have heard, and probably the same is true. However, there are some similarities and differences in the ups and downs of personnel.

For example, the wife of Mr Zou Xiaoshan in Wuxi and Mr Chen Mishan in Anzhou are the same person. Zou Xiaoshan was appointed assistant minister of official etiquette department, and Chen Mishan was appointed official envoy of Guizhou. Both are second-class officials. On the position, ministers are not as noble as assistant ministers; When it comes to salary, the assistant minister is not as generous as the minister. The two complement each other.

Both ladies live a long life. Mrs. Chen was widowed early, but she was healthy and happy in her later years. Mrs. Zou and her husband grew old together, but they lost their children in their later years and their family's economic situation was not good. So the two complement each other. This may be because they are located in the north and south, and their birth time is different.

My sixth nephew and slave Liu Yunpeng were born with only one wall and two facing windows. They were all crying when they were born, not only at the same time, but also at the same minute. My nephew died when he was sixteen, and the slaves are still there. Is there a certain number of blessings given to this life?