Question 2: What is You Sunzhu? Advanced solar column
Jiazi: With the help of your spouse, your spouse is beautiful, but you are afraid of getting married. Jia Mu is the pillar of wood, and wood is the owner of wood. Sitting down to print is tall, healthy, kind and handsome. Printing as a document, sitting as a document, the master is superior and authoritative. India also has the function of helping students, so the master has a strong memory and excellent academic performance.
Chen Wu: Tonggen is prosperous, sitting on the shoulders of financial officials, but the support is better than the shoulders of financial stars, turning fire into seal and becoming official seal, so the Lord is noble. The branches are full of fire, the roots are wet, there is fire inside, and everything can be born in the temperature. It must be deeply rooted and delicate.
Geng Wu: A handsome and beautiful spouse is good for a spouse. Sitting in the official seal, the temperament is pure, and the official will be expensive. The gold that sits on fire must be tempered by fire, so the career is bumpy and ups and downs.
Bingzi: Yin and Yang kill. Yin and Yang are not right, the spouse is handsome and beautiful, but the marriage is not smooth. For Liu Xiu, the master is both clever and exquisite. C fire has no roots, and its owner is short. C is the main light of the sun, but the mouse is cunning and the water in the child is wet, so the owner has a dual personality. Sitting in an official position and holding a power in his hand, he is often self-righteous and arbitrary.
Chen Geng: Kui Gang, who lives in wealth, is selfish in hurting officials, rich in wealth, intelligent and knowledgeable, and selfish in supporting and slandering officials. When Wu Guihua killed an official by fire, he became a financial officer and could be an official, but he also hinted that he had hurt an official and might be willing to kill him.
Xin Si: It's heinous. Conducive to marriage. Taking the official seal to rob money, Jin Xin is both hard and soft. With the official seal to help rob money, it turns from weak to prosperous, while the official is flat, making the official expensive and successful. Most of them are ambitious and difficult to stretch.
Renwu: Nine Ghosts get in the way, but I'm afraid of discord between husband and wife. Sitting as a financial officer, there is no impurity, many officials are expensive, husband and wife are rich, and the Lord gets the wife's wealth or the wife's wealth. But it's not as good as your company at three o'clock in the afternoon. Your financial officer is beautiful and expensive. In addition, the veil of water is suspected of covering fire, so although there are officials, it is inevitable that there will be ups and downs.
Ding Hai: A heinous crime. Sit down and seal the official star, and the official seal is the same, and the master is brilliant. Ding Ren, with his combination of printing stars, is destined to be a great man. Ding Hai is ordered to marry your husband.
Wuzi: It's the sixth show day. The master is smart and delicate, sitting on a wealth, and getting a good wife. Because the wife makes wealth, the dry branch becomes fire, and the master is noble.
Guisi: Loneliness and wrong yin and yang are not conducive to marriage. Sitting in the official position, the official seal is correct, the financial official seal is continuous, the cycle is clean, the Lord is noble, rich or noble, healthy and rich, and the life is rich. A woman can marry your husband.
Ding You: The sky-high price. Spouse romance. Sitting in a place where life is rich, night is expensive and Wenchang, the owner is noble, intelligent, knowledgeable, respected and rebellious and innovative.
Jihai: Longevity of spouse. Sitting on the right of the financial officer is beautiful and expensive for the financial officer. A woman's life is her own, but she can also marry your husband.
Gui Mao: It's getting more expensive. Spouse romance. Sedentary, expensive, god of food spits out, and the owner is smart and talented. A woman lives in poverty. She has a successful child and studies.
B: I'm lonely, but I'm afraid some people are not suitable for marriage. Two trees of sunshine, English, Chinese and foreign. The master is clever, but discouraged, and only benefits others, not himself. If you sit down and hurt an official, you will be lucky, rich, rich and have a second life. If you get married late, you will get a good wife. However, if you slander an official, you will be too strong and undisciplined, and a military commander will like to kill him.
Ji You: Sitting on the throne of Changsheng and Wenchang, the master is good at writing, intelligent and talented, and the soil and gold are the same. The master is in good health, but after all, he is discouraged, so he gains and loses.
