"Bingjian" (Qing Dynasty) Zeng Guofan
Contents
Bingjian
Zeng Guofan
The First God Bones
Second Hardness and Softness
Third Appearance
Fourth Mode
Fifth Man
No. Six Sounds
The Seventh Color
The First Sacred Bone
There is a saying: "The grain is threshed into chaff, but the marrow remains." This is the Wei of God. "The mountains will not collapse, only a hundred will form a town." This is what the bones mean. The spirit of the body is reflected in the two eyes; the bones of the body are reflected in the face. His family also discussed the physical form and bones, and the literati first looked at the sacred bones. Let’s get straight to the point, this is number one.
[Translation]
As the saying goes: "If you remove the husk of the rice, it will become chaff of little use, but the essence of the rice, the rice, still exists and will not be lost due to the husk." Lost due to wear and tear. "This essence, when used on people, is a person's inner mental state. As the saying goes: "Although the soil on the surface of the mountain often falls off and runs away, it will not collapse and break because its main body is rock as hard as steel and will not be blown away by wind and rain." What is meant here is "holding down". "Stone" is equivalent to the hardest part of a person's body - the bones. A person's mental state is mainly concentrated in his two eyes; a person's handsome bones are mainly concentrated in one of his faces. Various types of personnel, such as workers, farmers, businessmen, and sergeants, must not only look at their inner mental state, but also examine their physical posture. As readers who mainly focus on literature, it mainly depends on their mental state and whether their bones are handsome or not. The spirit and bones are like two doors, and destiny is like various treasures hidden inside. Looking at people's spirits and bones is equivalent to opening two doors. After the door is opened, you can naturally discover the treasures and items inside, and test the person's temperament. The two gates - spirit and bone, are the first important factors in viewing people.
When literati discuss gods, they can distinguish between pure and turbid. It is easy to distinguish between pure and turbid, but difficult to distinguish between evil and righteousness. If you want to distinguish between evil and right, first observe the movement and stillness; stillness is like holding pearls, movement is like wood hair; stillness is like no one, movement is like going forward, this is the clarification to the end. Silent as a fluorescent light, moving as flowing water, sharp and sensual; quiet as half asleep, moving as a frightened deer, making others think deeply. One is a ruined weapon, the other is a hidden stream, both of which are traced to the Qing Dynasty, which cannot be ignored.
[Translation]
When ancient doctors, literati, and health care practitioners studied and observed people's "gods", they generally divided "gods" into two types: pure and turbid. type. It is relatively easy to distinguish the purity and turbidity of "gods", but because purity can also be divided into treachery and loyalty, it is not easy to distinguish between treachery and loyalty. To examine whether a person is treacherous or loyal, you should first look at his performance in both dynamic and static states. When the eyes are in a static state, the eyes are calm, steady and bright, containing deep feelings, like two bright pearls, concealed but not revealed; when in a dynamic state, the eyes are shining, sharp and sharp, just like the new buds of spring trees. When the eyes are in a static state, the gaze is clear and steady, as if there is no one else around. When he is in motion, his gaze hides murderous intent, and his sharp edge is exposed, as if he is aiming at the target and waiting for the shot to hit the target. The above two expressions are clear and pure, and are pure expressions. When the eyes are in a static state, the gaze is like the light of fireflies, weak and flickering; when the eyes are in motion, the gaze is like flowing water, clear but wandering. The above two kinds of looks, one is a look that is good at pretending, and the other is a look that is cunning and cute. When the eyes are in a static state, the eyes seem to be asleep but not asleep, and awake but not awake; when in dynamic state, the eyes are always as frightened as a frightened deer. The above two kinds of looks, one shows that he is wise and capable but does not follow the right path, the other shows that he is deeply plotting and is afraid of others peeking into his heart. People with the first two expressions are mostly defective people, while those with the latter two expressions are those who hold back their expressions. They both have evil expressions. But they are mixed with pure expressions, which must be carefully distinguished when observing gods.
Spirit is easy to see when it is full of energy, but hard to see when it is discontinuous. The one who breaks is broken at the place of origin, and the one who continues is continued at the place of closure. The so-called Taoist theory of "cleaning up the basics" is not to look at the omissions, but to look at the stitches. If you are careful, look at it from the unclear point. If you don't inadvertently look at it, it is so-called omission. Those who are brave should look at what they do from the point of view of their work. They should be cautious and thorough, and there should be no sloppiness. This is called needlework. The two of them actually look inward, and if they move outward a little, they will fall into the mood, and the mood is easy to see.
