Detailed explanation of the detailed steps of getting started with four pillars and eight characters

Introduction to four pillars and eight characters; Detailed explanation of the basic knowledge of eight characters.

I. heavenly stems and earthly branches

Heavenly stems and earthly branches, referred to as trunk and branch for short, is a set of numbers used to calculate the calendar in ancient China. Among them, there are ten kinds of heavenly stems: A, B, D, E, G, G and G; There are twelve branches on the earth: Zi Chou Mao Yinchen applied for a visit at noon. Heavenly stems and earthly branches together is sixty, also called sixty flowers. The following table shows them.

Sixty-year cycle

Night ugliness

Bingyin

Ding Mao

Chen wunian in lunar calendar

Keith

Geng Wu

Xin Wei

Ren Shen

Gui You

JOE

Yihai

Bingzi

Ding Chou

five notes of the ancient Chinese pentatonic scale

Jimao

This day, this day

Shinji

This is the third day.

Guiwei

Shen Jia

friend and mentor

Xu Bing

Dinghai

Wuzi

ugly

plough and weed

Xin Mao

Ren Chen

Guisi

Wu Jia

Yiwei

Shen Bing

Dingyou

Wuxu

Jihai

Gengzi

Xin Chou

Human voice

Guimao

Chen Jia

Yasi

Igloo

Wei Ding

Valkyrie

Ji You

Geng Xu

Xinhai

Renzi

Guichou

good news

Mao Yi

Chen Bing

Dingsi

Wu Wu

not have

Gengshen

Heart

Ren Xu

Guihai

Second, the five elements

Five elements is a philosophical concept in ancient China, and it is a simple materialistic view of ancient people's understanding of nature.

"Yi" said: "Those who are prone to Tai Chi will also have two devices." The so-called "two instruments" are yang, so it is easy to say: "One yin and one yang are the Tao." Refers to the contradiction of things, such as day and night, cold and heat, length, gender, male and female, movement, rigidity and softness.

The five elements are a more detailed analysis of everything in the world. The ancients believed that the world was composed of five basic elements: gold, wood, water, fire and earth, and further believed that these five elements were mutually transformed and restricted, thus transforming and restricting each other, forming the structure and interest of everything in the world. The transformation of five elements can be divided into two types:

1. Xiangsheng: Jinshui, aquatic wood, Muhuo, Huotu, Primary Gold.

2. Xiangke: Jin Kemu, Muketu, Tuke water, water to fire, fire to gold.

Third, the distribution of the five elements

Since everything in the world belongs to the five elements, heavenly stems and earthly branches is no exception. The ancients distributed the five elements as follows:

golden

wood

water

Fire rabbit

cloudy

sun

cloudy

sun

cloudy

sun

cloudy

sun

cloudy

sun

difficult

age

second

first

graphical user interface

Dos command: change file name

man

The third/third in ten days' work

own

The fifth of the ten days' work

you

expand

mortise

Yin Dynasty in China

Hay (name)

son

The seventh note of the major scale

noon

ugly

Celvin Chen

Fourth, the relationship between the 24 solar terms and the main branches.

There are two kinds of calendars in ancient and modern times: solar calendar and lunar calendar. The Gregorian calendar is now a daily Gregorian calendar (formerly known as julian calendar, but today's Gregorian calendar was revised by Pope Gregory X), and the lunar calendar is like a general teaching calendar. The main difference between these two calendars is that the solar calendar takes the orbit of the earth around the sun (relative to the earth, it is the orbit of the sun around the ecliptic) as the tropic year, which is divided into twelve months on average, and then divided into big leap months to make up the rest. The advantage of the solar calendar is that the four seasons are distinct and accurate; The lunar calendar strictly follows the period when the moon shines, because it does not take into account the period when the earth revolves, so it is impossible to accurately divide the boundaries of the four seasons. In fact, the traditional lunar calendar in China is a combined calendar. On the one hand, the lunar calendar is marked by the lunar cycle, on the other hand, the leap month is cleverly set to synchronize with the tropic year.

