The full text of Liezi Mo Lifeng's Liezi Mo Lifeng

(1) 48 —— Both the Northern Song edition and the Shidetang edition are "18". Yan Yuan, a disciple of Confucius, has different life spans, but all say that his life span is short.

(2) Zhong Ni was trapped in Cai Chen-see Historical Records-Confucius Family.

(3) Sanren refers to the Yin ministers Wei Zihe and Bi Gan. Wei Zi, whose name is Qi, is a half-brother, and Mencius-Gao Zi is said to be his uncle. Zhou Wang's uncle Ji Zi pretended to be a slave because he refused to listen. Zhou Wang's uncle Beagan died because of Zhou Wang's admonition. "The Analects of Confucius Micro Chapter" said: "If I go, Ji Zi will be his slave, and death is better than remonstration. Confucius said: Yin has three benevolence. "

(4) Ji Zha, the youngest son of Wang Shoumeng in the Spring and Autumn Period, was very talented and wanted to be a prince. He was sealed in Yanling, with the title of ji zi in Yanling, and won the respect of sages all over the world.

(5) Tian Hengchen Cheng Zi. Ministers of the State of Qi in the Spring and Autumn Period. Chen Ligong's son, whose name is constant, is a constant. In 48 1 year BC, he killed Qi Jiangong and founded Qi Pinggong. Since Ren Xiangguo, he killed the most powerful family, expanded fiefs and monopolized Qi. "The Analects of Confucius Xianwen": "Chen killed Jane Gong. Confucius bathed in sunshine and said to Aigong, "Chen Heng killed his king, please ask for it. "

(6) Qi Yi is hungry in Shouyang-Qi Yi, Boyi and Shu Qi. Boyi was the eldest son of the monarch of the solitary bamboo kingdom at the end of Shang Dynasty, and his surname was Mo Tai. At the beginning, Solitary Bamboo King was not as good as Shu Qi. After the death of King Solitary Bamboo, Shu Qi refused to accept his younger brother Boyi, and both of them abandoned their country. After King Wu destroyed the business, he fled to Shouyang Mountain, vowed not to eat Zhou Su, and finally starved to death in Shouyang. Confucius said, "Boyi and Shu Qi are ancient sages."

(7) Ji's family is rich in exhibiting birds-Ji's family, that is, the family, the aristocrat who held political power in Lu during the Spring and Autumn Period and the Warring States Period, and the descendants of several children. Since the son (grandson), son, son, son, son, son, son, son, son, son successively came to power, The Analects of Confucius-Advanced: "The Ji family is rich in the Duke of Zhou, and it is also beneficial to make plans. Confucius said, "It's not my disciple, but the boy plays drums. "Exhibition birds, that is, their real names are Huo, also known as Ji and Zi birds, all of which are sages of Lu. Confucius said in The Analects of Confucius, Wei Zi, "Liu Xiahui, Shao Lian and bring disgrace to oneself are only to blame for what they say and what they do. In Wei Linggong, Confucius said, "Zang Wenzhong is related to his usurper! Know the saints in Liu Xiahui, but don't stand with them. Power said to fate, "How can your contribution be compared with mine?" "Destiny said," What contribution can you make compared with me? Power said: "longevity and early death, poverty and greatness, respect and meanness, poverty and wealth are all within my power." Fate said: "Peng Zu's wisdom is not above Yao, but he lived to be 800 years old;" "Yan Yuan's talent is not inferior to ordinary people, but he lived to be 48 years old. Ren is not under the governors of various countries, but trapped between Chen and Cai. Yinde

