In China culture, it, like "Yin-Yang and Five Elements", is a tool to interpret the relationship between various things in world time and space. Each six-pointed star represents something. Dry represents the sky, Kun represents the earth, Xun represents the wind, earthquake represents the thunder, ridge represents the water, far represents the fire, gen represents the mountain, and right represents the ze.
Gossip is like eight infinite invisible big pockets, which put everything in the universe. Eight trigrams are matched with each other to become sixty-four hexagrams, which are used to symbolize various natural phenomena and personnel phenomena, and are based on various people and things in today's society; The eight diagrams in traditional Chinese medicine refer to the eight parts around the palm. Gossip represents Yi-ology culture and permeates all fields of East Asian culture.
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How to arrange the gossip in Zhouyi?
After Han Confucianism assumed the theory of divination spirit like mathematics, Song Confucianism also assumed the theory of divination position and divination order, which is the main misunderstanding in the study of Zhouyi due to the misunderstanding of Zhuan Zhuan.
The misunderstanding of Shuo Gua Zhuan formed in the study of modern Yi-ology is not only influenced by the iconology of Shuo Gua Zhuan by Han Confucianism, but also misled by the "preface" and "tail" of Song Confucianism.
The so-called "hexagrams" and "hexagrams preface", that is, Fuxi sixty-four hexagrams orientation, Fuxi sixty-four hexagrams preface, Fuxi eight diagrams orientation, Fuxi eight diagrams preface, Wang Wen eight diagrams orientation and Wang Wen eight diagrams preface, have had a wide influence since Zhu first appeared in the original meaning of Zhouyi.
Up to now, affirming the theory of "divination position" and "divination sequence" is the main content of Shuo Gua Zhuan, and it is still the mainstream of Yi-ology research. However, due to the inconsistency between the theory of "divination position" and "divination sequence" and the form and content of Zhouyi, Shuogua Zhuan has become one of the main problems in the study of modern Yi-ology.
Obviously, there have been four divination orders for the above contents in Shuo Gua Zhuan, which are not consistent with the eight classics divination order inferred from the sixty-four divination orders handed down from ancient books. If we infer the "divination order" according to the order of all the eight diagrams in Shuo Gua Zhuan, there are six divination orders besides the above four divination orders.
First, the preface of "the thunder moves": the thunder moves and the wind disperses. Rain moistens it. Take it every day. Don't say that. Say it in exchange. Do it with the monarch. Kun is hiding.
Literally, the divination order is true 1, Xun 2, Kan 3, Li 4, Gen 5, Dui 6, Gan 7 and Kun 8.
Second, the preface of "moving everything": those who move everything are not sick but thunderous. People who blow everything don't hate the wind. A person who doesn't get angry at anything. He who says everything, don't say anything He who moistens everything is not moistened by water. People who end everything are unsuccessful.
Literally, the divination order is: true 1, Xun 2, Li 3, dui 4, Kan 5 and Gen 6.
Third: "Fire and water catch each other" hexagram sequence: Fire and water catch each other, thunder and wind are not contradictory, mountains and rivers ventilate, then we can change and everything will be done.
Literally, the divination order is: Kan 1, Li 2, Zhen 3, Xun 4, Gen 5 and Dui 6.
Fourth, the preface to the Eight Diagrams: Gan Jian, Kun Shun, Vibration, Smoke Jin, Kan Jin, Li Li, Root Zhi, and Dialogue.
Literally, the divination order is: cognac, Kun II, Zhen III, Xun IV, Kan V, Li VI, Gen VII and Duiba.
Fifth, the divinatory order of "extremes meet": dry as a horse, Kun as a cow, shock as a dragon, Xun as a chicken, column as a pheasant, separation as a pheasant, root as a dog and change to a sheep.
Literally, the divination order is: cognac, Kun II, Zhen III, Xun IV, Kan V, Li VI, Gen VII and Duiba.
Sixth, the divination order of "titled Shang" is: dry as the head, Kun as the abdomen, shock as the foot, Xun as the stock, ridge as the ear, separation as the purpose, root as the hand and confluence as the mouth.
Literally, the divination order is: cognac, Kun II, Zhen III, Xun IV, Kan V, Li VI, Gen VII and Duiba.
In addition, the divination order of the final content of Shuo Gua Zhuan is also the same as that of Eight Diagrams, so this book will not be mentioned for the time being. The divination sequence inferred above shows that there are ten divination sequences. The arrangement of the ten hexagrams is the same except for the four hexagrams of Gankun, Sansuo, Bagua Exhaustion, Object Exhaustion and Subject Exhaustion, and the other six hexagrams are different. Moreover, none of these different hexagrams is consistent with the sequence of the sixty-four hexagrams handed down from generation to generation.
References:
Baidu Encyclopedia-Eight Diagrams (Taoist Concept)