Heavenly stems and earthly branches, the couple's palace, meet?

For every couple, although becoming husband and wife is a wonderful thing, before becoming husband and wife, it is actually necessary to share weal and woe, so how can we understand what changes exist in the emotional life of husband and wife after themselves? At this time, you can understand it through your own eight characters.

Generally speaking, in Wei Zi's theory of fate, the quality of marriage is mainly observed and predicted according to the marital house in the astrolabe and the good and bad luck of its three sides and four stars. In the numerology prediction, pay attention to men's beneficial wives and women's beneficial husbands, and men's negative wives and women's negative husbands. When discussing the life of men and women in the Three Life Club, there is a saying: "A man's life should be rich, wealth is a blessing, and decline is a curse. A woman's life should decline, decline is a blessing, prosperity is a curse. Softness is a blessing, just as punishment is a curse. " This is in line with the theory of combining rigidity and softness of yin and yang. If women are strong and women are prosperous, men are soft and men are weak, it is called yin-yang fault, which violates the law of yin and yang and is naturally a disaster. Under the guidance of this basic theory, the lives of men and women are different. For example, in Zi Ping's eight characters, women's lives are mainly in Fu Xing and Fu Gong, while men's lives should be comprehensively investigated. Husband and wife palace shows a person's favorite object type, the relationship with spouse and the spiritual life between husband and wife, which is the most fundamental basis for judging marriage suitability and married life. Heavenly stems and earthly branches: a, b, c, d, e, g, n, n, n, n, n, n, n, n, n, n, n, n, n, n, n, n, n, n, n, n, n. The earthly branches are the same: Haizi is aquatic, and pubic hair is born in midday fire. Noon fire is born in the morning, ugliness is not born in the soil. Shen was born in the water of Haizi. The branches of the earth grow together: Haizi water is like noon fire, fugue gold is like noon fire, fugue gold is like wood, shady and luxuriant wood is like ugly tree, and Chen Yu is as ugly as Haizi water. Tiangan five-in-one: A-Ji-Tu, E-Geng alloy, propylene water, Ding-Ren-Mu, Pentachyranthes. Ground branch Liuhe: ugly son and soil, yin sea and wood, fire and fire, alloy and hydration. At noon, the sun and the moon meet. Trinity: Yin Wu Hehuo Bureau, Haimao Anhe Wood Bureau, Shenzichen Heshui Bureau and Youchou Alloy Bureau.

Heavenly stems and earthly branches coordinates with each other. If you look at the column of marriage, there are two situations in which their heavenly stems and earthly branches is consistent. First, the local branches of the column are thriving; It is the heavenly dryness of the sun column; Although both of them were born in heavenly stems and earthly branches, the two situations are not inevitable, and the relationship is subtle and different, which will have different influences on our marriage. The sun column has a pattern of "Wu Shen", in which the five elements of "E" belong to earth and the five elements of "Shen" belong to gold, so the so-called gold is born in earth, so the sun column of "Wu Shen" is a pattern of "Wu Shen". There is a pattern of "Wuwu" in the Japanese column, in which the five elements of "Wuwu" belong to the earth and the five elements of "Wuwu" belong to the fire, so the so-called fire produces the earth, so it is said that the "Wuwu" Japanese column is a pattern of "Wuwu" in which the earth is supported and the sky is dry. Heavenly stems and earthly branches is a symbol of welcome in Rizhu, so the people in Rizhu have a very good relationship with their spouses and are infatuated with each other. Because of their sincere and single-minded attitude towards their feelings, heavenly stems and earthly branches and Japan have very happy marriages.

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