Advance and retreat, survival, walking, hiding and shelter. I want you to learn from Fan Xujia. You can live late under the Hengmen, and the cattle and sheep will be there at dusk. Explanation: In life, you should know how to advance and retreat, use it to act, and don’t use it to hide it. You might as well be a "little man" for a while, follow Fan Xu's example, learn to farm, and work hard in the fields. If you live in poverty and enjoy the Tao, and have a pure heart and few desires, you will be able to enjoy yourself. Title of the poem: "Treading on the Shasha (Fu Jiaxuan, Collection of Sutras)". Real name: Xin Qiji. Nickname: Xin Zhongmin. Font size: The original name was Tanfu, and later the name was changed to You'an No. Jiaxuan Jushi. Era: Song Dynasty. Ethnic group: Han. Birthplace: Licheng County, Jinan Prefecture, Shandong East Road. Date of birth: May 28, 1140. Time of death: October 3, 1207. Main works: "Traveling in Wuyi, Composing Ten Poems for Hui Weng", "Qing Ping Le. Village Dwelling", "Sending Swords and Fu Yansou", "Man Jiang Hong", "Bu Shuzi Xiu Zhu Cui Luo Han", etc. Main achievements: Representative of the bold and unconstrained poets, he developed the ideological and artistic conception of Ci; he rebelled against the Ping Dynasty and founded the Flying Tiger Army.
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1. "Treading on the Shasha" (Fu Jiaxuan, Collection of Sutras) )" Click here to view the detailed content of "Tasha Xing (Fu Jiaxuan, Collection of Sutras)"
Advance and retreat, survival, travel, hide and use shelter.
Young man, please learn from Fan Xujia. You can live late under the Hengmen Gate. At sunset, the cattle and sheep will be there. Went to Wei Linggong and encountered Sima Huan. People from the east, west, north and south.
Chang Ju Jie indulges his wife and plows the fields, why is the Qiu the one who lives in it?
2. Translation
Advance and retreat, survival, walking, hiding and giving up. I want you to learn from Fan Xujia. You can live late under the Hengmen, and the cattle and sheep will be there at dusk.
In life, you should know how to advance and retreat, use it to act, and don’t use it to hide it. You might as well be a "little man" for a while, follow Fan Xu's example, learn to farm, and work hard in the fields. If you live in poverty and enjoy the Tao, and have a pure heart and few desires, you will be able to enjoy yourself.
He went to Wei Linggong and met Sima Huan. People from the east, west, north and south. Chang Ju Jie indulges his wife and plows, how can Qiu be the one who lives in it?
For many years, just like Confucius, he traveled to many places, traveling north and south, focusing on politics, but suffered setbacks everywhere. It is better to learn from the hermits who are always depressed and indulgent, living in seclusion and working hard, rather than like Confucius and running around.
3. Notes
Xingzang Yongshe: The words come from "The Analects of Confucius·Shuer".
The villain please learn from Fan Xugua: The words come from "The Analects of Confucius·Zilu".
Chang Ju Jie dotes on his wife and plows: the words come from "The Analects of Confucius·Weizi".
Why Qiu is a Qiqi: The words come from "The Analects of Confucius·Xian Wen".
IV. Other poems of Xin Qiji
"Yongyu Le Jingkou Beigu Pavilion Nostalgia", "Qing Ping Le. Village Dwelling", "Xijiang Moonlight Night Walking on the Yellow Sand Road", "Partridge" "Day", "Qingyu Case Yuanxi". 5. Appreciation
In the minds of the ancients, "Classics" are the teachings of the supreme sages, while poetry is a "little way" and "a late art" that is not elegant. The two cannot be compared. However, Xin Qiji, who has a bold and unruly personality and is full of innovative spirit, insists on breaking through these rules and regulations and integrating the two. Xin Qiji's "Traveling on the Shasha" is a beautiful poem composed of verses from scriptures.
This word "advance or retreat, survival" comes from the "Book of Changes and Qian Dynasty" at the beginning of the film. It means that only sages can understand and do it when they should advance, retreat when they should, and survive when they should exist. , when it is time to die, it will die. Whether it is advancing or retreating, surviving or perishing, it is all in line with the right path. "To hide in practice, use abandonment" is a summary of Confucius' saying in "The Analects of Confucius: Shuer", "Use it to perform, and abandon it to hide". That is to say, if you are trusted by the ruler, you will serve as an official; if you are abandoned by the ruler, you will live in seclusion. "Young man, please learn from Fan Xujia", also uses "The Analects of Confucius". The book "Zi Lu" records that Fan Xu, a disciple of Confucius, asked to learn how to farm. Confucius said: "I am not as good as an old farmer." He asked him to learn how to grow vegetables. Confucius said: "I am not as good as an old farmer." Fan Xu came out. , Confucius said: "What a villain, Fan Xuye!" The above three sentences actually express the same meaning, that is, if you are no longer used by the court, you might as well follow the way of a saint, retreat to the countryside, and be like him for once. " "Little man", imitate Fan Xu, learn farming and gardening. The next two sentences of "Hengmen" focus on the joy of returning to farming. The previous sentence comes from "The Book of Songs·Chen Feng·Hengmen". "Hengmen" means a horizontal wooden door. It is extremely simple and means a place for poor people. "Qi Chi" still means to rest and settle down. These are the words of a reclusive person who lives in poverty and enjoys his life. The poet not only uses his words, but also adopts his meaning. The next sentence comes from "Wang Feng·Junzi Yu Yu", which says that the sun sets and the cattle and sheep return to their pens. The original text of the poem is about missing a wife. The return of sheep and cows at dusk contrasts with the absence of husband's return. However, the poet uses this to express the mood of pastoral life. To put it simply, the first film mainly talks about the fact that living in seclusion and working hard is not only in line with the way of a sage, but also peaceful and joyful. It is another level, closely following the above, and then describing the self-satisfied happiness after returning to farming.
