2) The people's police must establish the values ??of life that put the interests of the people above all else
The content and requirements of the people's police to establish the values ??of life that put the interests of the people above all else.
First, the people should be the highest value subject. The people are the creators of material and spiritual civilization, the fundamental driving force for social progress and historical development, and are the main body of a socialist country. Of course, they should also be the highest value subject. The interests of the people are above all else, and the people are the highest value subject. The fundamental point is that everything starts from the interests of the people. The people's interests are manifested in many aspects, including material interests and spiritual and cultural interests; they include specific interests, partial interests and immediate interests, as well as fundamental interests, overall interests and long-term interests. The people's police should regard the people as the highest value subject in all matters, which requires the people's police to serve the people wholeheartedly. It requires the people's police to think about what the people think and be anxious about the people's urgent needs, and regard convenience and benefit to the people as the starting point and end goal of their work. point. Uphold justice for the people and uphold justice.
Second, the value goal is to build a harmonious society. What is a harmonious society? Building a harmonious socialist society is a major task proposed by the 16th National Congress of the Communist Party of China and the Third and Fourth Plenary Sessions of the 16th Central Committee of the Communist Party of China. Based on the new requirements of my country's economic and social development in the new century and the new stage and the new trends and new characteristics of our society, Hu Jintao clearly pointed out: The socialist harmonious society we want to build should be democratic and rule of law, fairness and justice, integrity and friendliness, full of vitality, and stability. An orderly society in which man and nature live in harmony. These six basic characteristics include not only the harmony of social relations, but also the harmony of the relationship between man and nature, reflecting the unity of democracy and the rule of law, the unity of vitality and order, the unity of science and humanities, and the unity of man and nature. As an activity of using the law to resolve disputes, the people's police law enforcement activities are a process of correcting the damaged, distorted or chaotic rights and obligations. It is a process of resolving conflicts between the parties and reasonably and fully allocating procedural and substantive matters. The process of rights, and the purpose of correction and distribution is to make it reasonable.
Third, take "three benefits" as the fundamental value standard. Anyone who wants to establish correct values ??in life must establish an evaluation standard, that is, a value standard, and the people's police are no exception. Since individual people's police officers have different understandings of the value of life, the standards for evaluating the value of life are also different. The diversity of values ??in society also exists in the people's police force. Some police officers use the amount of power as the standard to measure the value of life and adhere to the power value standard; some police officers use the amount of money they demand as the standard to measure the value of life and insist on the standard of asking for value; some police officers use the amount of dedication as the standard to measure the value of life and insist on Dedication value standard. The situation of multiple values ??is an objective reality. However, among the many value standards of society and police officers, one must be the main and decisive one. It restricts other value standards and determines their actual content. This value standard is the "three benefits" proposed by Deng Xiaoping. That is, whether it is conducive to developing the productive forces of socialist society, whether it is conducive to enhancing the comprehensive national strength of the socialist country, and whether it is conducive to improving people's living standards. This is the standard for judging the rights and wrongs of all aspects of work, and it is also the standard for judging the rights and wrongs of public security work. Therefore, it is also the value standard that the people's police should establish. Judging from the actual situation, only by establishing this fundamental standard can we scientifically observe and analyze many value issues in the people's police force, and can we scientifically evaluate and judge the life value of individual people's policemen. It should be said that the "three favorable" standards are fundamental. This is consistent with what we often emphasize that public security agencies at all levels should use "people's consent or disapproval, approval or disapproval, satisfaction or dissatisfaction" as the standard for testing public security work. In this sense, the interests of the broad masses of the people, the interests of the country and society are the most fundamental criteria for us to evaluate the value and value of the people's police.
Four. The people's police must establish lofty life value goals
First, the lofty life value goal is the driving force for the people's police to realize the value of life. The moral consciousness and moral activities of the people's police must have a purpose and goal. The purpose and goal mentioned here, in addition to the specific purpose and goal of each activity, there is also a general or ultimate goal and goal, which is connected with all professional activities of the people's police and runs through the professional life practice of the people's police. , is to solve the problem of why and how the people's police live. This general goal is called the value goal.
Second, the lofty goal of life value is the condition for the people's police to realize the value of life. According to the original meaning of value, things only have value when they are changed to serve people. This means that value is connected with people's initiative and creativity. The wisdom and talent of every people's policeman are potential values. Only when they are transformed into actual labor creation can potential values ??become actual values. If the people's police want to make their existence valuable to society, they need to work and create.
Third, the lofty goal of life value is the guide for the people's police to realize the value of life. Society is a living organism that responds to the work done by everyone.
This means that society has the ability and expression to make judgments about the work of each police officer. In this way, it is possible for the entire society to care about the value of each policeman's labor, thereby creating a competition situation in evaluating value, creating value, and striving for value. Therefore, the value target has become a measure of the individual contribution of the people's police to society. Taking value as a goal requires not only evaluation of the people's police's past behavior, but also requirements for the people's police's upcoming behavior. This introduces moral evaluation from a static state to a moving state. Under the guidance of value goals, the people's police constantly regulate and adjust their behavior to move towards the goal of "having value" or having "greater value".