His behavior is not above Wei Zi, Ji Zi and Bigan, but he is the son of heaven. Ji Zha has no official position in Wu, while Tian Heng has exclusive power in Qi. Boyi and Shu Qi are starving in shouyangshan, but Ji is much richer. If your strength can do it, why let the bad guys live long and the good guys die young, let the saints be poor, let the thieves be prominent, let the sages be humble, let the fools be honorable, let the good guys be poor and let the wicked be rich? "Bauer said," If, as you said, I didn't make it happen, but the actual situation is like this, is this the result of your control? " Fate said, "since it is called fate, why should there be people who control it?" "I just pushed the smooth things in the past and let the twists and turns pass. All people and things are their own Changchun, their early death, their poverty, their greatness, their dignity and their poverty. How should I know? How do I know? " Gong Bei's son said to Siemens, "I live with my son, and the son of man will arrive (1);" And home is also, the son of man respects; And appearance, and become a child love; And also, and the son of man; Parallel, and the son of man is sincere; And the official, and the son of man is expensive; And farming, the son of man is rich; So is business, and the son of man is profitable. My clothes are brown (3), my food is bitter (4), I live in a shed (5), I go out. Rich in clothes, rich in meat (6), house constantly ■(7), rich in clothes (8). At home, I have the heart to dislike me (9), but at home, I have the color of Aozhen (10). Please look forward to traveling on different routes, which will take several years. Zizi surpassed me in virtue? Siemens said, "I don't know the truth. If you do things badly, what is the test of your thickness by doing things? Moreover, it is said that it is combined with giving, and you have a thick skin. "Gong Bei's son is helpless, he lost himself. When I met Mr. Dong Guo on the way, Mr. Dong said, "You are shameless, but you are rebellious. "Bei Gong was right. Mr. Dong Guo said, "I will give up your shame and ask you more about Simon." Said, "How much did you insult Bei Gong? Solid and say ■. "Siemens said," Bei Gong talks about family, age, words and deeds and giving, but talks about the difference between cheap and expensive, rich and poor and giving. Yu Yu's proverb: You don't know the truth. If you make something bad, it will be achieved by making something. Will this test the thickness? Moreover, it is said that it is combined with giving, and you have a thick skin. "Mr. Dong Guo said," Your handwriting is thick and thin, but there is no difference between words and talents. My words are thick and thin. Gong Bei is thicker than virtue and thinner than life, and you are thicker than life and thinner than virtue. Your achievements are not wise; Bei Gong is poor and not stupid. It is all heaven, not humanity. And you are proud of your life, and Beigong is ashamed of virtue. You don't know the truth about your husband. " Siemens said:

"Sir, stop. I dare not say anything. " Gong Bei's son came back, dressed in brown, with the temperature of the fox and raccoon; Walking in, there is a smell of rice and rice; Cover its tent, like the shadow of a building; Take advantage, if it is Wenxuan's decoration. However, for life, I don't know where the honor and disgrace are, nor where I am. Hearing this, Mr. Dong Guo said, "I have slept in Bei Gong for a long time. I fell asleep in a word, and I understand it easily. " (1) The son of man is better than "the son of man is better", and others make you stand out. The following are "respect for the son of man", "love for the son", "mediocre man", "honest man", "rich man" and "benefit the son of man", and the sentence patterns in classical Chinese are the same.

(2) mediocrity-use.

(3)■ Brown shù (tree). Brown and rough clothes were mostly worn by the poor in ancient times.

(4) Z-Z-Z, Xiaomi. Here, the sound l (Li), thick rice. "Jia Jia Shi Hua": "Guy said that coarse millet and wheat should be eaten as cakes." (5) Shed-hut refers to a simple house.

(6) Liang meat-Liang, the food is exquisite. Cold meat refers to exquisite food.

(7) inexpensive ■ -■, the pillar. Connected by beams, referring to tall and gorgeous houses.

(8) Knot, a car driven by four horses in ancient times, or a car with four horses. Cars and horses are connected.

(9) Xi ran-laughter.

(10) startled-arguing.

■■—— Lonely appearance.

■ Give up-release and eliminate.

■ solid-preach "aunt", let's put it this way.

■ Yijishi: "There is no' Yi' in the engravings of Zang, Jifu, Sijie and Qin, but it has increased according to the Northern Song Dynasty and Shidetang."

■ Raccoon sound hé (river). Also known as "Badger", it is one of the important fur animals.

■■—— Also known as "Rong Lu", soybean.

■ Up, up, up, up, up, up, up, up, up199

■ Wenxuan-Xuan, a light car with a doctor's degree or above in ancient times, has a high front roof and a mat painted with patterns or leather ornaments. Wenxuan, a decorative car.

■■ However —■, the sound yóu (by) is comfortable.

■ Sleep-sleep, this article refers to confusion and confusion.