Good news: loneliness is bad for marriage. Sitting with the same roots in Lu is prosperous, sitting will hurt officials, and sitting will make money. Although the Lord is rich, it is better to take money and be talented. Female life Jiayin, strong Foucault.
Mao Yi: Sitting on the same root as Lu is strong, sitting on the same side, with no wealth, high or low, exquisite, good writing, delicate people and slender hands and feet.
Chen Bing: Japan and Germany. Sitting on the ground, printing, eating god, killing seven times, the master is smart and wet, C is the sun, the sun shines, everything goes well, and C is smart and active.
Geng Shen: Unfavorable marriage. Sitting on the roots of Lu Tong, you are healthy and rich. Ugly moon Geng Shen is virtuous in Tianyue, and his master is healthy and less sick all his life. If a woman gives birth to both virtues, she will have a son and be smart.
I have a heart: nine ghosts interfere with each other, and yin and yang commit crimes, but I am afraid that the husband and wife are not harmonious. Sit down and take root, get help, be in an invincible position, be smart, talented and capable.
Ren Xu: Japan and Germany. Yin and Yang are not right, but they are afraid of marital discord. Sit down to make money and kill, kill and seal, kill and seal each other, the Lord is big and expensive, or martial arts is expensive, Dante's wood is always a villain or a bad guy when it comes to dry land. ...& gt& gt
Question 3: What are the levels and analysis of the Japanese branch and branch in the eight characters? Is it allowed or not? It depends on your fate.
Yes or no, you know best that your destiny is in your own hands.
Premium suitcase:
Jia Zi: Jia Mu is the pillar of wood, and wood is the owner of wood. Sit down and seal it, for the sake of being tall, healthy, kind, open and handsome. Printing as a document, sitting as a document, the master is superior and authoritative. India also has the function of helping students, so the master has a strong memory and excellent academic performance.
Chen Wu: Tonggen is prosperous, sitting on the shoulders of financial officials, but the support is better than the shoulders of financial stars, turning fire into seal and becoming official seal, so the Lord is noble. The branches are full of fire, the roots are wet, there is fire inside, and everything can be born in the temperature. It must be deeply rooted and delicate.
Geng Wu: If you are in an official position and have a pure temperament, you must be in charge of the official position. However, sitting in the fire is tempered by fire, so your career is bumpy, with ups and downs.
Bingzi: For Liu Xiu, the master is clever and delicate. C fire has no roots, and its owner is short. C is the main light of the sun, but the mouse is cunning and the water in the child is wet, so the owner has a dual personality. Sitting in an official position and holding a power in his hand, he is often self-righteous and arbitrary.
Chen Geng: Being a rich man, injuring an official, and favoring an official, the owner is rich, intelligent and knowledgeable, so as to favor the injured official, while burning and killing an official turns him into a financial official who can be an official, but it implies that the injured official may make him willing to kill.
Xin Si: Jin Xin combines rigidity with softness. With the help of Andrew, it has turned from weak to strong, while the officials use fire to check and balance. Only in this way can the officials be rich and successful.
Hitoshi: Finance officer. No impurities. Many officials are expensive and couples are rich. The Lord gets his wife's wealth or is rich by his wife. But it's not as good as your company at three o'clock in the afternoon. Your financial officer is beautiful and expensive. In addition, the veil covered with water is suspected of covering the fire, so although there are officials, it is inevitable that there will be ups and downs.
Ding Hai: Sit down and seal the official star. The official seal is mutual, and the master is brilliant. Ding Ren and Feng Xing. It is expensive to sit, expensive to be an official, and it has something to do with dignitaries. Ding Hai is ordered to marry your husband.
Wuzi: In the sixth scene, the master was smart and delicate and married a good wife. Because his wife made him rich, he became rich and became a man, and his master was noble.
Guisi: If you sit in an official position, seal your wealth and seal your wealth with your official position, you can marry a noble person. The cycle is clean and upright, the owner is noble, rich or noble, you are healthy and rich, and your life is rich.
Ding You: He is a rich man. He is expensive in the evening show and expensive in Wenchang. His master is noble, intelligent, knowledgeable and respected, and he is also rebellious and innovative.