[Translation]
Generally speaking, by observing and identifying a person’s mental state, it is easier to identify those who are just pretending to cheer up, and those who appear to be Whether he is pretending to be in high spirits or he is really in good spirits, it is more difficult to identify. Inadequate spirit, even if it is pretending to be cheerful and showing it externally, the characteristics of deficiency cannot be concealed. The abundance of spirit is because it is naturally revealed and contained within. Taoism has the so-called "cleaning up" theory, which is used to observe "gods". The key point is: before "cleaning up", we should focus on people's carelessness and informality; when we have "cleaned up", we should focus on people's meticulousness and thoughtfulness.
For a cautious person, you should see him from the time when he has not yet "packed the door". In this way, you can find that the more cautious he is, the less precise and thoughtful his actions will be, and he always seems to be careless. This kind of mental state , is the so-called casualness; for a straightforward and bold person, you should see him from the time when he has "cleaned up". In this way, you can find that the more straightforward and bold he is, the more cautious and thoughtful his actions will be, and he will be meticulous in everything he does. , this kind of mental state actually exists in the inner world, but as long as they are slightly exposed to the outside, they will immediately turn into modality, and modality is easier to see.
There are nine bones: the heaven bone rises, the occipital bone rises, the parietal bone rises, the auxiliary bone angle rises, the solar bone line rises, the brow bone rises, the nasal bone bud rises, and the zygomatic bone rises. Up, the neck bone rises and falls flat. On the head, the main ones are the heavenly bones, occipital bones, and solar bones; on the face, the main ones are the brow bones and zygomatic bones. The fifth is preparation, which is the tool of pillars; the first is not poor; the second is not cheap; the third is that it is slightly better to move; the fourth is noble.
[Translation]
Each of the nine noble bones has its own posture: the Tianting bone is plump and plump; the occipital bone is fully exposed; the parietal bone is straight and abrupt; the Zuochuan bone is slanted like a horn. Go up, straight into the hairline; the solar bone rises straight; the brow bone is obvious but not exposed, vaguely like a rhinoceros horn lying there; the nose bone is shaped like asparagus and bamboo buds, standing straight up; the cheekbones are strong and powerful, but not sunken. Not exposed; the neck bones are flat and thick, yet slightly exposed. When looking at the bones of the head, we mainly look at the three key parts of the heaven, occipital bone and solar bone; when looking at the bones of the face, we mainly look at the two key parts of the brow bone and zygomatic bone. If the above five bone characteristics are perfect, the person must be a pillar of the country; if only one of them is present, the person will not be poor in life; if two of them are present, the person will not be humble in life; If you can possess three of them, this person will become prosperous as long as you make a difference; if you can possess four of them, this person will definitely become famous.
The bones are colored, and the face is green, which is why "a young official has a half-green face". Purple comes next, followed by white. The bones are of quality and the head is valuable. Broken second. In short, if there is no evil bone in the head, a good face is not as good as a good head. However, if it is large and lacks the heavenly palace, it is ultimately a low-grade product; if it is round and has no string bones, it is half a solitary monk; if the nose bones interfere with the eyebrows, it will not live long in the hall. If the cheekbones compete with the eyes, there will be no heirs. There is a difference between high and low in this matter.
[Translation]
Bones have different colors, and cyan is the noblest facial color. As the saying goes, "the young prince is half green", this is what it means. Purple with a hint of yellow and red is slightly inferior to cyan, and pink and white with a bone-like face is the lowest color. Bones have a certain momentum. The bones of the head are the most noble when they are interconnected and have a coherent momentum. The bones of the head are less noble when they are not interconnected and scattered. In short, as long as there is no evil bone in the head, no matter how good the face is, it is not as good as the head. However, if the head is big but the heavenly bones are not plump, it is a despicable taste; if the head is round but the string bones are hidden, it is likely to become a monk; if the nose bones interfere with the eyebrows, the parents will not live long; if the cheekbones are If it is close to the end of the eye and the zygomatic peaks are overhanging the eye, there will be no descendants. The difference between wealth and poverty here is as big as a millimeter and a thousand miles.