■ Wu-Jishi: Wu was written in the Northern Song Dynasty, Zang and Shidetang. Gong Bei said to Siemens: "I live in the same era as you, but others make you prominent;" The same aristocratic family, while others respect you; You look alike, but others like you; Speak in the same way and others will adopt your opinion; Do the same thing, others trust you; Be an official, while others value you; The same farming, others make you rich; The same business, and others make you rich. I wear coarse clothes, eat coarse rice, live in a thatched cottage and go out for a walk. You wear embroidered silk clothes, eat exquisite meals, live in a tall and gorgeous house, and go out with horses and chariots. In the family, you have the idea of laughing and ignoring me; In court, you talked big and looked down on my face. It's not that I invite you to dinner to say hello, and you don't go out to play with me; It's been years. Do you think Ren has surpassed me? " Siemens said: "I can't know the real reason. You always encounter difficulties in doing things, and I always do things smoothly. Isn't this the proof of different thickness? You said that you are too thick-skinned like me. " Gong Beier can't answer, slouches at back. I met Mr. Dong Guo on the road. Mr. Dong Guo asked, "Where are you from, walking alone and looking deeply ashamed?" Gong Bei told his son about the above situation. Mr. Dong Guo said, "I can eliminate your shame and go to Simon's house with you to ask him again. Mr. Dong Guo asked Siemens, "Why do you insult Gong Bei so much?" "Let's talk about the reason." Siemens said: "Gong Bei talks about his age, family, age, appearance, speech and work in the same way as I do, but his humbleness and dignity, poverty and wealth are different from mine. I said to him: I can't know the real reason. You always encounter difficulties in doing things, and I always do things smoothly. I'm afraid this is a proof of the different thickness. You said that you are too thick-skinned like me. " Mr. Dong Guo said, "The thickness you mentioned is just the difference between talent and benevolence. The thickness I said is different from this. Gong Bei's benevolence is thick, but his fate is thin. Your life is thick, but his benevolence is thin. Your insight is not gained by wisdom; Poverty in Gong Bei is not a self-righteous mistake. It's all destiny, not manpower. However, you think that your virtue and generosity are remarkable. Bei Gong is ashamed of virtue and generosity and does not understand the original inspiration. " Siemens said, "Sir, stop it. I dare not say any more. " When Gong Bei came home, he wore coarse clothes and felt as warm as a fox's hair. Eating his coarse grains and soybeans, feeling the taste of exquisite food; Living in his thatched cottage is like living in a wide building; Ride in his chariot, like a tall chariot with gorgeous carvings. I have been at ease all my life, and I don't know whether the honor or disgrace lies with them or with myself. Dong Guo listened and said, "Gong Bei.

Confused for a long time, you can wake up in one sentence, and it's easy to wake up! "(1) Bao was a doctor of Qi in the Spring and Autumn Period, and was famous for knowing people. Qi-Guan

(2) Gong Zijiu, brother of Qi Xianggong.

(3) Childe Xiaobai, the younger brother of Qi Xianggong and Gong Zijiu, later ascended the throne as Qi Huangong, who reigned from 685 BC to 643 BC and was the first overlord in the Spring and Autumn Period.

(4) Concurrency between the official and the ordinary-Note: "Qi's father, husband, mother and brother are easy to rush, born in ignorance, and loved by the public, making the courtesy rank the same as that of the prince." Qi Huangong Xi is the father of Wen Xianggong. When Qi Xianggong was a prince, he was named Pearl.

(5) Call-name. Interpretation of the text: It is Shao's Historical Records-Qi Taigong Family that Xiang Gong said: "The second brother corrects Lu, and his mother Lu is also a woman. Guan Zhong called him to Fu Zhi."

(6) Ju-the name of the country in the Spring and Autumn Period, with its capital in Juxian County, Shandong Province today.

(7) Gongsun's ignorance and insurrection-Gongsun's ignorance is the son of Qi Guogong's mother and brother Yi Zhongnian, and he loves him very much, and his courtesy level is the same as that of the prince. After "xianggong" ascended the throne, he was ignorant and resentful. Twelve years later, he finally killed "xianggong" and established himself as the Qi army. But he was soon killed by doctor Lin Yong Qu Qiu. See Historical Records-Qi Taigong Family.

