The five elements are the basis of all things in the universe and various natural phenomena, and the prediction is made under the deduction of spirituality, communication with the five elements and logical thinking. The lock of birth is the lock of the communication range between people and the five elements. The five elements in the four pillars include: heavenly stem, earthly branch, Yin Na and earthly branch. Among them, Yin Na's five lines are the new five lines composed of heavenly stems and earthly branches, and the process of distinguishing four columns and five lines from Yin Na's five lines is essentially the thinking simulation system of Qimen's advanced four-column prediction, and it is also the basis for learning Qimen's advanced four-column prediction well. A building without foundation can only be a castle in the air, and it will be futile and frustrating in the end.
In the sixty jiazi, any combination of heavenly stems and earthly branches has a new five elements-that is, Yin Na correspondence. However, what are the differences and connections between the two?
First, Yin Na's five lines are the five elements in charge of the trend of human vitality, and the four pillars and five elements are the material energy and biochemical five elements for the human body to receive the information of Tianyuan and Geo-yuan. Among them, three elements are: heavenly stems represent Tianyuan, earthly branches represent earth elements, and Yin Na represents human elements. Tianyuan, earth element and human element are three elements, each of which has its own scope of action in the corresponding field, but different four-column systems have different biochemical effects. As an integral part of the cosmic career system, Yin Na's five lines summarized the results of the spread of the four pillars and five elements, which restrained the fleeting Universiade and helped to judge its success or failure. You can observe the ups and downs of Yin Na's five lines. When the same five elements of qi act on different people, the results are often quite different, which is why people's Yin Na's five elements belong to different four-column processes, and the combination of Yin Na's five elements and their absorption of geographical orientation are directly related to the state of vital interests.
Secondly, Yin Na's five elements are the combination and biochemistry of different air-dried and terrestrial branches, and their synthetic five elements field is closer to the properties and characteristics of various specific representative substances in life; Its four pillars and five elements are the five elements after the most direct species classification and differentiation in the original biochemical field energy of the universe.
People always receive the heavenly stems and earthly branches combination field energy in heaven and earth, but different people are assigned to different living spaces according to their own eight characters. Sizhu, heavenly stems and earthly branches and Wuxing are the natural five elements after the differentiation of the original five elements. Therefore, the four pillars and five elements are only components of Nayin and five elements, but Nayin and five elements are a new and colorful substance, which is produced after the information of heaven and earth meets the human body. The fine and vivid characteristics of the same species are the tangible embodiment of the five elements in nature, and its compound characteristics have distinct personality, which makes the biological field full of vitality and changes with the seasons, which is also one of the main factors affecting its fortune and state ups and downs. For example, Gengshen, whose heavenly stems are golden, earthly branches are golden, and the music is pomegranate wood, is a kind of prolific and mature wood with tenacious vitality, which can or can not adapt to harsh environment. While other na-yin trees are produced in the afternoon fire, but this one is the most prosperous in the afternoon fire, so we can also see a person's personality characteristics and life trend through na-yin. Yin Na's five lines are the personification of similar attributes and commonness, and the process is from concretization to romanticization of deification.
The four pillars and five elements determine the appearance of human body, while Yin Na and five elements determine the charm of human temperament.
Thirdly, Yin Na's Five Elements Rule has many forms, and each side of its reaction has its own advantages and disadvantages. There is a fixed law of birth and grams between the four pillars and five elements, and its freeze frame is not as fine as that of the five elements. It is the Eight Diagrams combined with the accumulation of the Qi of the Six Sons that form the true voice of nature, pass it on to people, communicate with the spirits of all things, and enlighten the living beings. In its four pillars and five elements, it outlines the changing organism of internal factors, and the external factors change with the internal factors. In the relationship between its four pillars and five elements, it is natural that Yin Na can feed back to the turning point of personal dignity, wealth and information. The rise and fall of its pattern is the key to change its attribute state, which demonstrates the continuity of the rise and fall of fortune, and its corresponding Yin Na is not only to correct its hierarchy, but also the enlightenment of the turning point of life.
Fourthly, Yin Na's five elements are the classification of the material properties that should be reflected in the real situation after the biochemical reaction. Heavenly stems and earthly branches's Five Elements is a high-purity hierarchical summary of personnel fortune, which is superior to the spatial category of Yin Na's Five Elements with general laws. Bagua is the basis of Zhouyi, and hexagrams are also shown in this way, taking things as images to symbolize the gender category of all things. However, Yin Na is based on 60-year-old Jiazi, which makes 60-year-old Jiazi sound personalized. There are similarities and similarities between the two, but the way of judging personnel is different and the expression is different. Sixty hexagrams take objects as images, symbols as expressions, and Yin Na takes the shape of their attributes as metaphors.
