2. The accuracy of judging the nature is very high: all the advertisements that hold the training course of "Crossing Yin and Yang (Golden Lock and Jade Pass) Feng Shui" in China claim that the feature of "Crossing Yin and Yang (Golden Lock and Jade Pass) Feng Shui" is "accurate judgment". I don't agree with this. From the perspective of dichotomy, the only feature of "crossing the Yin and Yang (Golden Lock and Jade Pass) Feng Shui" can be said to be "high qualitative accuracy". Why say "qualitative"? Because all feng shui masters who are suitable for "crossing Yin and Yang (Golden Lock and Jade Pass) Feng Shui" can only judge the contents of "which room is rich, which room can be an official and which room is in disaster" when facing a tomb (or mansion), no feng shui master can judge "how rich he is, this official" based on the knowledge of "crossing Yin and Yang (Golden Lock and Jade Pass) Feng Shui". And why can we only say "very accurate" and not "odd accurate"? Because even on the issue of "qualitative", "crossing the yin and yang (golden lock and jade pass) feng shui" also has many unsolvable problems. Such as: "the second black water is the first, the witch fairy; Liu prodigy Wu Bing, before his son died; Hose into the exchange position, yin and evil sleep together; Shaped like a fork in the road, flying around the woman: Where was the son before his father died? "Those' qualitative' problems, such as which women are in trouble, have not been solved, let alone' quantity'. Therefore, we can only say that "the qualitative accuracy of decision-making is very high", but not "the decision-making is accurate". "But objectively speaking, no school of geomantic omen can surpass" Crossing Yin and Yang (Golden Lock and Jade Pass) geomantic omen "in terms of the accuracy of geomantic omen.
Disadvantages: 1, there is no "quantitative" standard for judging things: the so-called quantitative is to determine the degree and weight of things. "There is no quantitative standard for judging things", that is to say, "Crossing the Yin and Yang (Golden Lock and Jade Pass) Feng Shui" has no specific standard for clearly judging the size and severity of things. For example, in the conclusion that there is no son in the water, the second room is the first room. How big is the water, and the second room is the last room? There is no explanation in Tongjing Yin and Yang Feng Shui. Is it "no play" or "no second wife" to step on a small pit in Ren's position, if the pit you step on is only one inch lower than the terrain of C? In practice, this is obviously not objective and correct. Another example is the judgment that "people who don't commit seawater live a long life." In the practice of geomantic omen, quite a few people worry that they will not live long, and their "seawater" is only manifested in "people are useless" and disability. The reason why this judgment is not very accurate is because the judgment does not explain the size of "Hai Shui". But whether a person is incompetent, disabled or short-lived is determined by the size of the "sea water". The judgment of "no quantitative judgment standard" in this kind of judgment cannot be boldly used in Feng Shui practice; The accuracy of its decision-making is also greatly reduced.
2. Judgment is qualitative rather than quantitative: in the judgment of Feng Shui (Golden Lock and Jade Pass), most judgments are qualitative rather than quantitative. Taking "long life does not violate seawater" as an example, we can see that this assertion is qualitative, but it does not explain how short life is. "Short-lived" is "young people die young", young people die young, middle-aged people die young, or old people die young? There is no "quantitative" explanation. For another example, in the judgment of "Kun Kun water gathers, everyone hurts the husband's family", the definition of "hurting the husband's family" is accurate, but is "hurting the husband's family" a serious illness? Or is it lifelong disability, or is the wife's house seriously damaged, or is the wife's house dead? "This' quantitative' problem has not been solved.
3.40% of the judgments often make mistakes in practice because there is no explanation of the conditions of use: about 60% of the judgments in Crossing the Yin and Yang Road (Golden Lock and Jade Pass) are judgments without conditions of use. About 40% of predicates are conditional, but Crossing the Yin and Yang (Golden Lock and Jade Pass) Feng Shui does not explain the conditions for using these 40% predicates. In the training courses of "Tong Yin Yang (Golden Lock and Jade Pass) Feng Shui" held all over the country, the conditions of use have never been mentioned. In fact, if this 40% judgment is combined with the conditions of use, it will become a judgment one hundred times. For example, in all the judgments of "three-way pen fierce water", mistakes often appear in Feng Shui practice because the conditions of use are not explained. The conclusions of "flying sideways, never seeing the Lord" and "the little god of wealth gets rich first, and the property belongs to others (that is, when there are no children, the property belongs to outsiders)" are very inaccurate. In the practice of geomantic omen, the fact that "a water flies obliquely, a long house has a son" and "the little god of wealth is rich in water first, but also has a son" abound. If the conditions of use are added to the original conclusion, it is revised as "there is water in the east and children in poverty;" Wealth has no children, and if wealth has children, one of the father and son will be short-lived or abraded. "This revised judgment has become a judgment without any conditions for use. In the practice of geomantic omen, anyone who sees a flood to the east of a man's yin base (or Yang Zhai) can make a straight cut according to this revised judgment, and there will never be any mistakes. To know the usage of these 40% sentences, please read my other articles in detail.