(8) Guan Yiwu was imprisoned-"Historical Records-Family": "Lu Qiyi wrote:' I punished my brother, endured it, and asked Lu to commit suicide. Huhu, Guan Zhong, Qiu, please get it and be willing to drown it. Otherwise, we will surround Lu. "

The Lu people suffered greatly from it, so they killed their sons to blaspheme them. Calling for sudden suicide, Guan Zhong demanded imprisonment. "

(9) Give up-through "explanation". Release and pardon.

(10) Huan Gong Li-Historical Records-Qi Taigong's Biography: "Bao was greeted by Guan Zhong, broke free from the shackles and met Huan Gong together. Duke Huan thought he was a doctor and was in charge of politics. "

■ Gao Heguo-the two most powerful doctors in Qi State. Therefore, it is Gao and Guo who can return to China to succeed to the throne.

■ Jia-Yin G incarnation (ancient), doing business. Ancient businessmen were businessmen, so it's good to sit in a business.

■ Guan Zhong's illness can be said to have one thing to say-Zhang Zhan's note: "Don't talk about illness, don't talk." Lu explained: "Death is undeniable." Sick, Shidetang was originally called "sick". Yang Bojun said, "Say:' Sick, sick too.' Add illness to illness. Every disease drama in ancient books is called disease. ""Shi detang originally wrote' disease', which was written backwards. Shallow people couldn't notice it, so he changed it to' disease'. " Can be outspoken: "According to Zhang's note, the word' can't' in the text is upside down. Guan Zi Jie pian and Xiao Wei pian are also called Don't be embarrassed. "

■ Cloud as for serious illness-:"Zhang Zhi's delicious and unobtrusive"; Four sons is a sentence, because the explanation of "don't be shy but don't say" doesn't hold water. The word "cloud" is a subordinate sentence. Cloud' or' like'. As for a serious illness, it is still like a serious illness. See "Definition of Words". "

■ He is also a human being-a summary: the word "Ye" under the word "Ren" was added according to the book Zang, which is the same as the following word "He is also a human being".

■ Governing the country-Wang Zhongmin: "Zhuangzi Xu Wugui" Governing the country is "governing the country", which can also be regarded as "governing" and avoiding it. "Governance" is quoted as "governance"

■ Forget about not rebelling-rebellion refers to rebellion, and it is also a kind of "border aid" and arrogance. Wang Zhongmin: "If you forget above, you won't betray below. If you forget your height above, you won't be conceited below."

■ Shame is not the Yellow Emperor-Wang Zhongmin: "It is true that there is no' qi' in Zhi Yao's" Shame "quotation." "Zhuangzi Xu Wu Gui" and "Lu Langui Gong Pian" are not available, which can be proved. "

■ Treat people with virtue-Wang Zhongmin: "It is also true that the word' zhe' appeared under the word' person' in Zhi Yao. This is in contrast to the following sentence, "People who don't teach people by virtue". The next sentence has the word' zhe', and the last sentence has the word' zhe'. The word is very clear. "

■ Thin at the end or thick at the beginning —— Tao Hongqing: "Thin at the end or thick at the beginning" is regarded as "thin at the beginning or thick at the end". This is the same as the last two sentences. "Guan Yiwu and Bao are very close friends. They all work in Qi State. Guan yiwu helped miyako for a long time, including help. At that time, Qi Huangong's son was loved a lot, and there was no difference between a son and an illegitimate child. Everyone was afraid of unrest, so Guan Zhong and Zhao suddenly helped Gong Zijiu escape to Lu and Bao helped Gongzi escape to Ju. Later, Sun launched a mutiny in ignorance, and Qi had no monarch, so his two sons hurried back to China. Guan Yiwu and Xiao Bai, the son of Guan Yi, were fighting in Ju 'an, and they shot Xiao Bai's coat hook on the way. After his son was established, he threatened Lu to kill Gong Zijiu, and Zhao was forced to commit suicide and was imprisoned. Bao said to Huan Gong, "Guan Yiwu is very capable and can govern the country. Qi Huangong said, "He is my enemy. I hope I can kill him." . Bao said, "I heard that a wise monarch has no personal resentment. A man can do his best for his master and will certainly do his best for the monarch. If you want to rule this country, you must rule me. Please forgive him! " Duke Huan called Guan Zhong back to China. Lu sent someone back, Qi Bao met him outside the city and let him go. Duke Huan treated him with courtesy and made him above Gao and Guo. Encapsulate him under Guan Zhong. Duke Huan handed over state affairs to Guan Zhong, calling him "Guan Zhong". Duke Huan finally dominated the ministers. Guan Zhong once lamented: "When I was a child, I was poor, doing business with Uncle Bao, and always giving myself more money. Uncle Bao didn't. "

