Ten-year Universiade meets Ten Gods 1
The first step is to judge the strength of the yen and make clear the use of gods and taboos.
The second step is to look at what the Japanese yen is and judge my personality with the characteristics of the Ten Gods. And information such as appearance and height.
The third step is to see if there are any stars in the eight characters, and whether eating stars is prosperous. The food star represents a person's talent, wisdom, earning ability and activity. If the food in the eight characters hurts the stars, then I am skilled, lively, naughty, active and developed. On the contrary, if I eat stars, I am not active, and my desire and skills to make money are not too great, so I am not active and my eloquence is not good.
The fourth step, look at the fortune star in the eight characters, whether it is prosperous or weak, and judge my fortune and the situation of my six parents and daughters represented by the fortune star. Prosperous fortune shows that the father is strong and capable, or the wife is capable and the woman is rich. Such a character is generally afraid of his wife.
The fifth step, look at the official killing situation, the official killing is prosperous, the career is good or bad, and see if you use God or avoid God. Good health and liking official killing mean good career and good work. On the contrary, when a weak official kills the king, it becomes that the official kills himself, and the official represents disaster. Female life depends on official killing, official killing is the information of husband and boyfriend, and male official killing also represents children, so we can also see the situation of children by looking at the rise and fall of official killing in the eight characters.
The sixth step is to look at the situation of the eight-character star, which represents the mother and family. Looking at the stars can tell me about my study, whether I am diligent or lazy, greedy or complacent, and whether I am self-motivated. Many Indians are lazy and lack self-motivation, and their parents and elders take care of themselves. I am dependent and wobbly, and I don't like taking the initiative and doing things passively.
The seventh step is to look at the robbery and judge the wealth of marriage. More than robbery, more brothers and sisters, more friends, and easy to lack money. People pay more attention to face, are content with the status quo and lack struggle for a long time.
The eighth step, Universiade analysis, ten-year cycle, to see what the Ten Gods are, is to represent what will happen in this decade, and to walk more than rob, indicating that there are more brothers, sisters and friends. If robbery is a taboo, you will be harmed by your friends and lose money. If robbing money is not as good as using God, you will get help from your friends and earn money together. If you are lucky, you will be very happy financially. With the help of parents and elders, I am more comfortable with the status quo and muddle along. If you eat it and hurt your luck, you will be lively and active, want to work hard, make money hard, resist rebellion and be uneasy about the status quo. If there is an official killing in the eight characters, disaster will happen.
The ninth step is to look at the fleeting time and analyze the situation in recent years. Last year's situation analysis, this year's and next year's situation analysis, fortune, marriage and feelings, career quality. Specific problems should be analyzed with reference to customer needs.
The tenth step is to explain the summary. I'm jealous of God, and I like God's position and color, the adjustment of Feng Shui, diseases that are easy to get sick and matters needing attention, etc.
Ten-year Universiade meets Ten Gods 2
A person's luck is like a watch. When the pointer goes to different positions, people's fortune will have different performances. Therefore, the tomb mentioned by Wen Kuang reflects the influence of a person's seal formation on the future in different times and environments. There are also tombs in the eight-character numerology, such as Jia Mu as the tomb, C fire as the tomb, E soil as the tomb, Geng Jin as the tomb, and Ren Shui as the tomb.
Grave:
In the eight-character life game, a certain five-element day is not allowed to live on the moon, the five elements support less life, and the five elements exhaust more life. In the earthly branch, it cannot be judged that the heavenly stems and five elements are buried.
Library:
In the eight-character life game, a five-element heavenly stem gets a month's order, and there are many five elements to support life, but few of them are exhausted. In the earthly branch, it can be judged that the five elements of heavenly stem are in a state of life storage.
There are libraries and arsenals. The library refers to the life of the garrison, because the garrison represents the image of civilization, so it is called the library. The armory means that there are ugly soil branches in fate, because ugly soil is a treasury and gold has the power to kill people, so ugly soil is called the armory.
What is a grave?
In numerology, the tomb cellar is represented by four words, namely, Chen, Xu, Ugly and Wei, which is called "Four Treasures of the Study" for short. A graveyard is a tomb and a warehouse. As for when it is a tomb and when it is a warehouse, it depends on the prosperity, decline, concealment and prosperity of the relevant five elements.
According to the Five Elements, there are five burial chambers, namely, Chen is the soil and water storage room, Xu is the fire storage room, and Ugly is the vault, not the wooden storage room. This has been said since ancient times, and everyone has no objection to it (among them, there is a slight objection to what soil is, and some friends also advocate that soil is a reservoir, that is, fire is the same. This is according to the parasitic zodiac. Chen Zhong's Guishui, Xu Zhong's, Ugly's, and not in Chen Zhong are collectively referred to as tomb gas and tomb god, which means that this gas enters the corresponding tomb, and the tomb is represented by this gas. It should be noted here that, for example, if there is no wooden vault, we know that there are two things in the vault: Mu Yi, Ding Huo and Jitu. Of course, with Wei as the vault, Dante and Ji Tu don't take Wei as the vault, because our tomb is in the vault and Ji Tu's tomb is in the vault, which is very strict. Others and so on.
