How to understand benevolence?

Question 1: How to understand benevolence, which is the core of Confucius' thought and embodies the most basic value of Confucianism. Later Confucian scholars constantly made new explanations on the specific meaning of benevolence, which constituted the explanatory history of Confucian benevolence thought. Some scholars believe that "benevolence also" contains two ideological values, namely "human consciousness" and humanitarian spirit. Confucius took "benevolence" as the center of theoretical discussion and opened the thinking direction of Confucian humanistic rationality on the basis of people-oriented philosophy. At the same time, some scholars pointed out that from Confucius to later Confucianism, benevolence was not only manifested in "loving people", but also in "loving things". Contemporary value of Confucian benevolence thought. Scholars attending the meeting agreed that Confucian benevolence thought has made important contributions to the development of world civilization, especially Asian civilization. In the new era of globalization, Confucian benevolence still has important value to the progress of human society. In view of the crisis of individualism that the modern world is encountering, some scholars put forward that Confucian benevolence ethics is a family-based role ethics, which is conducive to overcoming the disadvantages brought by western individualism. Some scholars have discussed the contemporary significance of Confucian ethics from the perspective of virtue ethics, and put forward that Confucian virtue ethics is a valuable resource to construct the contemporary world virtue ethics from the aspects of good nature, gentleman theory, benevolence and propriety. In view of the world's ecological environment problems, some scholars have suggested that the Confucian benevolence thought of "people live by things" is beneficial for human beings to understand the truth of things and my compatriots, give play to their self-control and create a beautiful earth where nature and man are integrated and things and I live together. In addition, some scholars have also discussed the moral function of Confucian benevolence in life science and technology research. Finally, scholars attending the meeting agreed that benevolence is not only the core idea and primary value of Confucianism, but also the highest moral principle and personality ideal of Chinese culture. A benevolent person has a great sense of responsibility. It is in this spirit of great love and virtue that the Chinese nation has grown, prospered and prospered.

Question 2: How to understand and evaluate the benevolence of Confucianism? For modern people, the culture since the pre-Qin period seems to be far away from us. In fact, these cultures have been integrated into our lives. It can be said that Confucian culture is the basis of morality. As a traditional culture in China, Confucian culture has penetrated into every aspect of our lives for more than two thousand years. Everyone in China is more or less influenced by Confucianism. The core of Confucianism is benevolence. "Benevolence" is the thought advocated and practiced by Confucius, and it is also the core part of the Confucian ideological system. This is completely consistent with the spirit of benevolence advocated by Christ. Confucianism advocates benevolence, and "the benevolent loves others". Benevolence is the concentrated expression of Confucius' thought. Benevolence is a kind of fraternity. It should be universal, universal. Confucius believes that we can compare our hearts. It is a kind of benevolent method. Confucius taught his disciples to "love all people", which is of course the most natural and extensive love. He asked us to love the people around us and get close to those virtuous people. Respect for the elderly, respect for the elderly and filial piety to parents is an eternal topic. In Confucian cultural education, we should have a modest attitude and sincerely respect the sages and elders. The "ceremony" he advocated was actually from the inside out. If ". In fact, it is very positive. Confucian culture emphasizes that "benevolence and harmony" are the core values of society. 2 1 century, the country is developing, the nation is progressing, the pace of urban rhythm is accelerating, and people's living standards are improving day by day. The establishment of China's socialist basic political system and economic system has created conditions for building a harmonious socialist society. The harmonious society we want to build is a modern new harmonious society that embodies the essence of socialism. It is inevitable to build such a harmonious society. Promote social fairness and justice, properly coordinate the interests of all parties, and form a good fashion of unity and mutual assistance and helping the poor; Social management and social interests are coordinated, and the awareness of law and integrity of the whole society is enhanced; The society is stable and orderly, stable and peaceful, people give full play to their talents, be equal and friendly, and live in harmony. Confucian culture is people-oriented, attaches importance to people's goodness and morality, and advocates loyalty, filial piety and righteousness, which is a series of words and deeds about social life. In the 2 1 century, people will be more or less estranged and indifferent because of various role relationships. Confucian culture teaches us to love our neighbor as ourselves. We often say that. Choose good and follow it, change bad and follow it ". , are the essence of Confucianism, which has long been the mantra of China people, and has also evolved into a well-known people's behavioral consciousness. Confucian culture belongs to the treasure house of cultural heritage of all mankind, and understanding this extremely colorful tradition will certainly enrich people's lives. At the same time, we can't exclude excellent foreign cultures. Chinese and western cultures have their own strengths and characteristics. It is also universal, thus inheriting and developing traditional culture. Therefore, only by learning our traditional culture well first can we better "make foreign things serve China" and further enhance national self-esteem and self-confidence on the basis of maintaining national nature. As modern people, we should learn from Confucian culture, bring the essence of Confucian culture into our daily life, and inherit and carry forward it.