4. There is much talk about the single combination pattern of things and directions, but little talk about the multi-combination pattern of several things and directions: 70% of the judgments in Crossing the Road Feng Shui (Golden Lock and Jade Pass) are about the combination pattern of a single thing and a single direction, and only 30% are about the combination pattern of several things and several directions (that is, in this 30%). However, in the practice of geomantic omen, "single combination pattern of one thing and one direction" is rare, and 80% of the time it is "multiple combination pattern of several things and several directions". This greatly affects the practicability and accuracy of judgment. For example, in the practice of geomantic omen, there is only one "human water", and there is no "child water" or "ghost water"; There is a single "sub water" without "water" or "water"; Only "there is water in the north" and "there is no water in other directions"; There are few cases of "water in the north" and "sand in the south". Many times, "Ren Zi" or "Zigui" have water; There is water in the north, northeast, northwest, east, southeast and south. This "multi-object and multi-directional multi-combination pattern" is rarely mentioned in Crossing the Yin and Yang (Golden Lock and Jade Pass) Feng Shui, which makes many learners unable to correctly judge or even know how to judge this "multi-combination pattern" Feng Shui environment.
5. There is much talk about the essential characteristics of things, but little talk about the shape and size of things: 96% of the judgments in Crossing the Yin and Yang (Golden Lock and Jade Pass) are about the essential characteristics of things (that is, "water" or "sand"), and only about 6% of the judgments involve the specific shapes and sizes of "sand" and "water". Such as "going like an arrow", "going like a gourd", "going like a millet bag", "going like a gun" and "going like a fork in the road". Explain the specific shape and size of sand and water. In the practice of geomantic omen, all kinds of "sand" and "water" have different shapes, and only a few things are similar to the characteristics described in the judgment. In the practice of geomantic omen, the morphological characteristics (five elements characteristics and nine planets characteristics) and size of things are the fundamental criteria to determine the "qualitative" and "quantitative" judgments of geomantic omen. The fundamental reason for the serious defects of "Tongjing Yin and Yang (Golden Lock and Jade Pass) Fengshui" lies in its inaccurate judgment of the qualitative and quantitative characteristics of things. For example, in the fault of "longevity does not violate the sea water", there is no specific explanation for the morphological characteristics and size of "sea water", but in Feng Shui practice, the morphological characteristics and size of "sea water" are the only criteria for determining the length of life. My practical experience in geomantic omen shows that if "Haishui" is the fork of the intersection of two rivers, the river flow is large and the flow rate is fast, both the owner and the teenager will die young; If the "sea water" is at the fork point where the two rivers meet, but the river is a seasonal river (it only flows when it rains and dries up when it doesn't rain), young people will die young. If "Haishui" is just a dry gully, it will lead to death in the early age (about 60 years old); If "Haishui" is a river, the master will die. Wait, I won't go into details here. In a word, the morphological characteristics and size of things are the fundamental standards to determine the "qualitative" and "quantitative" judgment of Feng Shui.
6. There are many mixed and general judgments, but few classified and detailed judgments: In Crossing Yin and Yang (Golden Lock and Jade Pass) Feng Shui, most judgments are mixed and general judgments. For example, the judgment of "no children will be lost" is scattered in "one white side is fierce: there is no child in the water, and the second room is definitely the first; Child water is a ditch, and no child escapes; If it flows through the location, there are two rooms in the world. " "Three-way pen fierce water: one water flies obliquely, and the main length will be lost; Maoshui belongs to the same family, and others have their own things. " Seven red party fierce sand, Geng sand disaster, the eldest son finished "and so on. In the practice of geomantic omen, this kind of scattered and mixed general judgment not only affects the overall analysis and evaluation of geomantic omen, but also is difficult to use easily and inconveniently.