There are ten days to work: A, B, C, D, E, G, Xin, Ren and Gui.
There are twelve branches: Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai.
The combination of the two can produce sixty units, which are called sixties. The year, month, day and time of birth are combined by heaven and earth, and there are exactly eight words, so it is called birth, also called the four pillars of human beings.
Details are as follows:
First, the chronological column
Chronicle, that is, the year when a person was born, is expressed by stem and branch. Note: The dividing line between last year and next year is based on the intersection time of beginning of spring, not on the first day of the first month. If someone was born at 22: 00 on February 4th, 2000 in the Gregorian calendar, since the lunar calendar handed over to beginning of spring in 2000 is at 20: 32 on February 4th, 2000, this person's chronology is the year of Chen Geng in 2000, not 1999.
Second, the moon column.
Moon column, that is, the festival in which the stems and branches represent the date of birth. Note that the monthly branch is not divided by the first day of each month in the lunar calendar, but by festivals. The festival before the handover is the festival of last month, and the festival after the handover is the festival of next month.
The lunar calendar takes November as the second month, December as the ugly month, and January as silver moon. Followed by Uzuki in February, Chen Yue in March, Mitsuki in April, noon in May, moonless in June, Shen Yue in July, unitary month in August, garrison month in September, and 10 sea month. But unlike December, it is marked by 24 solar terms.
In this way, as long as you know when your birthday is in the lunar calendar, you will know the earthly branch of your birth month.
Third, the sun column
The sun column refers to the day when people representing the main branches of the lunar calendar were born. Trunks and branches record a cycle every 60 days. Because months and leap years are different, trunks and branches need to find a perpetual calendar. In addition, the dividing line between day and day is divided by hours, that is, before eleven o'clock is the hour of the previous day, and after eleven o'clock is the hour of the next day. Don't think that midnight is the dividing point of a day.
Heavenly stems and earthly branches's birthday calculation is very complicated. It was decided by the ancient fortune teller on a certain day, and then pushed down in turn. If you want to know your birthday, you can only look up the perpetual calendar, which is a perpetual calendar compared with the yin-yang calendar. If you don't know when your birthday is in the lunar calendar, you can check the perpetual calendar.
Fourth, the time bar.
The time column represents the time when a person was born. One hour in the lunar calendar spans two hours, so there are twelve hours in a day.
Purple stone: 23: 00 am-1
Ugly time: 1 point-3 am
Yin Shi: 3: 00 to 5: 00 a.m.
Shi Mao: From 5 am to 7 am.
Morning: 7: 00-9: 00 a.m.
Shi Si: 9 am-1 1
Noon: 1 1 point -65438+ 3 am
No time: 13 pm-15 pm
Application time: 15: 00- 17: 00 am
You Shi: in the afternoon 17- 19
Time: evening 19-2 1
Shihai: 2 1 point -23 points
The trunk of life can be derived from the trunk of birthday. In ancient times, a day was divided into twelve hours, corresponding to the twelve branches of the earth, but now two hours are one hour. It is midnight to morning 1, ugly to 3, Yin Shi to 5, noon to 1 13, untimely to 13, and 15. These are the earthly branches of life. Life dryness is calculated from the dryness of birthday.
1, the first is to analyze the strength of Japanese dry, which is better in three parts:
Do you have an order this month?
Is it in the other three branches?
Did you get help from the cadres?
Getting the order is the most important thing, getting the land is the second, and then helping, the land is like a house to live in, and helping is like the relief of friends and elders. It is better to ask for help than to ask for help. In this way, you can roughly analyze it, and you will naturally understand it if you analyze it more. Being able to analyze the strength of Japan's work is for the sake of smallness, which is considered as an introduction.
Step 2, you can analyze this person's specific situation, such as whether he has money or not. Are there any officials? Do you have a degree? Wait a minute. How to analyze it?
It's very simple, for example, to analyze wealth, first analyze the strength of wealth according to the method of analysis day, if the conclusion is strong and wealthy; Strong in body and weak in wealth; Weak in body and strong in wealth; Weak in body and wealth. This is part of the original analysis.
3. The third part is to analyze the use of God. If you use God's words, you might as well grasp the greatest rule of using God: that is to suppress the strong and help the weak. Other methods are put aside to avoid confusion, and finally they are in a dilemma. For example, in the above conclusion, if you are physically strong and economically weak, you will naturally eat with God and make money by venting your body. If you are weak and rich, you will naturally use God to help you.