The so-called twenty-four solar terms mean that the 360-degree angle of the earth's revolution around the sun is divided into 24 points, that is, every time the sun moves eastward 15 degrees on the ecliptic, it becomes a "qi", and it moves 360 degrees, making a total of 24 qi. In the lunar calendar, these 24 solar terms are named beginning of spring, Rain, Sting, Equinox, Qingming, Grain Rain, Long Summer, Xiaoman, Miscanthus and Summer Solstice. Among them, twelve solar terms, such as beginning of spring, Jingzhe, Qingming, Changxia, Mangzhong, Xiaoshu, beginning of autumn, Bailu, Hanlu, beginning of winter, Heavy Snow and Slight Cold, are called "solar terms", and the rest are called "Zhongqi". Festival is regarded as a calendar, but it is actually calculated strictly according to the tropic year and belongs to the lunar model. The division of years and months used in the four-column arrangement is also strictly based on solar terms, rather than the usual division of years and months in the lunar calendar or Gregorian calendar. This is the basic principle of the four pillars, so that the arrangement of the four pillars is not affected by the calendar changes. Its accuracy, more importantly, takes the tropic year as the chronological symbol, conforms to the rhythm of the cold and hot changes of the four seasons, and follows the relationship. These are the theoretical foundations of numerology. The relationship between the four pillars and the solar terms is listed as follows.

solar term

longitude

Phenology of lunar month

solar term

longitude

Phenology of lunar month

solar term

longitude

Phenology of lunar month

solar term

longitude

Phenology of lunar month

Beginning of Spring

3 15 degrees

Yin Dynasty in China

Early summer

45 degrees

The seventh note of the major scale

Beginning of Autumn

135 degrees

expand

Beginning of Winter

225 degrees

Hay (name)

Rain Water

330 degrees

Yin Dynasty in China

Grain Buds

60 degrees

The seventh note of the major scale

The heat is over

150 degrees

expand

Minor Snow

240 degrees

Hay (name)

anti shock pad

345 degrees

mortise

Grain in Ear

75 degrees

noon

White Dew

165 degrees

you

Major Snow

255 degrees

son

Spring Equinox

0 degrees

mortise

Summer solstice

90 degrees

noon

Autumn Equinox

180 degrees

you

Winter solstice

270 degrees

son

Qingming Festival

15 degrees

time

Minor Heat

105 degrees

not yet

Cold Dew

195 degrees

allow

Minor Cold

285 degrees

ugly

Grain Rain

30 degrees

time

Major Heat

120 degrees

not yet

Frost's Descent

2 10 degree

allow

Major Cold

300 degrees

ugly

Note: 1. The beginning of a year is strictly based on the beginning of spring. For example, 1994 9: 3 1: 00 beginning of spring, and the Jiaxu year starts from 1994 9: 3 1: 0995 beginning of spring time.

2. The beginning of each month is strictly in accordance with the delivery time. For example, at 9: 00 on February 4th in beginning of spring, 1994, silver moon (1 month) in JOE starts from beginning of spring time and ends at 3: 38 on March 6th, which is counted as Uzuki (February), and so on.

Five, the combination of heaven and earth

Keywords methylhexyl earth, ethyl heptyl fund, propyl octyl hydration water, butyl nonyl wood, pentyl decyl hydration fire

The so-called five-in-one combination of heaven and earth refers to the changes caused by the interaction of five groups of heaven and earth. For example, when the sky is dry, the sky is dry, and the sky is dry, their attributes have changed and new attributes have emerged. Of course, in practical application, there are strict conditions for blending, and it is not considered that propane will become water at the sight. Bing Xin is like this, and the rest can be analogized.

Sixth, the ground supports six reds.

Ziwuchong

Ugly and unfinished

Shenyinchong

Maoyouchong

Chenxuchong

Sihaichong

The six red branches of the earth refer to the changes between the branches of the earth. For example, the earthly branch meets the earthly branch at noon, colliding and losing both sides. As for whether this snapping up is good or bad, we need to make a comprehensive inference.

Seven, three branches

Anhydrous wood

Siyou Chou He Jin

Shenzichen hydration water

Yin Wu Xu He Huahuo

The triad of earthly branches is the same as the five-fold of heaven and earth, that is, the interaction between earthly branches changes its nature. If the three branches of Haimao don't get together, they will become wood. In practice, the combination of land and branches also has strict conditions.

Eight, the ground branch half triad

The sea and the base are combined, but the base is not.

Single alloy

The son of God is combined with water, and Anthony Tsang is combined with water.

Fire in the afternoon, fire in the afternoon

The semi-triad theory of earthly branches and the triad theory of earthly branches are the same, but because they are not integrated, their power is less than the triad theory.

Nine, the ground branch

Ugly children haunt the earth.

Hai Yin Harmony

fire with fire

Chen You alloy

Shen Si River

Close the soil at noon

Earthly branches are also mutual changes between earthly branches. When ugly children get together, they become soil, and the strength of soil support is not as good as that of three-in-one and half-three.

The above is a detailed description of the introduction of four pillars and eight characters, and it is about the sharing of four pillars and eight characters. I read the detailed explanation of the four pillars predicting the ten gods, and hope this will help everyone!