The Chinese explanation of 亁qián 亁. The following results are provided by Handian Dictionary Explanation of Radical Strokes
Radical: Ten Outside Strokes: 10 Total Strokes: 12
Wubi 86: FJFN Wubi 98: FJFN Cangjie: JJON
Stroke number: 122511112315 Four corner number: 48417 Unicode: CJK Unified Chinese characters U+4E81
Basic character meaning
1. Same as "Qian 1" in ancient times.
干
qián
〈motion〉
(Commonly known as 乹. Shape-phonetic. From Yi, Yi sound (gàn). Yi , like a plant buckling and growing. Original meaning: go up) Same as the original meaning [go up]
Stem, go up. ——"Shuowen". Paragraph note: The original meaning of this word is also. Since the beginning of writing, it has been used as the name of the hexagram, and Confucius called it Jian. The meaning of "Jian" is derived from the top, which is dry, and the bottom is wet. Therefore, dry and wet are opposites, and their sounds are commonly distinguished. This is not the case in ancient times. ”
干
qián
〈Name〉
The first of the Eight Diagrams; sky [the first of the Eight Diagrams; sky]
Anything that reaches the top is called Qi. Heaven is the accumulation of Qi, so Qian is Heaven. ——Zhu Junsheng's "Shuowen Tongxun Dingsheng"
Qian means heaven. ——"Yi Shuo Gua Zhuan"
Qian means yang. ——"Yi Xici Zhuan"
Qian is strong and Kun is soft. "Book of Changes Miscellaneous Gua Biography"
Qian is heaven, is circle, is king, is father, is jade, is gold, is cold, is ice, is big red, is good horse, is old horse , for barren horses, for barging horses, for wood and fruit - "Yi Shuo Gua"
Another example: Qianfang (Heaven); Qianyuan (Heaven); Qianshi (given by heaven). ); Qianshou (the height of the sky); Qiangang (the strong way of heaven); Qianxiang (celestial phenomena); Qianqi (revelation from heaven); Qianjun (Tianjun, the Arctic land, generally refers to the north); Qiandao (the way of heaven) )
Refers to the monarch [monarch], such as: Qianhua (the emperor's education); Qianxin (the emperor's heart); Qianju (the emperor); Qianfu (the auspicious sign that the emperor is ordered by heaven)
p>The sun [sun]. Such as: Qianhui (sunshine); Qianyao (sun)
Represents the northwest [north-west]. Such as: Qiangang (mountain in the northwest); Qianfeng (northwest wind); Qianlei (thunder from the northwest)
Represents the male [man]. For example: in old marriages, the man was called "Qianzao" and his family was called "Qianzhai"
p>
Surname
Also see gān
天地
qiánkūn
[heaven and earth]:天地
Turn the world around
[male and female]: male and female
Qianlong
Qiánlóng
[title of the fourth emperor's reign in Qing Dynasty] The reign name of Aixinjueluo Hongli, Emperor Gaozong of the Qing Dynasty (1736-1795 AD)
December of the 39th year of Qianlong's reign - Yao Nai's "Climbing Mount Tai".
Kangxi, Qianlong and Xianfeng Dynasties - Qing Dynasty Liang Qichao's "Tan Sitong Biography"
Qianlong Ding Haidong - Qing Dynasty Yuan Mei's "Memorization of Sisters"
Qian. Ming
Qiánmíng
[Buddhist temple's name] Buddhist temple name
Jiju Qianming Buddhist Temple - Qing Dynasty Shao Changheng's "The Remaining Manuscript of Qingmen"
ganzao
qiánzào
[(fortune-telling) a man's horoscope] The fortune teller in the old days called a man's birth date
gan< /p>
qián
ㄑㄧㄢˊ
One of the eight trigrams, representing heaven: ~kun ("kun", representing earth).
In the old days, men were called: ~Zao. ~ Home.
Zheng code: EDMY, U: 4E7E, GBK: C7AC
Number of strokes: 11, radical: B, stroke order number: 12251112315
Kun
p>gan
gān
ㄍㄢˉ
See "gan 1" ⑨~?.
Zheng code: EDMY, U: 4E7E, GBK: C7AC
Number of strokes: 11, radical: B, stroke order number: 12251112315
Kun
p>The first hexagram of the sixty-four hexagrams of the Book of Changes
Qian is the sky
Strong and Zhongzheng
Shangshang hexagram
Xiang said: Heaven moves vigorously, and a gentleman strives to constantly strive for self-improvement
This hexagram is the same hexagram (lower stem and upper stem) overlapping each other. It symbolizes heaven, Yulong (a gentleman with virtue and talent), and it also symbolizes pure Yang
Hejian, indicating prosperity and strength. The Qian hexagram is based on the principle of adaptability of all things. It uses "Yuan, Heng, Li, Zhen" as the hexagrams to show good luck and teach people to abide by the virtues of heaven
The hexagrams
Qian·Yuan Henry Jung.
"The Biography of Zixia" says: Yuan means original; Heng means enlightenment; Li means harmony; Zhen means firmness.