Chen is a reservoir, and its images include reservoirs, lakes, ponds, mounds and mounds.
For the fire station, the images are temples, warehouses, power plants, computer rooms, motor rooms, oil depots and so on.
Ugliness is a vault, such as a bank or an exchange.
It's not a timber warehouse, but a forest, a timber market and so on.
According to the ten gods, there are ten gods' tombs, which are different from official warehouses, warehouses, printing warehouses and food warehouses. For example, it is not a wooden warehouse, but a wooden warehouse, so it is not the official warehouse of the Japanese Lord. The official warehouse represents a place with many officials and officials, such as government departments and state-owned units. For another example, Ugly is the Japanese government's treasury in Wutu, and Jin Xin in Ugly is the Japanese government's treasury in Wutu, so Ugly is the Japanese government's treasury in Wutu, representing the planning room, war room, painting room, recreation room, boxing ring, gym, sports meeting, kindergarten and so on. Others and so on.
The determination of the industry type is to determine the ten gods first, and then the five elements, so it is also true when determining the tomb type. We can determine the ten gods library first, and then determine the five elements library. If you don't have a clear view of the earth and the sun, define it as an official warehouse first, and then as a wooden warehouse. Then in the industry, it refers to the forestry department, state-owned timber market, state-owned paper mill and so on. (But according to the traditional concept, the tomb of the Five Elements is the first and the tomb of the Ten Gods is the last, so when we see Chen's ugliness, we say that Chen is a reservoir, a fire warehouse and so on. ).
The tomb in the eight characters plays a key role in calculating the decline and prosperity of the five elements. There is a saying that "it is better to get a tomb after two or three days of work." And the grave can take root, that is, any five elements dry in the sky. If the earthly branches have no roots, the five elements are nothing and there is no need to calculate.
Theory of Four Tombs: Four Tombs refers to the ugliness of the earth instead of four soils, which has certain particularity and multiplicity in fate. Ugly soil can be divided into wet soil and dry soil according to its nature. Ugly soil is wet soil, uncultivated soil is dry soil. Wet soil can produce gold, fire can't hold water, dry soil can hold water, and gold can be made without releasing fire. Moreover, the roasting strength of wet soil and dry soil is greater than that of water and fire.
Gan Yang is in the Tomb Moon, so don't talk about it. No matter where the stem is dried, the strength of the moon to help dry the stem is equal to zero. A was born in the last month, C was born in the first month, E was born in the first month, Geng was born in the ugly month, and Ren was born in the morning. All the above cadres are weak this month.
Yang Rigan regards the year system, the day system and Shi Zhi's tomb as his roots. Such as: Gengsheng ugly year, Tonggen. Geng Sheng's ugly moon is not prosperous, Wu Sheng's moon is weak, and Wu and Xu Tonggen are the same.
Yin has no tomb, Yin was born in the ugly moon, and it is based on the theory of birth and grams. Bing Xu, Ding Wei, Ren Chen and quotations are the roots of the body, and their strength is greater than that of the roots. A, B and Mu all judge wealth by ugliness.
Avoiding God with God can be divided into good luck and bad luck. Chen ugly soil does not help Wuji soil, and Chen ugly soil cannot be the root of Wuji. No soil can help Wuji soil, and no soil can be the root of Wuji soil. Chen Chou is not in the soil, Chen Chou is not: Chen Chou does not conflict, ugly does not conflict, ugly punishment, Chen Chou does not punish, Chen Chou helps, Chen Chou does not help.
Siling, Trinity Meeting and Trinity Meeting are all based on the tripping theory.
How to distinguish a tomb from a library
Take Wei as the tomb. Fire C takes Xu as the tomb. Wu Tu takes Xu as the tomb. Geng Jin took ugliness as his tomb. Renshui takes Chen as the tomb. Take Wei as the tomb. Take Xu as the tomb. Take Xu as the tomb on his own land. Jin Xin takes ugliness as its grave. Guishui takes Chen as the tomb. Thus, an understanding is formed: the grave is the library, and the library is the grave.
Strictly speaking, an ancient tomb is different from a library. Tomb cellar, the tomb is the tomb, the cellar is the warehouse, the tomb is the place where people are dead and things are lifeless or useless, and the cellar is the place where people are alive and things are useful but temporarily unusable. The word "Chen Xu hates Wei" is not only a grave, but also a library, sometimes a grave and sometimes a library. Therefore, whether it is a tomb or a library is not determined by Qiu himself, but by the ups and downs of the four pillars and five elements. The tombs of the ten cadres mentioned above can only be tombs, not libraries. In other words, it is not only the tomb of wood, but also the library of wood, which was otherwise pointed out by the ancients. Because it belongs to the zodiac. Therefore, we must combine the analysis of the zodiac to make it clear that the tomb and the library are different States in the process of the rise and fall of things.
