Tianyi nobleman
Tianyi is the god of heaven. He stands side by side with Taiyi outside Ziweiyuan and Changhemen, serving the emperor. Three chens downstream, his family In Ji Chou's bullfighting, it is beyond the confines of Ji Wei Jing's ghost to hold a jade scale to compete with heaven and man. This is called Zai Yi. Its god is the most noble, and wherever it goes, all evil spirits hide and avoid it.
"Hu Zhongzi" says: The nobles divide the day and night, each has exclusive power, so that the day-born meets the day-nourished, and the night-born meets the night-noble. It may be that the day after the child is the day and the night is the afternoon; or the sunrise is the day and the sunrise is the night. These are all conjectures. Instead of just dividing yin and yang by Yin and Shen, use yang as the nobility after the winter solstice, and yin as the nobility after the summer solstice. If a person is born in Yang and encounters the noble Yang, he will be able to gain strength; if he is born in Yin and encounters the noble Yin, he will be able to gain strength. "Three Cars at a Glance" states that Jia Yang Wood takes advantage of Shaoyang's Qi to be born in the east, and has finished its work, so it is valuable to withdraw and hide it in the future. Gengyang metal takes advantage of the Qi of Shaoyin and is born in the west. When it reaches Hai, it has finished its work. Therefore, it retreats and hides in ugliness and becomes noble. Wuyang earth clashes with the center and is broadcast in the four seasons. A is due to it, and all things are born; Geng is due to it, all things are formed, and the principle of generation is completed. Yi is Yin wood and Ji is Yin earth. The two of them have no energy and are out of class and have no place to live. They must wait for Shenzi to be prosperous and nourished by water and soil. The two of them like to see Shenzi and are noble.
The fire of Bing and Ding is the hottest in midsummer and harms all things. Its nature is extinguished in You and hidden in Hai. It is harmonized by the Qi Qi of the northwest. The two are harmonious with the Yin Qi of You and Hai, so they are noble. When the water of Rengui reaches the dead of winter, its nature is severe and kills all things. It is only stingy in Mao and latent in Si. It is harmonized by the warm and warm Qi from the southeast. The two are harmonized by the Yang Qi of Si Mao and are therefore noble. Xin is yin gold, which cannot be transformed by itself. It must be raked by the strong fire of Yin Wu to form noble metal. "Guanglu" says: Jiayang wood, Wuyang earth, and Gengyang gold all like the earth position. If it is not, the land is in the right position; if it is ugly, the land is quiet, so cattle and sheep are valuable. To break it down, Jiayou likes to be ugly, Gengyou likes to be ugly, and each belongs to its own treasury. Wuzi, Wuyin, and Wuwu like to be ugly. Ugly people are born in the land of fire people. Wuchen, Wushen, and Wuxu like to be wei. Those who are not, the treasure house of wood people is also the place where native people are prosperous. B is Yin wood; Si is Yin earth. Yin earth likes to be prosperous, Yin wood loves Yang water, so rats and monkeys are precious. However, Yi is particularly fond of his son, who is the prosperous land of water; Ji is particularly fond of Shen, who is the correct position of Kun. Bingding belongs to fire, and the fire tomb is in Xu; Rengui belongs to water, and the water tomb is in Chen. In Chenxu, the land of Kuigang, noble people are not here, so I seek to send fire to Youhai, and to send water to Maosi, all of them return to the hometown of their roots and life. The sixth lucky element is Yin Metal, which likes a place where Yang and Fire are strong, so carelessness is the most valuable. It is better to exchange with Nayin. If the search must be compared and harmonious, then its value is a blessing. If Binghuo gets unitary, the fire will die here, how can it be so valuable!
Yan Dongsou said: When discussing the value of heaven and Yi, one must consider the five elements of happiness and taboos. For example, if person A has Wu and Geng, he will get Guiwei and Yichou. Chou and Xinwei are the second best, and the three Yins are happy in the Yinku. People B get the prosperous land of Wushen and Gengzi, and I get the water of Jiashen and Bingzi. This Yin Wood Yin soil is happy with wealth. Bingding gets Dingyou and Yihai, Rengui gets Yimao and Guisi. This water and fire are not too deadly. The six pungents are Bingyin and Bingwu. This Yin gold does not disappoint the ghosts. If you get two, it is the best. If you get it once, it will be better. "Purple Xu Bureau" uses this as a noble person entering the temple, and the person he meets will be gold and purple.