Ji Hai: Being a financial officer is both beautiful and expensive. A woman's life is her own, but she can also marry your husband.
Gui Mao: sedentary, increasingly expensive, a god of food, and a clever and talented owner. A woman lives in poverty. She has a successful child and studies.
B Wood is sunny, Huaying is extroverted. The host is clever, but discouraged, and only benefits others, not himself. If you sit down and hurt an official, you will be lucky, rich, rich and have a second life. If you get married late, you will get a good wife. However, if you slander an official, you will be too strong and undisciplined, and a military commander will like to kill him.
Ji You: Sitting on the throne of Changsheng and Wenchang, the master is good at writing, intelligent and talented, and the soil and gold are the same. The master is in good health, but after all, he is discouraged, so he gains and loses.
Jiayin: Sit on the same root as Lu. Sitting on the ground and hurting officials to make money. Master is rich, but literary talent is not as good as taking money from his shoulder. Female life Jiayin, strong Foucault.
Mao Yi: Sitting on the same root as Lu is strong, sitting side by side, without wealth, high or low, with exquisite writing, delicate people and slender hands and feet.
Attack C: Sitting in a commanding position, relying on the seal, the god of food kills seven times, the master is smart, the soil is wet, C is the sun, the sun shines, everything goes well, and C is smart and active.
Geng Shen: Sitting on the root of Lu Tonggen, you are healthy and rich in the Lord. Ugly moon Geng Shen is virtuous in Tianyue, and his master is healthy and less sick all his life. If a woman gives birth to both virtues, she will have a son and be smart.
Heart: I am invincible, smart, talented and capable.
Ren Xu: If you sit down and make money, you will kill, kill India, kill India, and your master is expensive, or your martial arts is expensive. Dante will become a villain or a bad guy when he does it.
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Medium luggage:
Ugly B: In the sixth scene, the owner is exquisite and beautiful, sitting in the vault without foundation, sitting down and killing seven people out of control. He is too confident and often goes his own way. Women are ugly and masculine.
Bingyin: C is the sun. He is immortal and has a glorious image. His master is clever, but it is unlucky to sit down and grab food from the owl. Wutu was born after the solstice in winter and before the solstice in summer ... >>
Question 4: What do you mean by arranging the Ten Gods above heavenly stems and earthly branches? The ten gods refer to the relationship with the Japanese Lord.
Owl, short for pianyin, means responsibility, diploma, material, etc. Seal is the abbreviation of positive seal, which means the same as owl; The yen, the Japanese owner, also represents itself; Gourmet is the abbreviation of Gourmet, which means mind, thinking, wisdom and so on.
Question 5: What does this mean? Can you explain it? Thank you. Can be seen from the relationship between birth and grams and the relationship between the ten gods! If you are soil, sit down and do the seven kills of wood, wood, same sex and your own soil! I was killed seven times, and my luck was very weak. It was easy to get to one of the four pillars, and none of them were good! Earth can cover, and earth represents bad things, such as houses and property! Similarly, the soil is covered, the wood is buried, the liver and spleen are not good, and it is easy to have a car accident! The year column represents ancestors, the moon column represents parents, the sun column represents himself and his wife, and the time column represents his later years and descendants. It's not good to land on any pillar! However, the eight characters should be looked at comprehensively. This is just a single theory. If you are not good at it, you need fire subsidies the day after tomorrow. Fire can kill you, and you like the third fire best, so it is your own noble!
Question 6: What does heavenly stems and earthly branches mean by being injured? Injured officials mean: intelligence, thoughts, ideas, expression, financial resources, etc.
Question 7: What do you mean by fate? 1. What is the superficial information of the initial fate?