The next part of this word has a sharp twist, using Confucius, who opposed "learning to farm", to further explain the joy of farming. The sentence "Go to Wei Linggong" also uses "The Analects of Confucius". According to "Wei Linggong", Duke Linggong asked Confucius about formations (the method of forming military formations), and Confucius replied: "On the matters of Zudou (etiquette), I have only heard of them; on the matters of military affairs, I have not yet learned them. "He will leave the guard tomorrow." According to "Historical Records: The Family of Confucius", Duke Ling asked about the formation and Confucius went to defend it, which happened after "Sima Huan". The author here puts the sentence "Going to Wei Linggong" first, which may be related to the fact that "Historical Records" is not a "classic", and the use of this sentence is inconsistent with the title. "Suffered by Huan Sima", see "Mencius Wan Zhang 1". "Huan Sima" refers to Huan_, who was the Sima of the Song Dynasty and was in charge of military affairs.
Confucius was dissatisfied with Lu and Wei. When he passed through the Song Dynasty, he was "intercepted and killed by Sima General Huan of the Song Dynasty." He had to change his clothes and leave the country quietly. The phrase "people who live in the east, west, and south" is a saying of Confucius recorded in "Book of Rites: Tan Gong Shang", which means that he traveled around the country and paid homage to the princes, but his whereabouts were uncertain. The story of Confucius who devoted himself to politics but encountered obstacles everywhere is deliberately used here to draw out the meaning to be expressed below. "When Chang Ju Jie indulges his wife and plows the fields, how can the hills be considered as habitats?" These two sentences are all from the Analects of Confucius. The above sentence comes from the chapter "Wei Zi". Chang Ju and Jie Zhu each held a straw and were plowing side by side. Confucius passed by and ordered his disciple Zi Lu to ask them where the ferry was. Jie Dun said to Zilu: The world is in chaos, and no one can change this situation. Instead of following the "people who avoid others" (people who stay away from bad people, referring to Confucius), it is better to follow the "people who stay away from society" (people who stay away from society, refer to themselves and Chang Ju). The next sentence comes from the "Xianwen" chapter and is what Wei Sheng's mother said to Confucius. The meaning of these two sentences is very obvious, that is, it is better to live in seclusion and be free and comfortable like Chang Ju and Jie Dun, who was busy running around like Confucius, thus further highlighting the poet's own Tao Taoran and Xinxin joy of returning to farming.
On the surface, this poem is full of satire and sarcasm towards the great sage Confucius, and is a "great disrespect" to the sage Confucius. In fact, Confucius, who was obsessed with his political beliefs and fought for them all his life but failed in his way, is actually a portrayal of the poet's self-image before returning to farming. To ridicule Confucius is to ridicule oneself. It contains a heavy sigh about the hardships of the world, and the incomparable melancholy and resentment that one's talent has not been appreciated and that there is no way to serve the country. Therefore, the irony of Confucius in the poem highlights the great image of Confucius.
From the perspective of a collection of sentences, this poem also has many unique features. The two sentences of "Dongxi" and "Changju" are born with seven characters, and they can be whittled away without any effort: the two sentences of "Hengmen" and "Rizhi" were originally four characters and eight characters. One character was deleted each, and they were spelled into seven characters. The sentence of "Qiu He" It was originally composed of eight characters. After deleting one of the ending words, it became seven characters, which is also a natural composition. The entire text is in the form of declarative sentences, using the Five Classics. It not only uses the original meaning of the scriptures, but also introduces new ones. The tone is melodious and integrated. It is really a rare masterpiece in Ci.
Poems of the same dynasty
"General Cao", "Going to Qutang", "Tengwang Pavilion", "The Son is Nei, the Angry Man Abandoned His Wife, The Poor and the Poor, the Anvil", Tang Meishan's poems are also played as notes ", "Inscribed on Ai Xi", "Waiting Gongyuan for the value of the rice harvest", "Seeing off guests to Linggu", "Sigh", "Inscribed on Chen Chaoyu's love for Zhuxuan", "Rewarding Chunhu Shi Lu Yonghui" "Four Hao Pictures".
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