Beyond the understanding of the Analects of Confucius 12 sheets

1, the way of university is in Mingde, in the people and in perfection. The purpose of a university is to show noble character, make people get rid of old habits and reach the highest state of perfection. )

2, the so-called sincere person, do not deceive themselves, such as evil stench, such as lust, this is called self-modesty, so the gentleman must be cautious. -Excerpted from Confucius' University.

The so-called honest heart means not deceiving yourself, hating evil like a nasty smell, and loving kindness like a beautiful woman, so that you can feel at ease, so a gentleman must be careful when he is alone. )

3, the house of Furun, the body of Derun, broad-minded and fat, so the gentleman must be sincere. -Excerpted from Confucius' University.

Wealth can decorate the house, morality can decorate the body and mind, and an open mind can make the body and mind comfortable, so a gentleman must be honest in thought. )

4, people do not know the evil of children, do not know their seedlings. -Excerpted from Confucius' University.

No one knows the disadvantages of his children, and no one knows the prosperity of his seedlings. )

5, the gentleman has everything, and then ask everyone. -Excerpted from Confucius' University.

Only when you are virtuous can you ask others to do good. )

6, "Poetry" cloud: "Tao Yao Yao, its Ye Zhenzhen. The son of Yu Gui is suitable for his family. " -Excerpted from Confucius' University.

(The Book of Songs says: "Lush peach trees produce bright flowers. This girl is married and can live in harmony with her husband's family. " )

7, emotions are not sent, that is, in the middle, hair is in the middle, that is, and. Neutrality, the position of heaven, the education of all things. -Excerpted from Confucius' The Doctrine of the Mean

(people's emotions are not shown, which is called the middle; Obeying the law is called harmony. When we reach neutrality, heaven and earth are in their proper places, and everything grows. )

8. Don't do to others what you don't want them to do to you. -Excerpted from Confucius' The Doctrine of the Mean

Do as you would be done by. )

9. Learn to be close to knowledge, be close to benevolence, and be ashamed to be close to courage. -Excerpted from Confucius' The Doctrine of the Mean

Love learning and be close to wisdom, strive to do good and be close to benevolence, be ashamed and be close to courage. )

10, everything is ready, and if it is not prepared, it will be wasted. -Excerpted from Confucius' The Doctrine of the Mean

You can succeed if you are prepared, and you will fail if you are not prepared. )

1 1. Be knowledgeable, interrogate, think carefully, distinguish clearly and persist. -Excerpted from Confucius' The Doctrine of the Mean

Study extensively, explore in detail, think carefully, distinguish clearly, and implement faithfully. )

12, the way of heaven and earth, can be summed up in one word: not the same thing, it is unpredictable. The way of heaven and earth: Bo Ye, Hou Ye, Gao Ye, Ye Ming, You Ye and Jiu Ye. -Excerpted from Confucius' The Doctrine of the Mean

The laws of heaven and earth can be summarized in one sentence. It is sincere in itself, nourishes everything and cannot be measured. The law of heaven and earth is: wide, deep, super, clever, long and long. )

13, the way of a gentleman, but Ri Zhang; However, the villain's way is dying out. Gentleman's way, light and tireless, simple and elegant, gentle and understanding, knowing far, knowing the wind and subtlety, can be combined with entering Germany. -Excerpted from Confucius' The Doctrine of the Mean

The way of being a gentleman is: the appearance is dim and colorless, but the virtue is more and more obvious. The villain's way is: the appearance is bright, but it gradually disappears. A gentleman's way of being a man is that his appearance is plain and not disgusting, he is simple and colorful, gentle and organized, he knows that he will start from near, he knows that he will educate others from himself, and he knows that hidden things will gradually emerge, thus entering the virtue of a saint. ) 1, the way of university, in mingde, in the people, in perfection. The purpose of a university is to show noble character, make people get rid of old habits and reach the highest state of perfection. )

2, the so-called sincere people, do not deceive themselves, such as bad stench, such as lust, this is called self-modesty, so a gentleman must be cautious. -Excerpted from Confucius' University.

The so-called honest heart means not deceiving yourself, hating evil like a nasty smell, and loving kindness like a beautiful woman, so that you can feel at ease, so a gentleman must be careful when he is alone. )

3, the house of Furun, the body of Derun, broad-minded and fat, so the gentleman must be sincere. -Excerpted from Confucius' University.

Wealth can decorate the house, morality can decorate the body and mind, and an open mind can make the body and mind comfortable, so a gentleman must be honest in thought. )

4, people do not know the evil of children, do not know their seedlings. -Excerpted from Confucius' University.

No one knows the disadvantages of his children, and no one knows the prosperity of his seedlings. )

5, the gentleman has everything, and then ask everyone. -Excerpted from Confucius' University.

Only when you are virtuous can you ask others to do good. )

6, "Poetry" cloud: "Tao Yao Yao, its Ye Zhenzhen. The son of Yu Gui is suitable for his family. " -Excerpted from Confucius' University.

(The Book of Songs says: "Lush peach trees produce bright flowers. This girl is married and can live in harmony with her husband's family. " )

7, emotions are not sent, that is, in the middle, hair is in the middle, that is, and. Neutrality, the position of heaven, the education of all things. -Excerpted from Confucius' The Doctrine of the Mean

(people's emotions are not shown, which is called the middle; Obeying the law is called harmony. When we reach neutrality, heaven and earth are in their proper places, and everything grows. )

8. Don't do to others what you don't want them to do to you. -Excerpted from Confucius' The Doctrine of the Mean

Do as you would be done by. )

9. Learn to be close to knowledge, be close to benevolence, and be ashamed to be close to courage. -Excerpted from Confucius' The Doctrine of the Mean

Love learning and be close to wisdom, strive to do good and be close to benevolence, be ashamed and be close to courage. )

10, everything is ready, and if it is not prepared, it will be wasted. -Excerpted from Confucius' The Doctrine of the Mean

You can succeed if you are prepared, and you will fail if you are not prepared. )

1 1. Be knowledgeable, interrogate, think carefully, distinguish clearly and persist. -Excerpted from Confucius' The Doctrine of the Mean

Study extensively, explore in detail, think carefully, distinguish clearly, and implement faithfully. )

12, the way of heaven and earth, can be summed up in one word: not the same thing, it is unpredictable. The way of heaven and earth: Bo Ye, Hou Ye, Gao Ye, Ye Ming, You Ye and Jiu Ye. -Excerpted from Confucius' The Doctrine of the Mean

The laws of heaven and earth can be summarized in one sentence. It is sincere in itself, nourishes everything and cannot be measured. The law of heaven and earth is: wide, deep, super, clever, long and long. )

13, the way of a gentleman, but Ri Zhang; However, the villain's way is dying out. Gentleman's way, light and tireless, simple and elegant, gentle and understanding, knowing far, knowing the wind and subtlety, can be combined with entering Germany. -Excerpted from Confucius' The Doctrine of the Mean

The way of being a gentleman is: the appearance is dim and colorless, but the virtue is more and more obvious. The villain's way is: the appearance is bright, but it gradually disappears. A gentleman's way of being a man is that his appearance is plain and not disgusting, he is simple and colorful, gentle and organized, he knows that he will start from near, he knows that he will educate others from himself, and he knows that hidden things will gradually emerge, thus entering the virtue of a saint. )