The second is hardness and softness
Now that you know the sacred bones, you should distinguish between hardness and softness. Hardness and softness are the numbers of the five elements that are in conflict, which is called "innate seeds". If there is not enough, it can be used to supplement, and if there is more, it can be used to relieve. News and destiny are connected, which is easier to see.
[Translation]
After identifying the sacred bones, you should further distinguish between hardness and softness. Hardness and softness are the principles of the five elements. Taoism calls them "innate seeds." What is insufficient will supplement it, and what is surplus will dissipate it, so that the hardness and softness are balanced. The five elements are in harmony, and the gain and loss are connected with the fate of the person. This is a comparison. information that can be easily found.
The five elements are lawful, wood combines with fire, water combines with wood, and this goes hand in hand. Those who obey will be rich, even if they are noble, they will be ups and downs. Metal and fire are at odds with each other. Sometimes they combine with fire, and this is the case with water and earth. Those who combine in reverse are extremely valuable. However, the so-called inverse combinations, if the gold shape is with fire, it will be like this, if the fire shape is with gold, you will die at thirty; if the water shape is with earth, it will be so, and if the earth shape is with water, you will be lonely and widowed forever; if the wood shape is with gold, it will be like this, and if the gold shape is If you carry wood, you will have your sword with you. In addition, all the connections are miscellaneous and do not fit into the serious discussion of scholars.
[Translation]
The five elements have a mutually reinforcing, mutually restraining, and antagonistic relationship. This relationship is called "he", and "he" can be divided into smooth and negative combinations, such as Wood begets fire, water begets wood, metal begets water, earth begets metal, fire begets earth, and this mutual development is harmony. People with favorable zodiac signs will often get rich, but they will never get rich. Even if they get rich by chance, they will always rise and fall, rising and falling, and it is difficult to maintain them permanently. Metal hates fire, and sometimes fire and metal complement each other. Just like gold cannot be refined without fire, by analogy, the relationship between water and earth is like this. This is an inverse combination. This is an inverse combination. Very noble. However, among the above-mentioned inverse combinations, if a gold-shaped person has a fire-shaped aspect, he will be very noble. On the contrary, if a fire-shaped person has a gold-shaped aspect, he will die at the age of 30; if If you are a water-shaped person with an earth-shaped appearance, you will be very noble. On the contrary, if you are an earth-shaped person with a water-shaped appearance, you will be lonely and helpless all your life; if you are a wood-shaped person with a gold-shaped appearance, It will be very noble. On the contrary, if it is a gold-shaped person with a wood-shaped appearance, then there will be disasters with swords and death. As for other far-fetched statements, they are all miscellaneous models and cannot be classified as the authentic theories of literati.
The five behaviors are hard and soft on the outside and hard and soft on the inside, such as joy and anger, jumping and falling, and depth. He is very happy and angry, he is forgetful of things, and he is close to "coarse". It doesn't bend when lying down, and it doesn't rise when jumping, which is close to "stupid". The first thought was very shallow, but the second thought was very deep, almost "treachery". Those who are traitors can expect fame. A person who is half as thick and half as stupid will win a person's life. If a pure traitor can be open-minded, he will eventually succeed. If you are pure and rough without thoroughness, you will give up halfway. If you look at what people are unaware of, it is likely to happen ninety-eight times out of ten.
[Translation]
The five elements mentioned above are the external expression of human masculinity and femininity, which are the so-called "external hardness and softness". In addition to external hardness and softness, there is also internal hardness and softness. Inner strength and softness refer to people's emotions of joy, anger, sorrow, excitement or calmness, and sometimes deep and sometimes shallow thoughts or emotions. When encountering something that makes people happy, they are overjoyed. When encountering something that makes people angry, they become furious and forget everything about it as soon as it passes. This kind of person is too masculine and his temperament is close to "rude". There is no arrogance when he is calm, and he cannot be high-spirited when he is excited. This kind of person has too much feminine energy, and his temperament is close to "stupid". When encountering something, when you think about it for the first time, it seems that you think very superficially, but when you change your mind, you think about it very deeply and carefully. This kind of person is both masculine and feminine, and his temperament is close to "treacherous". Anyone who is treacherous on the outside, soft on the outside but strong on the inside, able to advance and retreat when encountering difficulties, able to bend and stretch, will surely achieve great achievements and fame in the future. People who are both rude and stupid can control their hearts with both strength and softness, making them happy and optimistic about their fate, so their life span is often longer than that of ordinary people. A pure treacherous person - that is, a treacherous and deceitful person, whose heart can control the strong and soft in turn, can often retreat in order to advance when encountering difficulties, and use obedience to meet adversity. Such people will eventually achieve success in their careers. The kind of person who behaves rudely on the outside and has a rude temperament on the inside is just stubborn and does not necessarily give up halfway when doing things. --The above point, that is, "hardness and softness on the inside", is often ignored, and most people in all likelihood make this mistake. The third appearance
The appearance is based on seven feet, and the appearance matches the appearance. . The chest, abdomen, hands and feet are connected to the five elements; the ears, eyes, mouth and nose are connected to the four qi. If they take care of each other and are in harmony with each other, they will be blessed; if their backs are as close as each other, then there will be many things that are not enough to discuss.