Think I'm greedy and know I'm poor. I once gave advice to Uncle Bao, and it was a failure. Uncle Bao doesn't think I'm stupid. He knows that sometimes the timing is smooth and sometimes it's not. I was an official three times and was expelled by the monarch three times. Uncle Bao knows I didn't get the chance, and he doesn't think it's my fault. I fought three wars and lost three times. Uncle Bao doesn't think it's because I'm timid and know that I have an old mother to take care of. Miyako failed for a long time and was called to commit suicide suddenly. I was imprisoned and humiliated. Uncle Bao didn't think I was shameless, knowing that I didn't care about details and was ashamed of not being famous in the world. It was my parents who gave birth to me, and Uncle Bao who understood me. "This is what people call Guan and Bao good at making friends and appointing talents. However, in fact, it doesn't matter whether you are good at making friends or hiring talents. To say that they don't really care about making friends or appointing talents doesn't mean that there are things in the world that are better at making friends and appointing talents than they are, but that summoning is not suicide, but suicide; Bao Shu is not unable to recommend talents, but cannot but recommend talents; Xiaobai can't specify the enemy, but he must. When Guan Yiwu was seriously ill, Xiaobai asked him, "Guan Zhong is very ill. I can't keep it from you any longer. If your illness can't be cured, who should I hand over the state affairs to? " Guan Yiwu asked, "Who do you want to give it to?" Said, "the bag can. Guan Zhong said, "No, he is an honest and good man, but he doesn't treat people who are worse than himself as human beings. When he hears other people's mistakes, he will never forget them. "Using him to govern the country will trouble the monarch above, and it will go against public opinion below. It won't be long before he offends you. " Xiao Bai asked, "Then who can do it?" Guan Zhong replied, "If you have to do this, Peng Ji can do it. He is a man who can forget himself above, make his subordinates supercilious below, feel ashamed that he is not as good as the Yellow Emperor, and show sympathy for those who are not as good as himself. He who gives benevolence to others is called a saint, and he who gives money to others is called a sage. No one can win the support of others who think they are virtuous and look down on others; No one can respect others despite his talent, but he can't get the support of others. He knows nothing about state affairs and family affairs. If this is the case, Peng Ji can do it. " Visible, Guan Yiwu not don't want to despise Bao Shu, but have to despise him; Not to pay attention to Peng Ji, but to pay attention to him. Pay attention to it at first, and then you may despise it; I despised it at first, but I may pay attention to it later. The change of concern and contempt is not my own. (1) Deng ——(545-50 1) Zheng Guoren, Dr. Zheng, was the pioneer of legalism in the pre-Qin period, and also had a certain influence on the debaters of the Warring States later.

(2) Zichan-(? -522 years ago), that is, GongSunQiao, GongSunChengZi, the son of the nobility of Zheng, a famous overseas Chinese, whose real name was Zi Chan. In the twelfth year of Zheng Jian Gongqing (554 BC), he reigned for twenty-two years (543 BC), and once cast a book of torture on the tripod.

(3) Bamboo Penalty-a legal provision written on bamboo slips.

(4) The word "Zichan" is related to the above, if you hold Zichan, you will be slaughtered, and if you are in Russia, you will be fined-Yang Bojun. Slaughter means slaughter, and the meaning of this word is also very complicated. The suspect's slaughter is' detention'. The 626 quotations in Magnolia don't contain the words' bending over to produce and kill people', but they have been deleted because they can't be solved, which proves that they have long been wrong. Zhou said to him, "A murderer will be humiliated in public." . ""It is also unnecessary to suspect that' slaughter' is' detention'. " (1) You can't live, you can't die, you can live and you can die-Zhang Zhan's note: "In this sense, living is death, and dying is rebirth." Tao Hong Qingyun: "The two words" No "are written as" You can live, you can die, you can die, you can live ",which means you can live or die, and you can die or live. "

(2) Graceful and restrained-from a distance.