Question 3: How to understand Confucius' way of benevolence? What are benevolence and love? Sometimes, kindness is a personal and dribbling behavior, which is not only beneficial to others, but also rewarding to yourself.

Zhang Ziwen is with Confucius. Confucius said, "It is a benevolent person to be able to do five things for the world." Please ask questions. Say: "public, tolerant, trustworthy, people, and benefit. Respect is not insulting, forgiveness is popular, faith is responsible, sensitivity is meritorious, and forgiveness can make people. " -The Analects of Confucius? Yang Huo "

The first is "courtesy", courtesy without humiliation. Is a person who maintains a respectful attitude towards the world and others, so he will not easily incur insults. The more you hold it, the more fragile it is, but if you put it in your heart and express it with a calm and modest attitude, then it exists.

The second is "wide", and wide is popular. There is a saying in Zen poetry: "the eyes have dust, but the heart has no bed width." A benevolent person with a broad mind will see a vast world; And a narrow-minded person is bound to see a narrow world.

The third is "belief", which is arbitrary. The more points you have, the more appointments you will get. In other words, the wider your career, the more opportunities people will give you. Some students have average qualifications, but they are sincere and trustworthy. When they go to a place, they can keep their reputation, do a good job, step by step, and there will be more and more opportunities. After two or three years, you may not see it, but after five or ten years, you will find that the harder he works, the better. It can be seen that honest character is much more important than professional technology.

The fourth is "sensitivity", and sensitivity is active. Whoever is keen and agile can make contributions. Sensitivity is also manifested in a person's introspection of his own life and observation of the environment, which can prevent procrastination. First of all, we should be aware of changes and risks.

The fifth is "profit", which is enough to make people. Face all subordinates with generosity and wisdom, and you can command others. Not only do you affirm your subordinates in spiritual value, but you can also share the benefits with them, and you will certainly get loyal subjects until you die. What is the heart of forgiveness? Starting from the overall situation, regardless of the minor faults of subordinates, you will get more support. With this mentality, you can get the real respect of a team.

From Confucius to Mencius, we all know that kindness can be the foundation of a person's life.

Confucius said, "Benevolent people can be good and hateful." When a person is kind, he doesn't want to be a good gentleman, but only in this way can he tell who is really good and who is really bad.

Confucius also said: "The wish of hometown is the thief of virtue." Homecoming refers to those good gentlemen who have no concept of right and wrong. Don't offend anyone. Do you think this kind of person is good? Confucius said that this is a "moral thief" and a person with moral corruption. It is because of these people who are often confused and have no non-standard that they condone bad things.

The golden mean advocated by Confucius and the tolerance and kindness advocated by Confucius are not unrestrained. True goodness must have principles, and right and wrong must be clearly distinguished, so those who can hate evil are those who have great goodness in their hearts.

How did Ren come from? Xia Zi said: "erudite and determined, good at asking questions and thinking, and benevolence is among them." Learn extensively, be firm in your ambition, ask questions seriously, don't aim too high, ask more things related to your life around you, and you will be benevolent.

In other words, a person's learning scope should be broad, and his feelings should be broad, but his thinking and actions must be related to the current practical problems, bit by bit, simple and down-to-earth. If we combine learning, intelligence and practical problems, benevolence can be realized. This is a combination of great ambition and simple behavior.

Therefore, benevolence is a kind of cultivation that can be improved through learning. Kindness is a kind of power from the heart, which can influence others as well as yourself. Kindness will eventually bring a gentle, elegant and atmospheric state to our lives.

Question 4: What is the understanding of benevolence? Renai College of Tianjin University.

Question 5: Talk about your understanding of kindness "Don't do to others what you don't want others to do to you", which is from The Analects of Confucius. The famous words of Confucius, an ancient thinker and educator in China. I don't want others to treat me like this, and I don't want others to treat me like that.

This is the moral bottom line of being human and the basis of being kind and not harming others. It is easy to do, can be done, and can adapt to the consistency of all mankind.

Question 6: What's wrong with this beautiful room? Is it a twin bedroom? '

Just add a possessive case after twins.

Question 7: What is the explanation of "benevolence"? Entry: Ren

Pronunciation: Lun ài

Interpretation: Kindness means forgiveness, kindness and love; Love and compassion.

Source: The language "Huainanzi? Xiufuxun: "Yao Lixiao is obedient and kind, making people like children. "Historical records? "Biography of Yuan Ang": "If you love foot soldiers, all foot soldiers will fight for death." Jin Ganbao's Search for the Gods (Volume 20): "I am the messenger of the Queen Mother of the West, and Penglai was mistakenly hit by moonkin. Ren Jun likes to see redemption, and he really feels noble. " Shi Tingce, Shunzhi: "Although Gai is kind-hearted and wants to help your majesty's worries at night, Long Jiajing's rule means that the people are in danger, so those who are kind are tolerant!" "

Example: Don't be unkind to anyone, be friendly to everyone.

