Liu Ji: There is a Japanese-oriented body and an outline for use. If the sun is shining, then the god of food and the financial officer in the outline are all for my use; If the sun is weak, then the outline is helpful to the body, which can strengthen the spirit, and it is also used by me. Take the outline as the body, the western god is used, and the Japanese Lord cannot use the outline. If the outline hurts the financial officer too much, take the year when India was used for Xishen. If the proportion of steel seal is too high, it will be used as a western god by the financial officials who suffered from food injury in May. These two are the correct ways to use the body.
Those who take four pillars as the body and use dark gods, four pillars are useless and take dark gods;
There are those who take four pillars as the body and use God, and four pillars have God-compatible and useless gods, that is, four pillars are the body and God-compatible.
Some take deification as the body, four pillars as the use, and truth as the body, that is, deification as the body, and some are too inferior to four pillars to help their luck.
Some people take the Western God as the body, assist the Western God for its use, and cover their favorite gods. If you can't use it for yourself, think of it as a body, and use the god who supports happiness.
Some people take the image as the body and the sun as the use, and must be integrated with the pattern and weather, as well as dark gods, deities, taboo gods and deities.
If you are too arrogant, you have nothing to do with Japan, or you hurt Japan too much, or you help Japan too much. If you want to find a way to distinguish between body and body, and leave no trace, you have to use the Japanese god to lead the western god, Dont Ask For Help usage.
There is also the purpose of the Japanese Lord, which is too useful, such as eating money, while the financial officer and the god of food are hidden, too exposed and too floating, although too beautiful.
It is reasonable to use both subject and body, body and body, and body and body. It is not good to use God in popular places to help the body.
Those who have the body as the foundation stand upright, both body and function are prosperous, regardless of the outcome, and the luck is insignificant, then the angle stands upright.
Those who are stagnant in body and use, such as wood and fire, are stagnant when they don't meet gold soil, and can't settle at one end.
However, there is a difference between the use of body and the use of God. If you use your body, you use God. Without this, you can't use God, as long as your body is real. However, the most important thing is to use god, and the second, third, fourth and fifth use of god is not wonderful, so we must suppress it so as not to make the mind more than the power.
At first glance, Liu Shenxian's annotation seems messy and complicated, but I don't know what it can be. In fact, Liu Shenxian's summary and judgment on the use of eight characters is actually a summary of the method of analyzing eight characters!
Among them, there are not only general methods, but also various special modes of body use, such as remote combination and virtual combination, as well as body use summaries such as positive case and subordinate case, which are really worthy of repeated study by Yi-ology researchers.
If we want to analyze and speculate an eight-character accurately, it is very necessary to use its ontology. If a figure of eight is not accurately divided, it is like a blind person with a sound body and completely lost his direction.
For fans who just want to have some structural understanding of the eight-character prediction, it is not necessary to conduct a detailed study of each individual situation and master the general method of analyzing the eight-character prediction!
That is, Liu Shenxian said that the body is the dharma, taking the day as the body and taking the outline as the use; Or take the outline as the body and the western gods as the use.
Let's look at a character:
Bingyin Wu Jia Bingwu Qiuci
This C fire is born in the afternoon, building a blade, sitting on the blade, and the seal of the year wins the help, and the Japanese Lord C fire is booming!
At the same time, the fire station will be closed at noon and noon; In the afternoon, there will be a fire, and the ground will be full of fire. Dry fire and nailing wood will also help the fire, only a little water will not adjust the fire, but will arouse a fierce fire!
Its day is dominated by C, and in the afternoon it uses the outline. Jiamu is happy, and C is in the fire. You can only follow its prosperity, like its wood fire, especially avoid water transportation, which will lead to disaster.
At the same time, because this is the image of wood fire Er Shen, it is also desirable to take fire as the body and wood as the fire.