Fifth, Yin Na and the five elements adapt to the changes of all kinds of things in the world, and the four pillars and five elements adapt to the transformation of heaven and earth. The essential information of human body is determined by human's absorbing yin and five elements, and changes with the change of the external information field to which the four pillars and five elements belong. Whether the four pillars are full of yin and five elements is a hierarchical and quantitative parameter for the human body to accept and communicate the qi of five movements. Yin Na and the five elements play a decisive role in the process of getting angry, but at this time, the four pillars and five elements only play the role of auxiliary field energy, and are the main components in the formation of the Universiade, which is related to the structure and setting of the Universiade and how to dredge and adjust it. They conform to the changes in form, and the transformation curve of Yin Na's five elements crossing the five elements field is their main communication tool. The virtue of good life between heaven and earth comes from the texture of Yin Na and Yun Qi.
Generally speaking, people first come into contact with heavenly stems and earthly branches's five elements, and although Yin Na's five elements belong to his heavenly stems and earthly branches combination, their communicative nature still acts on their own attributes, just as subtle as people's manners and actions, and is regulated by the principle of homophonic correspondence. In judging whether things are good or bad, the order and choice of the five elements are all based on heavenly stems and earthly branches's five movements first and Yin Na's five movements second. The four pillars and five elements can be adjusted by neutralization, while Yin Na and five elements are not easy to neutralize. As the saying goes, a leopard cannot change his spots, which means that a person's nature will not change easily with the change of time and environment.
Sixth, Yin Na's five lines have another unstable side, which is easily disturbed by the information of the natural bureau, and does not completely follow the principle of random dispatch and distribution of the five lines. The specific situation is analyzed and treated in special circumstances. On the contrary, the four pillars and five elements completely follow the principle of restraint of the five elements of the universe. In many patterns, the nature of that yin is portrayed with dignity and inferiority, dignity and superiority, inferiority and inferiority. For example, Wu Jia Gold entered the spirit of God, and it has just defined virtue. Join Quakers, you are a master in this field, and you have made great contributions to the public. Not taking it is cruel and ungrateful. While human beings are trying to change their destiny, we might as well find more ways to change their destiny through the deduction of reverse thinking, such as using the unstable side of Yin Na and the five elements disturbed by the pattern to make use of the topic.
Seventh, Yin Na and the five elements are suitable for the specific judgment of each creature in the biochemical circle, and the four pillars and five elements are only a guide to the big field. On this premise, we should flexibly borrow the characteristics and functions of Yin Na, learn from each other's strong points, or participate in guiding tasks in large areas, seek common ground while reserving differences, and respond with one voice. Its realization can be accomplished easily and conveniently through Qimen's spiritual language. English Foundation Shinrikyo is the voice of freedom from the universe and the best way to communicate with the true voice.
The development and process of people and things, with the different weights of Yin Na and the five elements, are almost the same, and the four pillars and five elements are directly involved, which is the knot organization in the process. In the standard of judging the four pillars, heavenly stems are regarded as Lu, and nobles are determined; Ground support is life, and repair is short-lived; Take the sound as the body and observe its ups and downs; These are three talents. Punishment between the four pillars and five elements can be used to examine its success or failure, while sound can be used to examine the number of ups and downs in a period of time.
Secondly, the inevitable connection between the two is as follows:
First, the Qi of four pillars and five elements is the source of Yin Na's Qi, and Yin Na's Qi can make up for her deficiency of four pillars and five elements.
Second, the four pillars and five elements are the main framework and organization in this field, and Yin Na and five elements are part of this structure. As far as the concept of time is concerned, the functions of Yin Na and the five elements can transcend the field to communicate and develop special field energy.
Third, the attributes of Yin Na and the Five Elements correspond to the aura of the Five Movements of the Four Columns and Five Elements. For example, seven gold, three fire, nine wood and one heart, and five water. Just listen carefully. Jiazi, from A to G, B is not ugly, and from B to Xin, so the number is seven and the sound is gold. The rest is similar.
Fourth, Yin Na and the Five Elements are the personality concretization of the four pillars and five elements, and they are part of the charm of Yin Na and the Five Elements.
Fifth, Yin Na's five lines can make an accurate judgment with the help of the four pillars and five elements field, and the four pillars and five elements can observe the rise and fall with Yin Na's five lines.
Sixth, Yin Na and the Five Elements can directly absorb the essence of the four pillars and five elements, and the four pillars and five elements use Yin Na's qi to supplement their vitality in a certain way. There is a lot of room for the supplement and reference of qi. However, it must be done at the right time and place, otherwise it cannot be completed. In the use of language, it can only succeed if it is strictly operated according to its requirements. However, its stability is slightly different, so this measure can only be used as a last resort at key turning points such as seeking good fortune and avoiding evil.
Through a thorough analysis of the two elements, we have fundamentally found many ways to change our destiny, so that there is no longer a cognitive gap between our living environment and our own life characteristics. From the understanding of the corresponding relationship between the living environment and itself, the interior should be transferred to the exterior to establish a new self, so as to participate in a higher level of transformation.