Name by time
First, the annual column
Compare the date of birth with the calendar to see which year this date is, that is, take the trunk and branch of that year as the annual column. It should be noted, however, that the beginning of a year must be strictly based on beginning of spring time, rather than the first day of the first lunar month or New Year's Day of the Gregorian calendar. If someone was born on1February 5th, 994, and Cha Wan's calendar is Gui You Lunar Calendar1February 25th, and Cha Lichun's calendar is Gui You Lunar Calendar1February 24th, then his chronology should be JOE instead of Gui You. Similarly, if someone was born on the 12th day of the first lunar month in Gui You, and Chawan learned that beginning of spring celebrated the festival on the 13th day of the first lunar month in Gui You, then his chronology should be counted as the year of non-application, not the year of Gui You.
Nianzhu is the root of four pillars and occupies a very important position among them. For example, it is often said in the book of life that someone is a great fate and someone is a thunderbolt, all of which refer to the Yin Na attribute of Nianzhu.
Second, the moon column.
The starting method of the moon column is based on the solar terms. Every solar term (pay attention to the solar term rather than the neutral gas) crosses and the moon column alternates. That is, according to the ecliptic orbit, the tropical year is divided into twelve points, which are used to mark the changes of the four seasons, the news of the profit and loss of the five elements, and the rise and fall of the ten gods. They are divided into one word in the middle of the month, so they are the outlines of four pillars.
In the same year, the column and the month are also in strict accordance with the alternate time of solar terms, regardless of the lunar calendar. Referring to the comparison table of solar terms and dry branches in Basic Knowledge, we can know that from beginning of spring to Jing Ke is silver moon, and from Jing Ke to Qingming is Uzuki. For example, someone was born on1March 3, 993, that is, on February 1 1 day of the lunar calendar. When Chawanli learned that February 1 1 day was between beginning of spring and Jingzhe, he knew the earth branch of the moon column, and then pressed the following table: "Five tigers hide from year to month".
Five Tiger Tables in the Year of Escape from the Moon (compare the annual stem with the monthly branch to check the monthly stem)
Yuezhi is, Wu, not, and Haizi is ugly.
Years of hard work for Jia Xu Bing Yin Ding Mao Wu Gui Jia Xu Hai Bing Zi Ding Chou.
I have worked hard for B Yin, I have worked hard for G Four and Five Ghosts, but I have never applied for B You, Ding Ziyi is ugly.
For many years, Geng Yin Xin Mao Ren Chen Gui Si Wu Jia B not Shen Bing Ding You Wuxu Ji Hai Geng Zi Xin Chou.
I have worked for Ding Ren, Ren Yin, Gui Mao, Chen Jia, Yi Si, Wu Bing, Ding Wei, Wu Shen, Ji You, Xin Hai, Ren Zi and Gui Chou.
I have done my job for five years, and I haven't done my job well for five years.
Third, the rising sun column
The alternation of day and night is formed by the rotation of the earth. In numerology, the beginning of midnight is the beginning of a new day, so how to determine the time of midnight? In the astronomical calendar, when the sun crosses a certain ground transit at noon and the sun crosses an underground transit (the so-called lower transit is the upper transit of the opposite hemisphere) as a prime number, the so-called "positive" is the midpoint of midnight, and an hour in the ancient calendar is regarded as a prime number.
But in modern times, influenced by the western calendar, some numerologists have new views on the starting and ending points of the sun column. They think that a new day should not start with children, but should start with children. For example, Mr. Yuan Shushan, a famous numerologist in modern times, discussed this issue in his famous book The Origin of Numerology. Yuan believes that the sun column is still calculated according to the daytime after the early night and before the early morning. Yuan's statement had a great influence in modern times, and some numerologists still follow it until now.
But we read all the ancient books, not just the four-pillar numerology book, but all the ancient books such as Qimen, Bagua, Zihui and Liuren. But we can't find any such algorithm. It can be seen that the above views are only discussion nature, not conclusion. Today's forecaster, Shao Weihua, known as the "Altar Master", refuted this view in his book Foresight of the Four Pillars. Xiao said: "This statement is unreasonable and there are no ancient examples to help. Therefore, it is abandoned and tested by experts from all walks of life. If it is past 23 o'clock in the evening (that is, the beginning of the child), use this as a branch to calculate the sun column of the next day. " So we can draw a conclusion that the beginning of every day is really based on the beginning of the first child, and all the days after the child starts are counted as new days. Only by this standard can it be said to be true.