If we want to know the superficial information of the original life, we must deeply understand the actual ups and downs of the five elements of the original life. What is the actual rise and fall of the original five elements? Teacher Li Hongcheng wrote it clearly in the Lecture Notes on Four Columns of Concrete Fracture. When we regard fate as a dynamic situation, every heavenly stems and earthly branches in the fate will fight and make up for it according to its own role and route and the degree of ups and downs. This kind of engagement and assistance is the result of the combination of restraint and punishment of life and conflict in a specific life combination, that is, the actual ups and downs of each five elements are obtained. After mastering the actual ups and downs of fate, it is equivalent to mastering the tips of the potential advantages and disadvantages of the original fate, which is equivalent to mastering the surface information of the original fate. The superficial information in fate is an early reflection of all kinds of information from the sun, which is a trend, just as we usually see a series of abnormal phenomena in the sky before the arrival of heavy rain, such as strong winds blowing and dark clouds gathering. These natural phenomena reflect the information that it will rain in advance. The same is true of fate. We can only see the actual information through the superficial information of the initial fate.
Second, how to look at the surface information from the initial fate
(1) The primitive life with God is true and false.
After mastering the actual ups and downs of the original fate, we immediately entered the difficulty of using God. Using God is a skill that every student must master when forecasting, because using God is the key to the whole life, just like the weight of a balance, measuring the balance of material weight. In other words, whether the fate of the Lord can be accurately determined depends on the accurate use of God, but it is also very important to distinguish between the true and false use of God. As we all know, using God is not only related to the fortune of life, but also closely related to people's wealth.
Generally speaking, there is a time to use God in every life, but the difference is that there are ups and downs in using God.
Only by using God in Wang Xiang's original destiny can he exert his real strength and function. A weak and lifeless god-user, like a person with birth defects, is thin and weak, so how can he help others? This is why God has truth and falsehood.
Using God is the God used by the Japanese Lord, and the real use of God (Wang Xiang) is: first, it has a source, second, it has a strong root, and third, it is not harmed (including all inappropriate constraints and punishments). The value of "practicality" can be brought into play by using God. There is a saying in "Heaven's Down to the Pit" that "the true God will spend a lot of money", which shows that in fate, using the power of God is the foundation of life. Why is it just the foundation? The reason is that although there is a true god in fate, it is futile to destroy the true god in travel.
The use of God in the original fate is not really weak and lifeless: there is no source and no strong root, but there is discouragement and discouragement, and there is harm (including all inappropriate constraints and punishments). Although the name of God is used, it does not play the role of using God, and it is indeed the original game that uses God in vain. However, as long as the original bureau is not weakened to the point of lifelessness and supported once a year, it can also play its role of using God.
Why should we discuss the truth of using God in the original life? Because we want to know the superficial information of the original fate, we must know the problem of the original fate using the power of God-prosperity and weakness. Using God not only affects the power of the Japanese Lord, but also has a close relationship with the ten gods. For example, in a certain fate, using God is the official star, so the strength of using God is of course the condition for the Japanese master to get the official position, which will naturally affect the official luck of the Japanese master. If it is a female life, it will naturally implicate the husband of the Japanese Lord. Therefore, the use of God is sometimes not only used by the Japanese Lord, but also affects the six relatives around the Japanese Lord. (The relationship between God and the Ten Gods will be discussed later)
1. The true god needs it.
① Dried: Xin Sigui, Si Wu, Wu Yi Mao
This fate was shown to me by a good friend two years ago. I don't know whether to test my prediction level or whether the four-column prediction is scientific. He said, "Do you think these eight characters are karma or wealth?" I glanced at these eight words, pondered for a while, and said, "Where did you copy these eight words? You are an official, and the official is very big! " He said: "It is indeed an official. Can you see what kind of official he is? " I said, "I'm not there yet." In fact, this life master was the executive deputy director of a provincial public security department at that time, and now he has been promoted to the president of the provincial court. Why am I so devastated? It is because of his fate that Jin Xin, an official who suffered from drought in the past year, was full of energy, but he could not protect himself or restrain himself from being an official in the past, which increased the prosperity of the Japanese Lord. In a strong body, the official is the god. Although the official star can't make a monthly order, it is really useful for the true god to sit on the ground and cultivate the yuan. It is not a problem to be an official. This is the surface of the original bureau ... >>
Question 8: What do you mean by Yang Ganzhi, the combination of upper and lower levels, and the easy acquisition of multiple wives? Yang Ganzhi, combining up and down means very feminine.
Question 9: See what this means. The above fortune-telling analysis is very wrong. It's a mess It's best not to believe it.
Question 10: What does "paternal inheritance" mean in genealogy?