(3) indifference-silence.

(4) Ping Zhi Ning Zhi-Zhang Zhan Note: "Ping Ning accomplished nothing."

(5) Welcome it-send it. Welcome, welcome. This article refers to disappearing and appearing. Yang Zhu's friend is called Liang Ji. Liang Ji is sick, and the 7th is sick (1). His son cried bitterly and asked for medical treatment. Liang Ji said to Yang Zhu, "My son is so corrupt, why don't you sing for me?" Yang Zhuge said, "Heaven knows everything, how can people feel it? Bandits fall from the sky, and evil comes from life (2). I care about you! Cheever Zhihu! The doctor is a witch! What do you know? " His son Fu Xiao finally paid tribute to the three doctors. One is burnt, the other is redundant, and the third is terrestrial, to diagnose his illness. Shi Jiao said to Liang Ji, "You're hot and cold, and you're full of reality. Your illness is caused by hunger and lust, and you are absorbed in other thoughts, which is neither heaven nor ghost (3). Although it is embarrassing, it can be attacked. " Liang Ji said: "All doctors are eager to screen it!" Yu Shi said, "When a woman is a girl, she lacks fetal qi and has excessive breast milk. (4) The disease does not happen overnight, and the cause is gradually coming, so it can be recovered. " Liang Ji said, "Good doctors are good. Eat them!" Lu Shi said, "Your illness was not caused by heaven, man or ghost. It is born of nature and shaped by nature. There are people who control it and people who know it. What is the medical stone like? "

Liang Ji said, "Doctor, please send him!" Suddenly, Ji Liang's illness was of his own making (6). (1) Gradually-Zhang Zhan's note: "Gradually, the play is also."

(2) evil-disease.

(3) Heaven is not a ghost-a summary: "The heaven of Wang Ben and Qin Ben in the Northern Song Dynasty is Yao. Yao' can be a' demon'. Although it can pass, it is called' God, who is nearby' according to the following' your illness is not proved by heaven, nonhuman and ghost'. Today, from the "Tibetan" book, Zheng. "

(4) Zhuo-yin dê ng (frozen), milk.

(5) There is a kuàng (condition), and it is given.

(6) the sound is chūu, not u (pumping), you recover. (1)—— Zhang Zhan's note: "The writer is also a writer."

(2) Calculation-Zhang Zhan's Note: "Calculation is still wise." Life can last not because it is noble, but because it is cherished. Life will not die because of being despised, and the body will not become weak because of being despised. So noble it may not survive, contemptuous it may not die; Cherish it may not be strong, despise it may not be weak. This seems abnormal, but it is not abnormal, because they live and die, and they are strong and weak. Maybe noble it can survive, maybe contemptuous it will lead to death; Perhaps cherishing it can be strong, and perhaps belittling it will lead to weakness. This seems normal, but it is not. They also live and die by themselves, and they are strong and weak. Xiong Ji said to Zhou Wenwang, "Man cannot increase his life span, nor can he reduce his short life span. Wisdom has nothing to do with life. " Lao Dan said to Guanyin, "Who knows why God hates it?" say

It is better to stop than to cater to God's will and consider interests. Yang Bu asked (1): "There are people here, younger brother, brother (2), talented brother, handsome brother, Shouyao and his son, noble father and son, honorary father and son, love and hate father and son. I am very confused. " Andy said: "The ancients said, if I know what it is, I don't know why, and I am doomed. If you are confused, if you do what you want, if you don't do what you want, who knows why? We are all husbands. People who believe in life will die; People who believe in reason die;

Confident people will die; People who believe in sex will never die. They all say they believe in death, but they don't believe in death. It's really embarrassing. ③ And ④? Xi ai Xi le? Do you find it ridiculous? Huangdi Neijing said: "Where you live in death, you must be armed." I don't know why I am alive, and I don't know why I am not alive; I don't know why, and I don't know why I don't move. It doesn't mean that people's views are not easy to change their appearance. Live alone, come alone, and be alone. Who can stop it? "(1) Yang added:" Yang Ye. "

(2) Yan Yuyue: "The word' Yan' has no meaning, so it should be interpreted as' Yan' in the literal sense." Guan's "Part I" means "all officials and misers act according to law". The rank of officials must be regarded as a dilemma. This' brother also' is in line with the following' noble father and son also', accordingly. "Zi, sound z and limit. Process refers to the process limitations and qualifications of people and things.