Nowadays, it is unfair to start a day at 23: 00 pm Beijing time, because modern timing is based on a certain meridian. For example, Beijing is located in Dongba time zone, and Dongba time zone is based on the longitude of east longitude 120 degrees. The so-called 23: 00 Beijing time is actually the starting point of the longitude of east longitude 120 degrees. In fact, many areas in China are far away from the 120 degree line, and some even exceed several time zones. In this case, how can it be consistent with Beijing time? The concepts of flat solar time and apparent solar time are introduced here, that is, time is measured by the angle of the place relative to the sun without distortion. The time column part will be described in detail later.
Because the day-night transition is formed by the rotation of the earth, it can be seen that the beginning of each day is not consistent globally, but gradually moves from east to west in the unit of longitude. We can imagine that when the sun is shining at noon in Beijing, new york in the western hemisphere is brightly lit at night. So how should the sun columns in these two places be calculated? This problem is actually a problem of date convergence. In the modern calendar, the east longitude 180 degree line is defined as the international international date line, that is, every new date starts with the east longitude 180 degree line, which is located in the central Pacific Ocean east of China and separated from Beijing by four time zones, that is, every date starts with the east longitude 65438 line. It gradually moved westward, landed in Chinese mainland on the west coast of the Pacific Ocean about 4 hours later, then swept the whole Asian continent, Europe and North America, circled the earth once, and returned to the east longitude 180 degree line to start a new date.
From the moving direction of the date boundary line, the daily delivery of trunk lines and feeder lines is mainly in China, and then gradually delivered to trunk lines and feeder lines in East Asian countries and Europe and America. This order seems to be quite consistent with the ancient concept of "sunrise and sunset", which is a lucky coincidence. Maybe we don't have to spend any effort to convert the date, just calculate the date according to the Gregorian calendar (that is, the international international date line standard). Of course, the starting and ending point of the date is still a problem that can be discussed and needs further study by contemporary numerologists. Before the new and reliable standards are issued, we must not make big mistakes in the date of using international standards. These complicated problems are negligible for China.
There is no fixed correspondence between the earth's rotation and the earth's revolution (tropic year), so the arrangement of annual columns, moon columns and sun columns is completely random. The same sun column was born in different years, so the relationship between its sadness, joy, gain and loss and restraint must be different, thus forming a changeable framework and interest. It can also be seen that it is very reasonable for the ancients to choose the sun column as the yuan god.
It is not impossible to calculate the trunk and branches of the solar column, but it is very tedious and boring. The easiest way is to look up the perpetual calendar. For example, someone was born in June of 1994, 1 year. If you look up the calendar, you will know that the trunk and branches of that day were Wuwu, and now the column is Wuwu.
Fourth, the starting bar
The division of time, like the month in the middle of the year, only divides a day into twelve stages. If all the days and nights count as 24 hours, one hour is 2 hours. Its principle is to take the meridian of the sun as noon and the meridian of the sun passing through another hemisphere (that is, the lower meridian) as the positron, and make a fine division. When a child starts, it starts at 23 o'clock in the evening (23 o'clock depending on the sun time, the same below), ends at 0 o'clock in the middle of the night, ends at 1 the next morning, ends at 3 o'clock in Yin Shi, ends at 5 o'clock in the morning, ends at 2 1 in Shihai, and ends at the next child at 23 o'clock in the evening.
There is a unique problem here. In the past, the ancients talked about fate based on the natural time of the sun, the moon and the stars. Modern society is advanced in science and technology, and we have sophisticated timing tools. All kinds of clocks and watches, mechanical, electronic and timely, provide convenience for modern people. Timing with these tools should be more accurate than the ancient timing method, but the principle must be made clear, otherwise it will be completely wrong.
The time system practiced by modern people was formulated by the international astronomical conference held in Greenwich, England in 1884. Greenwich's meridian is called prime meridian, and the time of prime line is called universal standard time. With the prime line as the center, a time zone is set every 15 degrees, which is called local time. Of course, these are unknown to ancient Chinese philosophers, but today's people are time bars, but they have abandoned the ancient methods and taken the modern time system as the standard. Take China as an example, they basically take Beijing time as the standard and take hours as the alternate point. After careful investigation, even in Beijing, this inference is very problematic.