[Translation]
When looking at a person's appearance, the appearance is limited to a seven-foot body, and the appearance is judged by two eyes. A person's chest, abdomen, hands and feet are all related to the five elements - metal, wood, water, fire and earth, and all have their certain attributes and characteristics; a person's ears and eyes
the mouth and nose are all related to the four elements. Qi - that is, the qi of the four seasons of spring, summer, autumn and winter are interconnected and have certain attributes and characteristics of them. If the various parts of the human body take care of each other, match each other, and are symmetrical and coordinated with each other, then they will bring blessings to people; but if they deviate from each other or crowd each other, making the appearance look messy and fragmented, their fate is not worth mentioning.
Ronggui means "rectification", and "rectification" does not mean neatness. If you're short, you won't squat, if you're long, you won't stand tall, if you're fat, you won't be hungry, and if you are thin, you won't be cold. This is what is called "rectification". The back should be round and thick, the abdomen should be protruding and flat, the hands should be warm and soft, as curved as a bow, the feet should be plump, and the eggs should be hidden underneath, which is called "rectification". The five shortcomings are too expensive, the two big ones are not promoted, they are burdened with high officials, and the rat is good at profit, this is the fixed pattern. He is like a hand that is longer than the body and a body that is longer than the body. He is equipped with fine bones and is destined to be a prince. His body is covered with ribs and his chest has beautiful bones. He is equipped with a wonderful spirit. If he does not worship the prime minister, he will be a cauldron and armor.
[Translation]
The valuable thing about a person's appearance is "wholeness". This "wholeness" does not mean uniformity, but that all components of a person's entire body must be in perfect harmony. Balanced and well-proportioned, making it form an organic and perfect whole. In terms of stature, a person can be short but not as short as a squatting pig; he can also be tall, but he must not be as short as a lonely thatch. Towering. From the perspective of body shape, you can be fat, but not as bloated as a greedy bear; you can also be thin, but not as thin as a jackdaw. These are what this section calls "whole". Looking at various parts of the body, the back should be round and thick, the abdomen should be protruding and flat, the hands should be warm and soft, and the palms should be curved like a bow. The instep should be plump and plump, and the sole should be empty, preferably enough to hide an egg. This is also the so-called "perfection". Although the five short bodies may not seem obvious, they are mostly of noble status, and those with excessively long legs often have bad luck. If a person walks as if he is carrying a heavy load, then he must be lucky to be a high-ranking official. If he walks like a mouse with hurried steps and looks left and right with flickering eyes, he must be a greedy person. These are fixed patterns, tried and true. There are other patterns: if the hands are longer than the upper body (preferably longer than the knees), the upper body is longer than the lower body, and you have a pair of fine bones, then you will definitely be awarded the title of Duke. Another example is that the skin is delicate and soft, just like silk covering the whole body. The chest bones are hidden and elegant, and if you have a wonderful expression, you will definitely have great ambitions in the future.
The appearance can be divided into Qing, ancient, strange and beautiful. In short, it depends on the name of the family and the Yin Zhi pattern. The family name star can be seen at any time from the age of thirteen to thirty-nine; the Yin Zhi wrinkles can be seen at any time from the age of nineteen to forty-six. Having both together is a great thing; getting one is also expensive. The name of the family star is seen in Yintang's eyebrow color, which sometimes disappears and sometimes appears as steel needles or small pills. It tastes light and gasy. It is easy to see after drinking or when you are angry. Yin wrinkles can be seen in the corners of the eyes when it is cloudy or rainy, like a trident, and are most likely to be seen when sleeping. Those who get the famous star will be prosperous early, and those who get the Yin Zhizhi pattern will develop late. Without both, there is no question about the future. The Yin Zhi pattern is seen in the throat, and it indicates the birth of a noble son; the miscellaneous road is not on this road.
