Ding Huo was born into a rich family in Shen Yue. Then let's take a look at Ding Huosheng and Shen Yue's eight-character numerology analysis.
Ding Huo was born in Shen Yue. A numerological analysis of eight characters. The fire in summer passed, and in autumn, the fire gradually faded. This is the time for abdominal breathing. Although the anger in early autumn has not disappeared, it is also declining. Therefore, it needs Jia's help. It was Qiu Jin who, though endowed by the monarch, could not control Ding. So Jia Geng should be regarded as the same god. Sanqiu and Ding Huo refused, and the Woods met again.
That is to say, C-fire grabs money to make money, so C-fire can cut Ding's throat. If a, g and c are all transparent, capitalize them. If there is C robbing Ding Ri fire, when Ding Huo is caught, the fire of C is the fire of the sun, so it is not advisable to steal its light.
But for those who live in this month, there are no taboos. When you become rich, you must work hard when you are young. Only when you reach middle age and old age will you be rich and prosperous. But if there is water to control fire in the twelve branches, it is a blessed person. If there is no nail wood, change to two wood, rich and small, mostly not expensive.
People in daily life, when pumping a lot of water from nonychium, must have a god of control. If they do this, they will be rich and prosperous. Ding Rihuo, when both A and C are transparent, is the transparent life of wood fire. Gengjin is common in twelve places. The man lives in Rong Da and the woman lives in the Finance Bureau.
The female official star is the parents' palace, and the wealth star water is the husband's palace, so it is weak and strong. That is, being a rich man is a blessed person. He has a lot of money in life, but he is weak in daily life. Although he has a lot of money in his life, he is a poor man in a rich family. His wife is in charge of housework, so he is called the poor of the rich family.
Beating a nonyl is more about stealing the spirit of Geng Jin. Ding Ren and Qi Xin work together to achieve prosperity. If there is more Geng Jin but no water, it is the life that rushes down.
Ding Huo was born in Shen Yue, but he was born in: taking Geng and dividing into armour, using B instead of armour, using C to warm armour, or using B instead of Geng armour, regarding C as a straw lamp.
Ding Huo was born in Shen Yue, and most of them belong to the weak, so Jia should be used. If there is no Jia Mu, you can use ebony. If the fire C is completely dry, we can use ethyl wood instead of Geng Jin and Jia Mu. This is called hay lamp, which can make the sun flourish. If C fire is strong and water is sufficient, Pentax water can be used.
Ding Huosheng was born in Shen Yue. Most of them are weak, so they have to use Jia Mu to help them in the afterlife. If the nail wood is dry, the fire is dry, and the body is weak and strong, you can use Geng gold, otherwise you can't use it. If Vulcan is strong, it takes 12 days to wear armor. Middle-aged and elderly people are lucky and can be more developed and prosperous. Twelve branches need Ding Huo, but they can only be strong.
If Ding Huo was born in autumn, and Jia Mu, Geng Jin and C Huo are all dry, then the patterns can be divided into different sizes. Ding Xiahou _ is weak, and he must replace Geng Jin with ice fire. Ding Weiqiang can only use Geng, but not C. Unless there is a combination of Universiade and Universiade, the three cannot be used at the same time.
Ding Huo was born in Shen Yue. If he is weak, he can also use B wood and C fire other than Jia Mu. If the moon is weak, you can use wood or fire, but you can't use gold.