Beijing is located in the East Eighth District, based on the east longitude 120 degrees, where the east longitude 120 degrees is 7.5 degrees east longitude and 7.5 degrees west longitude respectively. In fact, Beijing is located at 1 16.46 degrees east longitude, and it also has 14.020 degrees.5010080606 east longitude. For example, at 23: 06 p.m. Beijing time (that is, East Eighth District Time), the actual average solar time in Beijing is still 20 hours in the first half of the night. Similarly, if it is far away from the southwest of Chengdu, the actual average solar fashion at this moment is 10:50. 18 in the first half of the night.
A good name begins with creativity.
Whether writing articles or designing handicrafts, there is a problem of intention.
Because naming is related to people's "first impression", people pay great attention to naming their children, and often think twice and want to get a good name.
It is not easy to come up with a good name that everyone agrees and appreciates.
Not only need to have extensive knowledge, but also be organic, interesting and wonderful, which is a good name.
People's names are only a few words, which is much simpler than articles or handicrafts, but there is also a problem of intention.
Speaking of the name "simple" is relative to "complex". This "simple" does not mean "easy". Some people can write big articles and design complex handicrafts, but they may not be competent to give them a meaningful, tasteful and distinctive name.
In fact, naming is also a science.
People who can't write can't get good names. Most educated adults in our country have had the experience of giving names to others, but few can give a good name.
Although some people have really made great efforts to look up the dictionary and materials, they are still not satisfied with the name that they think is "Jiang Lang is exhausted".
Openness: Students' lists in primary schools, middle schools and universities are all duplicate names, while common names account for the vast majority. Most of these names are given by educated people. Why? It can be seen that a good name is not an easy thing.
The reason why it is "not easy" is that we are not familiar with it, have not studied it, and do not know its laws and production skills.
Writing articles and training is complicated, but we have a large number of professionals, many experts and professors are proficient in this field, and many college students and researchers are studying, training and researching professionally. However, the school does not offer courses on famous studies, and there are no specialized research institutions in the country. Such books and professionals are also scarce; Not to mention experts and professors.
This is the social background that causes the name to be "not easy"; If the society generally pays attention to this point and starts in-depth research, more and more people understand that when the basis and starting point of the idea are surname analysis, it will not be so difficult to choose names, and there will be more and more good names.
What's the difficulty in naming? The difficulty lies in conception.
When the idea is mature, the name will be successful. Whether this idea is mature or not.
Is the key to the success or failure of a name.
Where did this idea begin? Before the name was given, the surname was determined.
Therefore, naming must begin with the investigation of known surnames.
Surname analysis includes semantic analysis and structural analysis.
Semantic analysis mainly analyzes the semantic features and types of surnames, rather than examining their contents.
According to the semantic investigation of the first 100 surnames of the Han nationality, Chinese surnames can be roughly divided into four categories:
First, the image is concrete and distinct:
Li, Zhang, Yang, Huang, Zhu and Lin; Ma, Ye, Zhong, Wang, Tian, Shi, Xiong, Jin, Bai, Mao, Jiang, Long, Lei and Qian. Among them, Mao surname is usually not named according to its image.
Second; The meaning is clear:
Wang, Chen, Zhou, Xu, Sun, Gao, He, Guo, Luo, Xie, Xiao, Cheng, Fu, Ding, Yu, Dai, Xia, Jiang, Fan, Fang, Lu, Kong, Cui, Kang, Shi, Gu, Wan, Duan, Tang, Li, Yi and Chang. Among them, the 12 surname with a "one" symbol under it is usually named without borrowing the semantics of the surname.
Third, the name usually means homophonic conversion:
Wen Bu Liu, Zhao Zhao, Wu Wu, Song Song, Liang Liang, Feng Feng, Yu Yu, Shen Shen, Jia Jia (fake), Pan Pan, Yao Yao, Tan Tan, Hao Hao, Qin Qin, MengMeng. The transformation meaning of some surnames is not:
Fourth, the meaning is not specific, unclear and difficult to grasp.