[Translation]
Human faces can be divided into delicate, simple, majestic and graceful. These four kinds of appearance are mainly distinguished by the family name star and the Yin Zhi pattern. The family name star can be seen at any time from the age of thirteen to thirty-nine, and the Yin Zhi pattern can be seen from the age of nineteen to forty-six. The time can also be seen at any time. If you have both the Yin Zhi pattern and the family name star, you will become a person in the future. If you can get one of them, you will also be rich. The star of family name appears between Yintang and Meicai. Sometimes it appears, sometimes it is hidden. Sometimes the shape is like a steel needle, sometimes like a small ball. It is a kind of red light and purple gas. It is easy to see it after drinking alcohol or when angry. Yin Zhizhi appears at the corner of the eye. It can be seen on cloudy or rainy days, looking like a three-pronged cross. It is most easily seen when a person is about to fall asleep. Those with family names will be prosperous and prosperous in their youth, while those with Yin Zhao lines will get rich later. If you don't have both, don't ask about your future. In addition, if the Yin Zhi lines appear in the throat, the owner will be happy to have a son. If the Yin Zhi wrinkles appear in other parts of the body, it cannot be concluded that you will not necessarily have a child.
The eye is the abyss of the face. If it is not deep, it will not be clear. The nose is like the mountain of the face. If it is not high, it will not be effective. The mouth is wide and square, with thousands of kinds of teeth. It has many round teeth and is not suitable for eating. If the corner of the eye enters the temple, it will be punished. The top is seen in front of you, and you are finally in charge of Qiangu: you are going out for a noble expedition. The tongue is off and has no function, and the orange peel is not visible. The literati has injured his left eye and cannibalize people when his nose moves: this is a despicable sign.
[Translation]
Human eyes are like two pools of water on the face. If the expression is not deep and reserved, the face will not be clear and bright. The nose is like a mountain that supports the face. If the bridge of the nose is not straight and straight, and the head is not rounded, the face will not appear smart and intelligent. The mouth is wide and square, and the owner is blessed with a thousand fortunes. The teeth are small and round, which is suitable for developing a career in other places. Those who have long and beautiful eyes and are inserted into the temples will definitely have judicial power. Those who are bald and have their heads connected to the denomination will have unlimited boundaries and can hold financial power. Those who stutter will have no official luck. People with facial skin as rough as orange peel will not develop. If a literary person has an injury to his left eye, then the literary star will fall and do nothing. A person with a nose like an eagle's beak must be sinister and vicious at heart, and he likes to hurt others. These are all signs of poverty and lowliness.
The fourth modality
Appearance, in addition to bones, often complements the lack of bones. The modal person, who is more than God, often makes up for the shortcomings of God. Pay close attention to people's spirits for a long time, and at first glance, you can observe people's moods. Everyone's behavior is good even if they are shy; the children are hiding, and their jumping and screaming are getting worse. The general purpose also distinguishes the clear from the dirty, and discusses the choices in detail.
[Translation]
A person's appearance is the aftertaste of the condition of his bones, which can often make up for the defects of his bones. Modality is the flow of spirit, which can often make up for the lack of spirit. If you pay attention for a long time, you should focus on the person's spirit; if you take a quick look, you should first look at the person's mood. All the actions that belong to everyone - such as the actions of high-ranking officials and Confucian monks, even if they are shy, are a good look; and all the actions that belong to children, such as the crying, laughing, jumping and screaming of ordinary people in the city , the more artificial it is, the more childish and vulgar it appears. Looking at people's moods, of course you have to distinguish between the clear and the dirty when it comes to big things, and when it comes to details, you not only have to distinguish between the clear and the dirty, but also the priorities before you can make a choice.
There is a weak state, a crazy state, a lazy state, and a circumstantial state. Birds cling to people, and their affection is gentle. This is a weak state. Not wearing clothes or shoes, acting as if there is no one around, this is the madness. Sitting still and asking questions casually are signs of laziness. Decorate the opportunity, be serious about words and smiles, observe words and expressions, seek good fortune and avoid misfortune, this is the way to deal with things. They are all based on their emotions, so they can't help but make mistakes. Weak but not flattering, mad but not outrageous, lazy but sincere, circumspect but vigorous, all can be successful; on the contrary, they are scum. Probably two or three.