4. The fourth part is based on the analysis of Universiade. If the eight-character body is strong and the wealth is weak, it will help the wealth, and use God to be naturally rich, and then help the body. It is difficult to make a fortune without a fairy in place. If the eight-character body is weak and the wealth is strong, it will help the body, and naturally it will be rich for the sake of using God, and then help the money. Without a fairy in place, it is difficult to have money.
5, analyst education, etc. , all the same. As for the analysis of the size of the blessing, or the severity of poverty and disaster, it is impossible to grasp for a while. The principle is that the original eight characters use the power of divine power to help them use the power of divine power, which can be realized for a long time.
6, someone asked, how to analyze the strength of using divine power, and further, pay attention to the analysis of heavy subjects. If Yue Gan was driven away after only getting a piece of land, Yue Gan would be much weaker. For example, there was a house that was taken away by people, which led to displacement. For example, Zhu, Ding Mao and Ding Ben are all weak, and it all depends on Mao Mu. But when the moon is full, the eight-character level will drop a lot. Similarly, Zhu Dingmao is weak, relying entirely on wood, and the moon meets the sea. From the analysis of whether the moon is ordered or not, Ding must not make it to the moon, while Hai is the opposite of Mao. For example, Mao Ben is my elder. He was helped by others when he was in Haiyue, so he naturally has more power to help Ding Yuegan. In the appointment, the elderly themselves have been injured and have no strength to help Ding.
This part is to help analyze the power of being a God and using God.
7. The above is only a general view. If you master it, you may be able to recognize most of the eight characters and cultivate your interest first. Of course, many words are still difficult to understand, so you might as well put them aside first, and you will understand them naturally when you are proficient.
Otherwise, go on, non-beginners may understand.
It is called "doing prosperity": it includes four aspects: getting orders, land, life and help.
Order: It is said that the dry branch is prosperous in the monthly branch, the director is born, bathed and crowned, and the official is in the land of Diwang.
Land acquisition: the trunk can achieve immortality in other branches (it must be a sunny trunk), the blade of Lu (the original gas of the trunk hidden in the branch is a robbery), or the tomb vault (the trunk of Yang is rooted in the tomb vault, and the trunk of Yin is lifeless, so it has no roots).
Life: It is said that the life in the four pillars is life.
Help: Yue Gan, like other heavenly stems in Sizhu, robbed himself on a par. This is help.
Conditions for judging good health: First of all, judging good health is the most important aspect. Secondly, under the premise of getting the order, getting land, having a life or getting help is one of them, and it is definitely healthy. The second is strong and prosperous. It's too busy to occupy all three. Third, under the premise of not being ordered, getting land, living, or helping accounts for more than two of them. Should be powerful, helpful, prosperous or prosperous. Fourth, under the premise of not being ordered, only one of them gets land, life or help, but the three-in-one bureau or the three-in-one bureau in the four pillars is a movable printing bureau, or a better bureau than helping others. Fifth, under the premise of not being ordered, if you get land, life or help, you will be strong and numerous. Although you are still in good health, if you get eternal life in the land, there will be less ingredients in the tomb, which will inevitably restrain me, consume me and vent me. Guangdong and Jiangxi are in a relatively balanced position, and it is not easy to determine the rise and fall. It is not easy to find with God, and there is nothing better.
In this case, (1) if the five elements of heaven and earth are healthy and helpful to the body, it will be healthy; Those who restrain me, consume my anger or vent my anger are all weak. (2) If the ground branch is half-collected and half-collected, it will help the five elements, which is also healthy; It's restraining me, but cowardice consumes me. (3) Restrict me, the people who consume me or vent my anger are in a weak place (can't point), while those who are angry with me are in a rich place and healthy. On the contrary, it is weak. (4) If I am overwhelmed, subdued, closed, or far away, I am still healthy. On the contrary, it is weak.
Tonggen: heavenly stems and earthly branches is a kind of Tonggen. The heavenly stems are rooted in the earthly branches, just like the roots of trees can be explored and flourished. At this time, the heavenly stems call the same kind of earthly branches as roots, and the earthy branches call the same kind of heavenly stems as seedlings. The seedlings of heavenly stems protect the roots of earthly branches, and the roots of earthy branches help the seedlings of heavenly stems. The seedlings dried in the sky are useful and powerful because of the roots of soil branches, and the roots of soil branches are useful and prosperous because of the seedlings dried in the sky.
Rooting: the roots of heavenly stems are weak underground and will be hurt when they are punished. It's called the uprooted root of heavenly stems.
Covering: In a group of trunk branches, the five elements of heavenly stems and earthy branches are called covering heavenly stems and earthy branches.
Foot cutting: in a group of trunk branches, the five elements of the earthly branch are equivalent to the five elements of the heavenly stem, which is called that the heavenly stem is cut off by the earthy branch.