Names are often awkward; Semantically, Hu, Tang, Dong, Cao, Yuan, Deng, Xu, Zeng, Peng, Lu, Su, Lu, Jiang, Cai, Wei, Yan, Du and Ren. Liao, Zou, Qiu, Hou, Shao and Yin are 24 surnames.
From the above analysis, we can get the following understanding:
The semantic features of surnames are awkward; At the same time, its word-building ability and word-building methods are also different.
Among hundreds of surnames, the first two surnames (except those with "one") have the strongest word-formation ability. They can directly participate in word formation and can be named by the method of linking surnames.
In this way, a name composed of three mutually matching words will have a broader world, which not only has rich and substantial semantic content, but also can give full play to artistic skills.
These two surnames have the greatest potential to produce good names.
At the same time, the semantic differences between the two kinds of surnames also determine the differences in word formation: the first kind of surnames are characterized by vivid images and have natural advantages in the name of vivid images and strong lyricism.
Such as, Zhang Tianyi, Yang, Zhu Baoting, Lin Fengmian, Ma, Ye, Lei Zhenchun, etc. , are the representative works of this kind of surname.
Although the second surname is not as good as the first one in image, it has the upper hand in narrative reasoning and can also play a special role in choosing a good name.
Such as Chen Moxiang, Fang, Shi Kefa, Gao Xingjian, Gu Xiaoyan, Lu, He and Wen Jieruo. , are all second surnames.
The word-formation ability of the third kind of surnames is obviously inferior to that of the first two kinds, and its practical meaning is often unstable:
Sometimes homonyms are used to change the meaning, and sometimes the original meaning or another meaning is used to change the meaning. When using it, we should seize the opportunity to treat it correctly and not be too rigid.
Liang Feng, for example, is obviously based on Liang? Quot Liang "or" bumper harvest "means bumper harvest. The "beam" of a beam, according to its original meaning, is the "beam" of a column.
But volatility is tricky and desirable.
For example, Wu Liuzhi's "nothing" takes the meaning of "nothing", while the "nothing" with "no virtue" does not take the meaning of "nothing".
"Wu" in "Wugu" also means "Wu".
This usage is too arbitrary and confusing, so try to avoid naming it.
Generally, only one syllable of the fourth kind of surname matches the following name, and the three-character name actually has only two words, so the content is thin and the idea of choosing a name is relatively easy.
However, surnames such as Hu, Dong, Peng, Du and Jia sometimes show definite semantics, which should be carefully analyzed.
For example, Hu Tianfeng's "Hu" has the ability to form words, and Yanhutian refers to the horizon and frontier along the Great Wall.
The word "Dong" in Dong Minsheng means "understand".
Hou Deshan's "Hou" means "monkey".
Although this is an individual usage, it cannot be ignored.
Because of these individual usages, a good name can also be produced.
The general usage of the fourth kind of surname does not directly participate in word formation, so the possibility of producing a good name is very small.
Based on the semantic analysis of surnames, these understandings of architecture will undoubtedly have an important impact on the trend and combination of Liu surnames.
The structural analysis of surnames is the conceptual basis for making interesting names.
The principle of structural analysis is that every word generated by analysis should have the following surnames that can be used for structural analysis among the top 100 active surnames:
Li:;
(2) drying:
(3) Zhang: long bow;
(4) Huang: Tian * * *;
(5) Wu: Taguchi
(6) Sun; Boys;
(7) Hu: Gu Yue;
(8) Zhu; Niu ba;
(9) forests; Shuang Mu:
(10) What:
(1 1) Luo: Sixi;
(12) x: shooting or begging:
(13) Feng:
(14) Xiao:
(15) He Cheng;
(16)' Xu: Speak at noon;
(17) volt: volt;
(18) Lu: double mouth;
(19) Lu: one household; field
(20) Jia: Siebel;
(2 1) leaves: ten;
(22) Yu:
(23) du: going to wood;
(24) Summer: Hundred Friends;
(25) Zhong: Jinzhong;
(26) Tian: mouth ten;
(27) Ginger: ewe;
(28) Parties: 10000;
(29) Yao; Female omen;
(30) Kang: Guanglu;
(3 1) Ray:
(32) Chang: Shang towel;
(33) Wu: stop Ge;
(34) He: Gaby;
(35) Gong: * * Dragon.
Can you solve your problem?