[Translation]
There are four common moods: the tactful and weak weak mood, the wild and uninhibited madness, the lazy and lazy mood, and the diplomatic and thoughtful attitude. Like a nestling bird, tender and affectionate, this is weakness; being disheveled, disheveled, arrogant, arrogant, and acting as if no one else is around is madness; do whatever you want, say whatever you want, regardless of the occasion. Regardless of what is taboo or appropriate, this is the state of laziness; hiding one's motives deeply, observing people's appearance and demeanor everywhere, seeking good fortune and avoiding disaster in everything, and being smooth and considerate in dealing with others, this is the state of dealing with others. These moods all come from the true feelings in the heart and cannot be arbitrarily pretentious. Those who are tactful and weak but not flattering, uninhibited but not noisy, lazy but frank and innocent, communicative and mellow but strong and heroic, can all become useful talents in the future; conversely, those who are tactful and weak but also flattering, uninhibited and yet Those who are noisy and troublesome, those who are lazy and lazy but not honest and innocent, and those who are diplomatic but not forceful will become useless trash in the future. The mood changes constantly and is difficult to grasp accurately, but as long as you see the general situation, you can tell who will become useful in the future and who will become useless waste.
The former is constant and tense. There is a conversation, but the gods suddenly go away; everyone praises the words, but this one sneers; the danger is deep and difficult to approach, and it is not enough to judge the situation. He did not mean what he said, he said it was true, but he deliberately undermined the person before handing it over to him. It was humble and shameful, and it was not enough to discuss the matter. There is nothing wrong with being careless, and he returns late when things happen; he is not very caring, and he also sheds tears. A woman's kindness is not enough to talk to her. The three do not necessarily guarantee a person's life. If you do this in reverse, you will be able to make friends with the world's elite.
[Translation]
What was mentioned in the previous chapter is a modality that often appears in people's lives, which is called "constant state". In addition, there are several modalities that do not appear often, called "tense".
For example, when he is talking to someone, he suddenly turns his eyes and thoughts elsewhere, which shows that this kind of person has no sincerity; when everyone is talking and laughing, he sneers indifferently, which shows that this kind of person is cold and unfeeling. . This kind of people are deep-seated and have sinister intentions. It is impossible to establish friendship with them. Others' opinions may not be completely appropriate, but he echoes them from the sidelines, which shows that this person has no fixed opinions. He has not dealt with this person yet, but he is talking about it behind his back. The malicious slander and slander by others shows that this person speaks freely and does not live up to his responsibility. This kind of people are vulgar, despicable and shameful, and you cannot cooperate with them to do anything; they are undecided no matter what they encounter, and when things come to a head, they hesitate and hesitate to move forward, which shows that this person is indecisive; when encountering something fundamental He was sad and weeping about things that were not worth being emotional about, which shows that this person lacks reason. The kindness of such people is purely "women's kindness", and you cannot have a sincere relationship with them. However, the above three moods may not necessarily determine a person's lifelong destiny. If you can counter the above three kinds of people and seek them, you can make friends with almost all the people in the world.
The fifth man
"The man". There is no man who can be called a man without a beard or eyebrows. "Two eyebrows in youth, and a beard in old age." This means that the eyebrows will be formed early, and the beard will be good luck later. However, there is no need to be proud of the purple face, even if the cheeks are thick and the beard is missing: Guo Linggong is half-faced, and Huo Fatxiao has a shameless face. Nine times out of ten, there will be a man after all.
[Translation]
People often say "men with eyebrows", which means men are synonymous with men. In fact, this is indeed the case, because I have never seen a person without a beard or eyebrows who is called a man. People also often say: "Two eyebrows in youth and a beard in old age." These two sentences mean that a person's destiny in his youth depends on the appearance of his eyebrows, while his luck in his later years depends mainly on his beard. But there are exceptions. If your face is purple, your status will be noble even if you don't have a beard; if you have protruding cheeks, you can still be famous even if you have a sparse beard; Guo Ziyi, although he has a sparse beard, is very popular and wealthy; Huo Qubing, although He has no beard, just a mean face, but his achievements are unparalleled. But this kind of situation is just an accidental encounter. After all, more than 90% of people have beards and eyebrows.