Yuan means the beginning or foundation of things; Heng means the growth and expansion of things; Li means the creation and harvest of things; Zhen means the rectification and stillness of things, the "process" of development. Finish.
"彖" says: Great is the Qianyuan Dynasty, when all things come into being, they unite the heavens. Clouds move and rain spreads, and goods are popular. At the end of the Ming Dynasty, six people came into being, riding on six dragons to control the sky. When the main roads change, each person's life will be rectified and the harmony will be maintained, which is beneficial to chastity. The first common people came out of Xianning in all countries.
"The great Qianyuan is the beginning of all things, and it governs the sky." This is the explanation of "Yuan", which means that the vigorous and grand Qianyuan Qi is the creation and transformation of all things. Power resources, this kind of vigorous and endless power resources are integrated in the entire process of the movement of heaven.
"The clouds move and the rain spreads, and the goods are popular." This is the explanation of "Heng", which means that due to the activation of Qianyuan Qi and the cooperation of Yin Qi, the clouds turn into rain and fall on the ground. Under it, all things are nourished by it, thrive into various categories, and prosper smoothly.
"The Ming Dynasty comes to an end, when six people are formed, and they ride on six dragons to control the sky." "Da Ming" refers to the sun, symbolizing the movement of heaven. "Six positions" refers to the six time positions represented by one hexagram and six lines. There are six lines in the Qian hexagram, the first line is the beginning and the upper line is the end. The six time positions are the six specific time and space environments. The whole sentence means that the operation of the way of heaven adapts to six different time and space environments, follows the development process from beginning to end, and shows different ways. The first line is potential, the second line is seeing, the third line is vigilance, and the fourth line is leaping. , the five lines are for flying, and the upper line is for height, just like driving six giant dragons soaring freely in the vast sky. "When the main road changes, each person's life is rectified and the harmony is maintained, which is beneficial to the sincerity." This is the explanation of "beneficial to the chastity". "Qiandao" is the way of heaven. The changes in the way of heaven make all things have their own destiny. What is given by heaven is fate, and what is received is nature. From this, all things have their own endowments and achieve their own character, presenting a colorful and colorful world picture. This picture is not one of chaos, contradictions and conflicts, but the highest harmony formed through the harmonious interaction of all things, which is called "Taihe". The changes in the way of heaven maintain a state of "taihe" for a long time, and all things have their own lives and are self-sufficient. This is "benefit and chastity".
"Yuan Henry Zhen" is the four virtues of Qian, the essence of the way of heaven, and the core is a new word. "Xici" says: "The great virtue of heaven and earth is birth." Life is a dynamic process that can be divided into four levels of historical stages. Yuan is the beginning of all things; prosperity is the growth of all things; and profit is , the success of all things; chastity, the completion of all things. Matching the four seasons, Yuan means spring growth, Heng means summer growth, Li means autumn harvest, and Zhen means winter storage. This dynamic process does not end when it reaches the stage of Zhen. Instead, it starts from Zhen, winter turns to spring, and another cycle begins. Therefore, it is endless, changing day by day, and always maintaining vigorous vitality.
"The first common thing to come out is Xianning in all countries." These two sentences refer to the achievements created by applying the laws of heaven's operation to human affairs. "The first common people come out" refers to the management of material production, and "Wanguo Xianning" refers to the management of social and political affairs. "Book of Changes" believes that heaven and earth are formed without intention, encouraging all things without worrying about the saints, without thinking, without purpose. Although "keeping peace" through the operation of nature, there is no conscious management behavior. Management behavior It is unique to human beings. We must set a value orientation and management goals, consciously manage and plan, and make reasonable arrangements. Heaven and earth have no intention, but human beings have intention. Heaven and earth do nothing, while humans do. This is the fundamental difference between the natural history of the universe and the history of human civilization. The reason why management is necessary is that heaven can create creatures but cannot distinguish things, and earth can carry people but cannot govern them. Heaven and humans have different responsibilities. The reason why management is possible is that human beings can follow the laws of nature to clarify human affairs, follow the harmonious laws of nature to guide the development of heaven and earth, and promote the development of things. In terms of material production, they can "be the first to produce common things" to promote rich products and economic prosperity. In terms of social and political aspects, it can be "Xianning for all countries" to promote political harmony and peace in the world.
"Xiang" says: Heaven moves vigorously, and a gentleman strives to constantly strive for self-improvement.
"Xiang Zhuan" is an explanation of the hexagram images and the line images. The explanation of the hexagram images is called "Elephant", and the explanation of the six-yao images is called "Little Elephant". The hexagram of the Qian hexagram is the sky, and the movement of the way of heaven is strong and powerful. As a gentleman who participates in management, he observes the hexagram, infers the way of heaven to understand human affairs, and accepts the enlightenment of the laws of nature. He should transform the strong and powerful way of heaven into his own subjective spirit and inner being. Quality, self-improvement, hard work, proactiveness, facing difficulties, always persist in management behavior and implement it.