(3) embarrassment-sincerity.

(4) Go-stay or go. Mo (1), Dan Zhi (2), Bo Yi (3), Yan Yi (4) Travel around the world, and Xu Ruzhi (5). It is wise not to know each other in poor years. Smart, stupid, straightforward, elegant (6) convenient (7) four people travel in the world, they are also ambitious. It's a coincidence that the poor ignore it. ■■(8), (9), ■ Ji (10) and Lingshu ■ Four people travel around the world, and Xu Ruzhi is also. When you are poor, you don't know each other, but you feel that you just got it. Sleeping ■■, blaming ■ Brave and timid, four people travel around the world, but also ambitious. When you are poor, you don't blame each other, and you don't commit crimes. Many couples ■, self-study, abuse power for personal gain ■, only stand ■ Four people run the world, Xu Ruzhi also. Poor years, aren't they?

Take care of each other and adapt. This state is also different in appearance, but it is salty to the Tao, and it is also a fate. (1) Mo ■—■, with the sound of ch and (pool), looks like a swindler. Also known as "■■". Lu Zhongxuan explained: "It's like cheating and playing dumb." The interpretation of the text quotes the dialect: "Mo ■, between the river and the beach, is called a rogue." "Guangya-Interpretation" II: "■■■■, bullying the market."

2 single-single, Zhang Zhan's note: "Sound war." At first, Zhong Xuan explained, "This is light."

(3) ■■-ch m: n (production) xuān (noise) is slow. Lu explained: "It is slow."

(4) suppress the ■-sound bi (turtle) fū (husband) and appear rapidly. Also called "suppression ■". Zhang Zhan's note: "It's all about deception, relaxation, slowness and haste."

(5) Xu Zao as his ambition-"Interpretation": "Xu, Xiang also. Such as, with also. It is said that everyone will follow their own wishes. "

(6) τ-sound nüè (abuse) zhuó (injustice), Zhang Zhan's note: "I don't know what enlightenment looks like."

(7) convenience-good at flattering.

(8)■■—— The sound of qiāo (knocking) yá (teeth) is insidious and cunning. Lu explained: "Stubborn and strong people are also in shape." Selected Works-Du Fu in Zuo Si Wu Shan Li's Notes: "Dialect", ■, also. "

(9) Show your feelings-emphasize the mysterious solution: "Don't hide." Interpretation of the text: "Love shows, nothing to hide."

(10)■ Pole —■, homophone Ji m ℉ n (Jane). ■ Extremely, stuttering is not smooth. Lu explained, "It's boring."

■ Lingshu-Su (age), Lingshu, insulting and swearing. Zhong Xuan explained, "Find the language.

The form of responsibility is also. "Interpretation of the Text" said: "Linxi, easy to bully and insult people."

■ Sleep ■—■, with sound, ti m: n (licking). Sleeping ■, Zhang Zhan's note: "It doesn't open." Lu explained: "There was no wonderful appearance." "Interpretation of the Text" is written as "■■, and the cloud says:" dialect ":■■■■, which is also a deceitful language. Guo Puyun: It is said that the words are light and tricky. It didn't open. "Relative to s, should be bullying.

■■ Strange-dull appearance. "Interpretation" said: "Dull and dull." Zhang Zhan's Note: "■ Blame is strange, and annoying is annoying." Lu Zhongxuan explained: "I don't care about the appearance of weight."

■ There is nothing wrong with self-behavior-Lu explained: "Everyone thinks it is appropriate to get the right way." Interpretation of the text: "Innocent, no violation of the crime."

■ Many couples-Lu explained: "The shape of harmony is also." "Many couples live in harmony with others," said the Interpretation.

■ Taking power-"Interpretation": "Taking power means using power."

■ Only standing-"Interpretation": "Only standing, independent."

■ Gu Wei Review. (1) Yi Yi-Yin guǐ (ghost), I accidentally went out of my control.