The eyebrows should be colorful, and those with colorful eyebrows will reflect light. Noble people have three layers of color, one or two layers. The so-called "civilized atmosphere" should be refreshing rather than stagnant. If you look at it, it looks like it's flying and dancing in the wind, which is at the top; if it's like splashing ink, it's at the bottom. The one that stands upright is the top; the one that hangs down is the bottom. The long one has ups and downs, while the short one has the air of spirit; if it is strong, it should avoid being shiny, while if it is short, it should avoid being dull. Those who are like swords hold military power, and those who are like brooms go to the execution ground. There is also a model among them, which must be distinguished. However, if it is unfavorable to press the eyes, is scattered and worried, is thin but flattering, and is rough but has no writing, it is the lowest quality.
[Translation]
Eyebrows advocate brilliance, and the so-called brilliance is the light that shines at the tips of the eyebrows. A wealthy person has three layers of luster at the root, middle and tip of his eyebrows. Of course, some have only two layers, and some have only one layer. What is usually called "the sign of civilization" means that the eyebrows should be sparse. Dense, elegant and smooth, not heavy and dull, thick and dense. From a distance, it looks like two phoenixes soaring in the wind, or a pair of dragons flying in the wind. This is the best eyebrow look. If it looks like a ball of loose ink, it is the lowest eyebrow look. The eyebrows are upright and in an inverted figure eight shape, which is a good eyebrow look. The eyebrows droop and have a figure-eight shape, which is an inferior look. If the eyebrows are long, they must have undulations. If the eyebrows are short, they should be high-spirited. If the eyebrows are thick, they should not have a vain light. If the eyebrows are light, Don't look like a dry rope. If the eyebrows are like two sharp swords, he will become a general who can lead the three armies. If the eyebrows are like two old brooms, he will be killed. In addition, there are various other signs and symptoms here, which must be carefully identified. However, if the eyebrows are too long and oppress the eyes, making the eyes look sluggish and unfavorable; the eyebrows are scattered and disordered, making the eyes look worried and lifeless; the eyebrows are too thin and flattering; the eyebrows are too broad, making them less graceful and graceful. Qi, these are the lowest eyebrow features.
The amount must be proportional to the eyebrows. Those with more should be clear, sparse, shrunken, and jagged; those with few should be light, healthy, round, and affectionately cared for. If it is as curled as a thread, it indicates wisdom and open-mindedness; as long as a rope, it indicates grace and glory; as strong as a halberd, it indicates a high and powerful position; as bright as a silver bar, it indicates that it has entered the temple early, and it is a great weapon in the official career. He has a purple beard and sword-shaped eyebrows, a loud and strong voice, a ruffled and messy voice that can be heard behind the ears, and is equipped with a mysterious bone. For example, "the auxiliary whiskers grow first and end up being unfavorable", "it is rare for a person to be poor all his life", "the hair on the nose is too many and the whiskers are stagnant", "the short and dead hair covers the mouth and is hungry for the rest of the life", these are obvious and obvious.
[Translation]
Some people have more beards, some people have less beards. Whether they are more or less, they must be in harmony with and match the eyebrows. A beard with a large amount of hair should be smooth and graceful, sparse and clear, neither straight nor stiff, and should be clearly defined in length. If you have a short beard, it should be moist and shiny, strong and straight, full of charm, and should be in harmony with other parts. If the beard is as curved as a screw, the person must be smart, far-sighted and generous. The beard is long and slender, with little twists and turns like a frayed rope. This kind of person has a suave and suave nature, but has no fornication. He will definitely be able to achieve high status in the future. The beard is strong and powerful, like an open halberd. This kind of person will definitely become a high official and hold great power in the future. With a beard that is fresh and clear, like a shining silver bar, such a person becomes a minister of the court at a young age.
The above are all people with great talents in officialdom. If a person's beard is purple, his eyebrows are like sharp swords, and his voice is loud and strong. The beard is as fluffy and messy as a hornet, and some even grow to the back of the ears. Such a beard has a fresh and handsome skeleton and spirit. Even if you can't be granted the title of Qianli Hou, you can still be the prime minister for ten years. For other beards, if the auxiliary beard grows first, it will be of no benefit after all. A person without a beard will suffer poverty all his life. Nose hairs are connected to beards, which means the fate is not going well and the future is dark. The short mustache grows and covers the mouth, and the person suffers from hunger all his life, etc. The ferocious signs of these beards are obvious, and there is no need to discuss them in detail here.