Because the tomb of the ten branches is relative to the twelve branches. So let's take a look at the five elements of the zodiac: Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai, Zi and Ugly.
Based on this, we can see that it is completely correct to say that it is not the tomb of wood, but the tomb of fire, the tomb of ugliness and the tomb of water.
We often see the saying that "Chen, Xu, Ugliness and Wei are Four Treasures of the Study" in the life books written by the ancients. Thus it is equivalent to the above-mentioned ten dry and four tombs, thus forming the concept that the tomb is the library and the library is the tomb.
The ancients said "Chen, Xu, Ugly, Wei", referring to Chen Youshu, so there is. There is no fire in the fire, so there is no fire in the library. There is gold in it, so it is in the vault. There is water in ugliness. Such an ugly reservoir. What's the difference between this division and the grave? A brief analysis is as follows:
The three elements in Chen Zhong are cinnamon water, ethyl wood and bentonite. Here, cinnamon water is completely absorbed by ethyl wood and becomes invisible. So this is the tomb of water, and Mu Yi can still get the life of water here, so the wood is lifeless. It is also a living root of wood. So Chen is a wooden library.
Miss the three elements: self, B, D ebony was burnt to ashes and became invisible. Therefore, it is not a wooden grave; And Ding Huosheng has Mu Yi's afterlife, which has the tendency of burning the soil and drying it. Therefore, it is not a treasure house of fire.
These three elements are E, D and Xin. Ding Huo is absorbed by bentonite and becomes invisible, so it is the tomb of fire. Bentonite turns into gold, and gold is full of gas, so it is the treasury of gold.
The three elements of ugliness: self, shame and heart. Your own soil does not produce gold, but gold becomes water unconditionally and is completely invisible, so ugliness is the grave of gold; Aquatic gold thrives (as Mr. Cai said, some books call it a water pool), so ugliness is a reservoir of water.
Whenever we talk about "Chen Xuzhou is not a grave", we should be soberly aware that there are different meanings. As far as Chen is concerned, it is the library of wood and the tomb of water; As far as it is concerned, it is the library of fire and the tomb of wood; As far as Xu is concerned, it is a treasure house of gold and a tomb of fire; As far as ugliness is concerned, it is a reservoir of water and a grave of gold.
As can be seen from the above, the ancients gave a vivid and progressive description of the five elements of qi. It can be seen that the arrangement order of twelve branches in ten days is scientific and realistic in reflecting the flow law of the transformation of qi in heaven, earth and five elements, and it is a classic art form that people can't change! When we analyze fate, we naturally have a more subtle understanding of the vitality of the past five elements.
Ten-year Universiade meets Ten Gods 3
Looking at the fortune of the eight-character fleeting year is to look at the relationship between this year's world trend and the original situation of the personal eight-character and the Universiade. This functional relationship is manifested in the form of heavenly stems and earthly branches or Ten Gods through the dialectical relationship between Yin and Yang and five elements. In other words, eight-character fortune telling is to crack the fate code through heavenly stems and earthly branches's Yin-Yang and Five Elements. Although the principle is simple, it requires not only profound professional knowledge, but also the experience and attitude of the forecaster.
In numerology, the trend of life development is realized by ten-year transportation, which includes the cycle of ten heavenly stems and earthly branches. As the saying goes, "every day is a good day, and every day flowers are red." In the great luck of life, only a few fleeting years are particularly beautiful, so we should make good use of them. The fleeting fortune is based on four pillars and eight characters, combined with the word Universiade and the word of the year, and comprehensively judged. Among them, the relationship between punishment, punishment and injury, biochemical breakup, etc. It is complicated, plus many considerations such as career, fortune, feelings and health. These are the fortune manifestations of a person's life in a flash.
Predicting the fortune of fleeting time through the eight-character life is to give yourself better guidance, find the right direction, and take preventive measures or coping methods as soon as possible. Before people's fortune changes, there will be more or less omens, and others' emotions and moods will also change, so pay more attention.
For example, some people suddenly become restless for a period of time, or are always prone to disputes with others. All these should be taken seriously and measures should be taken as soon as possible to prevent accidents. Know which year you are lucky through the eight-character numerology prediction, and don't slack off in that year, because being lucky doesn't mean that pies will fall in the sky, but it means that your efforts will get twice the result with half the effort or you will find the right direction very smoothly. The luckier people are, the more they should seize the opportunity to redouble their efforts, so as to have greater gains.
The eight-character numerology has a long history, which has been continuously supplemented and improved by researchers in previous dynasties, and has been quite perfect so far. It is a technology, a forecasting science, and a science based on man and nature to study the development and changes of human beings. For thousands of years, pioneers in the industry have proved that it is profound and profound, and it is a powerful auxiliary tool for life development.
The above is about the meeting of the Ten Gods in the 10-year Universiade, and the sharing between the Ten Gods and the Universiade, for reference only. The content related to our fortune is uncertain, and everyone's moral status is different, so we should treat it rationally.
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