The Japanese dry Geng Jin represents the life of the Lord, and the moon is born to make the moon prosperous. The eight-character life-supporting master (similar to Geng Jin, unfamiliar with' I' as the seal) is equivalent to (Ding's' I' is the official,' I' is the wealth,' I' is the son, and Gui Shui is the wounded official), and the eight-character balance is comprehensive and the life of the master is vigorous. Eight-character balance is expensive, helpful and helpful. What a wonderful life! The eight-character balance makes the moon stronger, and the five elements avoid gold and soil, and favor raw wood, fire and water to help balance prosperous wealth (the best way to balance the eight-character balance is to use wood wealth (Jin Kemu is wealth) and aquatic wood's water is XiShen, so the five elements can subsidize wood, fire and water to help balance prosperous wealth). The "sitting" in the eight characters generally refers to the Japanese branch (relative to the daily work of the Lord), which is called the sitting wounded official; The relationship between the injured official and the official is mutually restricted, that is, the injured official and the official (that is, the' I' living person and the' I' living person) ... The specific fates such as Universiade, fleeting time, month, day and hour are short of five elements, so the fate of life, life and liberation is not clear, which is closely related to the specific situation of life and should not be generalized.