(2) Qiao Cheng also-Joe, "Xiao", similar. Yang Bojun: "There is a word" zhe "under" Qiao ",which is the same as the following classical Chinese sentence pattern. Eight quotations from Six Books are being written as' Qiao Chengye'. "

3-tone y m 4 n (mask), cover up.

(4) Back to Sakamoto-The explanation of "back to Sakamoto" in this article is "back to the city", which should be followed. A city is a city wall and a trench is a moat. Relatively speaking, the city god just fits the meaning of the text.

(5) Language-"Interpretation": "Language, half also. The same below. " Qi Jinggong swims in Niu Shan (1), near the National City in his north. He cried and said, "What a beautiful country! Gloomy Sandy, why did Didi go to this country and die (2)? If there were no dead people in ancient times, why should I go to Sri Lanka? " Shikong and Liang Qiu both cried and said, "Thanks to your help, I can eat bad meat (4) to get food, and take bad meat (5) to get a car. I don't want to die yet, but it's my own business!" Yan Zi laughed alone (6). Gong Xue cried, and Gu Yanzi said (7): "My trip today was sad, and Confucius and the evidence cried for me. Why did I laugh alone? " Yan Zi said to him: "If saints always keep it (8), the squire and Huan Gong will keep it forever;" If the brave keep it forever, then Zhuang Gong and Gong Ling will keep it forever. Those who count the monarchs must keep them. My monarchs stand in an acre (9), show mercy (10), and die of delusion. Then how can my king stand in this position? As for Jun, it is unkind for a person to shed tears for him. See an unfriendly king and a flattering minister. I saw both,

I snickered at what I had done. "Gong Jing shame how, for business from punishment, punishment two ministers each two business how. (1) Qi Jinggong, the monarch of Qi in the Spring and Autumn Period, was named Chu Jiu, who reigned from 547 BC to 490 BC. Niu Shan is ten miles south of Linzi County.

(2) Didi-"Interpretation": "Didi is a wandering appearance."

(3) What-Lu Wen ■: "What is the' what' in the' Han Biography'?"

(4) Shu Ji Shi: "Shu was written as' kneeling' in the Northern Song Dynasty, and Wang Ben followed. It is now revised from Ji Fu Ben and Shi De Tang Ben. "

(5) Xu■ Che-Xu, a horse with low ability. ■ Car, "Interpretation": "■ For the stack." "The Spring and Autumn Annals of Yan Zi" and all the books are stacked, which is called weaving wood. "That is," Bamboo Chronicle "was taken by scholars and Shu Ren.

(6) Yan Zi-(? -500 years ago) During the Spring and Autumn Period, Dr. Zhong Ping of Qi was born in Yiwei (now Gaomi, Shandong). Stepfathers Ren Qiqing, Shi Li Gong Ling, Zhuang Gong and Gong Jing III.

(7) Snow rubs it.

(8) Make the sage live forever-the following example is "Make the brave live forever", which removes the word "harmony". Yang Bojun said: "If you can stay, you can stay." . Moreover, because the ancient sounds are the same, you can have a holiday. "

(9) Hemp fiber-refers to hemp fiber and hat, a rain gear made of straw or bamboo.

(10) compassion-worry.

■ Vacation-Zhang Zhan's Note: "What is the leisure of vacation?" Wang Zhongmin: "Take a vacation. The biography of Han Shi is called What Time." (1) The son of Wu in Dongmen died without worrying-:"Yulan 5 18, Yuan Hai 48, May 1, Lei Ju-Hou Ji, and the combination of Dongxilei-Qian Ji 32, the quotation' read' under' the person'. His son died without worry. He wrote, "If you have a son, you will lose him without worry. ". "

(2) photo room-housekeeper. "The Warring States Policy-Qin Ce" notes: "The box is the length of the family minister, and it is also a vassal."

(3) Yang Bojun, the beloved son of the public: There is a word "Ye" under the word "Zi" in Yu Lanqing's Quotations on May 18th. "

(4) Chang-Lu Wen■: "Chang is' taste'." Time and season.

Fun-the common word "trend", seeking and pursuing.

Life-fate. Farmers are in a hurry, businessmen seek profits, workers pay attention to technology, and officials pursue power, which makes them like this. However, farmers can protect their crops through drought and flood, businessmen have gains and losses, workers have successes and failures, and officials have successes and disappointments. It is fate that makes them like this.