The sixth voice
Human voice is like the air of heaven and earth, light and clear rising, heavy and turbid falling. It starts from the Dantian, originates from the throat, turns to the tongue, is recognized by the teeth, and emerges from the lips. It actually matches the five tones. Let them form a family of their own, and there is no need to harmonize them one by one. I miss each other when I hear the sound, but the person is here, and I would rather see the hero at the first sight!
[Translation]
Human voice, like the yin and yang and the five elements between heaven and earth, is also divided into clear and turbid. The clear ones are light and rise, and the turbid ones are heavy and fall. The sound starts from the Dantian, makes a sound in the throat, changes to the tongue, changes to clear and turbid at the teeth, and finally comes out through the lips, all of which are related to Gong, Shang, Jiao, and Zheng. , Yu Wuyin work closely together. When you see someone you know, listen to their voice, and you have to identify their uniqueness. It may not necessarily match the five tones, but as long as you hear the voice, you should think of this person.
This way, You can know a person by hearing his voice, so you don't necessarily have to see his true face to tell whether he is a talent or a mediocre person.
The sound is different from the sound. The main tone of the sound is "Zhang", which is found at the place of origin; the main tone of the sound is "Leng", which is found at the place of rest. The way to distinguish sounds is to distinguish joy, anger, sorrow, and joy; joy is like breaking bamboo, anger is like thunder rising from the ground, sadness is like striking thin ice, and joy is like snow dancing in front of the wind. "Light" is probably the best. Those with a strong voice, such as A bell is noble, a gong is cheap; a female sound, like a pheasant's cry, is noble, and a frog's cry is cheap. The sound is loud when heard from afar, and melodious when heard near. "Lip, talk carefully without showing teeth", "Shangye", go out and never return, cows croaking in the wilderness. Urgent and unresponsive, rats chewing in the middle of the night; or the words and sentences are connected, chattering sharply; or the teeth and throat are separated, chatting and chatting: in the market What's the point of comparison?
The sound is not far from the sound. This can be seen from the thin music. The poor and humble people have sound but no sound. ?quot;Birds have no sound, but beasts have vowels. When ordinary people speak, the sound is scattered in the front, back, left and right. The conversation is full of emotion, and the words always linger. He is not only an elegant person, but also a national scholar. His mouth is broad without spilling, and the tip of his tongue has no murmur. He is not only solid, but also has a high reputation.
The seventh complexion
The face is like fate, and the complexion is like luck. The big destiny should be in good order, and the small luck should also be prosperous. Therefore, when the flame does not shine, the pearls and jade are the same as the rubble; when the algae paintings are not spread, the bright light is as valuable as the cloth. The big ones bring misfortunes and blessings in one's life, while the small ones bring good and bad luck in three months.
People are dominated by Qi, which is the spirit inside and the complexion outside. There is a life-long complexion, which is "young and pale, ever bright, strong and beautiful, and old". The colors of the year are "green in spring, red in summer, yellow in autumn, and white in winter." There is a moon-like complexion, "after the first lunar month, the forest is full of hair, and when you look behind you, there is a hidden leap". The complexion of a day is "green in the morning, full in the day, calm in the evening, and quiet in the evening".
The person in the name of the family is mainly yellow, which is the correct color. If the yellow clouds cover the roof, the chief will be killed; if the yellow wings enter the temples, the body will not be far away; if the seal is yellow, wealth will attract people; if the bright hall is pure, the person will be the first in the next year. He is like a bright glow in the corners of his eyes, which means he will make a small test; his eyes are purple, and he will make a small profit; his blush is divided in the middle, and he is sure to give birth to a good child; his cheeks are rosy, and his flesh and bones are prosperous. From this, we can see clearly.
Avoid green or white color. Blue is most common under the eyes, and white is more common at the eyebrows. However, they are also different: when the mind is worried and tired, the color is as green as condensed ink; when misfortune arises, the color is as green as floating smoke; when the wine is tired and tired, the color is as white as a lying sheep; when disaster is dark and reminds people, the color is as white as powder. There are also green with purple, gold shapes flying when encountering them, white with light, soil and Geng are equivalent to wealth and honor, but this is not the case. The worst thing: "The sun and the moon are caught in the Taibai, the blackbirds gather in the heaven, the peach blossoms scatter on the cheeks, and the tail is guarding the earth pavilion." If there is this, the future will decline, and disasters will happen again and again.