Question 8: How to understand benevolence and benevolence is the core of Confucius' thought, which embodies the most basic values of Confucianism. Later Confucian scholars constantly made new explanations on the specific meaning of benevolence, which constituted the explanatory history of Confucian benevolence thought. Some scholars believe that "benevolence also" contains two ideological values, namely "human consciousness" and humanitarian spirit. Confucius took "benevolence" as the center of theoretical discussion and opened the thinking direction of Confucian humanistic rationality on the basis of people-oriented philosophy. At the same time, some scholars pointed out that from Confucius to later Confucianism, benevolence was not only manifested in "loving people", but also in "loving things". Contemporary value of Confucian benevolence thought. Scholars attending the meeting agreed that Confucian benevolence thought has made important contributions to the development of world civilization, especially Asian civilization. In the new era of globalization, Confucian benevolence still has important value to the progress of human society. In view of the crisis of individualism that the modern world is encountering, some scholars put forward that Confucian benevolence ethics is a family-based role ethics, which is conducive to overcoming the disadvantages brought by western individualism. Some scholars have discussed the contemporary significance of Confucian ethics from the perspective of virtue ethics, and put forward that Confucian virtue ethics is a valuable resource to construct the contemporary world virtue ethics from the aspects of good nature, gentleman theory, benevolence and propriety. In view of the world's ecological environment problems, some scholars have suggested that the Confucian benevolence thought of "people live by things" is beneficial for human beings to understand the truth of things and my compatriots, give play to their self-control and create a beautiful earth where nature and man are integrated and things and I live together. In addition, some scholars have also discussed the moral function of Confucian benevolence in life science and technology research. Finally, scholars attending the meeting agreed that benevolence is not only the core idea and primary value of Confucianism, but also the highest moral principle and personality ideal of Chinese culture. A benevolent person has a great sense of responsibility. It is in this spirit of great love and virtue that the Chinese nation has grown, prospered and prospered.

Question 9: How to understand and evaluate Confucian benevolence? For modern people, the culture since the pre-Qin period seems to be far away from us. In fact, these cultures have been integrated into our lives. It can be said that Confucian culture is the basis of morality. As a traditional culture in China, Confucian culture has penetrated into every aspect of our lives for more than two thousand years. Everyone in China is more or less influenced by Confucianism. The core of Confucianism is benevolence. "Benevolence" is the thought advocated and practiced by Confucius, and it is also the core part of the Confucian ideological system. This is completely consistent with the spirit of benevolence advocated by Christ. Confucianism advocates benevolence, and "the benevolent loves others". Benevolence is the concentrated expression of Confucius' thought. Benevolence is a kind of fraternity. It should be universal, universal. Confucius believes that we can compare our hearts. It is a kind of benevolent method. Confucius taught his disciples to "love the world", which is of course the most natural and extensive love. He asked us to love the people around us and get close to those virtuous people. Respect for the elderly, respect for the elderly and filial piety to parents is an eternal topic. In Confucian cultural education, we should have a modest attitude and sincerely respect the sages and elders. The "ceremony" he advocated was actually from the inside out. If ". In fact, it is very positive. Confucian culture emphasizes that "benevolence and harmony" are the core values of society. 2 1 century, the country is developing, the nation is progressing, the pace of urban rhythm is accelerating, and people's living standards are improving day by day. The establishment of China's socialist basic political system and economic system has created conditions for building a harmonious socialist society. The harmonious society we want to build is a modern new harmonious society that embodies the essence of socialism. It is inevitable to build such a harmonious society. Promote social fairness and justice, properly coordinate the interests of all parties, and form a good fashion of unity and mutual assistance and helping the poor; Social management and social interests are coordinated, and the awareness of law and integrity of the whole society is enhanced; The society is stable and orderly, stable and peaceful, people give full play to their talents, be equal and friendly, and live in harmony. Confucian culture is people-oriented, attaches importance to people's goodness and morality, and advocates loyalty, filial piety and righteousness, which is a series of words and deeds about social life. In the 2 1 century, people will be more or less estranged and indifferent because of various role relationships. Confucian culture teaches us to love our neighbor as ourselves. We often say that. Choose good and follow it, change bad and follow it ". , are the essence of Confucianism, which has long been the mantra of China people, and has also evolved into a well-known people's behavioral consciousness. Confucian culture belongs to the treasure house of cultural heritage of all mankind, and understanding this extremely colorful tradition will certainly enrich people's lives. At the same time, we can't exclude excellent foreign cultures. Chinese and western cultures have their own strengths and characteristics. It is also universal, thus inheriting and developing traditional culture. Therefore, only by learning our traditional culture well first can we better "make foreign things serve China" and further enhance national self-esteem and self-confidence on the basis of maintaining national nature. As modern people, we should learn from Confucian culture, bring the essence of Confucian culture into our daily life, and inherit and carry forward it.

Question 10: What is the understanding of benevolence? Renai College of Tianjin University.