The "Eight-Character Golden Book" talks about noble gods, and they are divided into good and bad ones, that is, good and bad luck in the first sixty years. Their return is to be in the same nest as Lu and Ma. If they do not violate the alliance and retreat, they will subdue the gods. If the branches and stems are in harmony, they are noble. , mainly when the branches and stems are connected on the month and day.
Lin Kai's theory of the combination of Heaven and Yi is like a piece of armor that sees its own end. There will be no death, breakthrough, or void. It will also have the help of God of Blessing, which is most valuable. If you violate the above taboos and reduce your strength, you will have many difficulties but no blessings. When Wuzi sees that he is ugly, if he does not violate the superior taboo, he will get more blessings and help. This is the secondary pattern. There is death and the reduction of strength, there is breakthrough and empty death, and they are just like the officials in the dust. Xin Wei saw Gengyin, if he did not violate the upper taboos, he would have blessings and help, and he would be the third class; if he died, his strength would be reduced, he would break through, and he would be empty. He would have many difficulties in his life, and he would be humble and redundant.
Yan Dongsou talked about nobleness, combination, and food. For example, if Jia gets Ji Chou and Ji Wei, Wu gets Guichou and Gui Wei, Geng gets B Chou and Yi Wei, B gets Geng Zi and Geng Shen, Ji gets Ji Zi. , Jiashen, Bing gets Xinyou, Xinhai, Ding gets Renyin, Renchen, and so on, it is called Guihe. A eats C, B eats Ding, Bing and Ding are valued in Youhai, A gets Bingyin and Bingchen, B gets Dingyou and Dinghai; Geng eats Ren, Xin eats Gui, Rengui is valued in Maosi, Geng gets Renshen and Renxu. , Xin is Guimao, Guisi, and so on, which is called expensive food. If there is nobility and combination, the official will be more prosperous and prominent; if there is nobility and food, the salary will be more and the person will be satisfied. If all three are combined, the official will be high and the salary will be high.
"Summary of Three Fate" If Tianyi is on the Liuhe of Noble God, if Jiawugeng is on Ziwu, then Zi will be combined with Chou, and Wu will not be combined. Yiji is in Chousi, Bingding is in Yinchen, Rengui is in Shenxu, and Xin is in Weihai, all of them bring great blessings, especially if they meet two or more.
"Baojian" You Tianyi supports himself and takes the nobles to hug Tai Sui. For example, when the Renyin people get Jiayin day, Rengui is in Mao, Jiagui is in Chou and hugs Huyin, Bingshen people Wu Shen approved this. If you become a Quaker, you will not be punished by punishment. You will be less sick throughout your life and enjoy happiness in your early years. If you are a Quaker, you will not be punished by jail throughout your life.
There are noble gods with Qianjia, such as Jiawugeng, a person who is not ugly yet, but the word Jiawugeng is on the day and hour, which shows the difference.
The "Guidebook" has the combination of heaven and earth. For example, the people of Rengui get the combination of Gui and You when they see Chen, and the people of Bing and Ding see the combination of Xu and get the combination of Ding and Mao. There are two nobles before and after the combination, and there is a lucky horse. Lord of great wealth.
There are lucky stars and noble people, such as Renzi, Guimao, Gengxu and Gengchen. Ren is riding on the back of a dragon;
"Zhu Shen Shen" says: "When Tian Yi is prosperous in life, he has a majestic appearance, spiritual spirit, enlightenment, clear principles and principles, does not like miscellaneous skills, is pure and powerful, possesses morality in his body, and is admired by everyone. Death. If it is absolute, it means you are stubborn and like to travel near and noble. When combined with Jie Sha, you will have a powerful appearance and many plans. If you combine it with official symbols, you will be elegant and eloquent.
Combined with Jianlu, Wenhan will be pure and honest, and he will be a gentleman and a gentleman. If it falls in the sky, joins the sky, or connects with the sky, it should have a Ling Lun attitude, like to vomit and chant, and be a skilled artist.
Also said: Tian Yigui is the most auspicious god among the three. If people meet you, you will be honored, your fame will be achieved early, and your official salary will be easy to get. If all three destiny are prosperous, he will eventually ascend to the position of general, minister and duke. At this point in the year of major and minor movements, it is also a sign of moving to an official position and making money. Everything is coming, so it is a good omen. Wherever noble people come, they are likely to be happy and prosperous, with no breakthroughs, smooth principles, and no loss of life. The heavenly stems accept the sound and harmonize with each other, and they even get lucky horses that do not carry their backs day and night. Or the exchange of years may be expensive, such as when the Jiawu people met Xinchou, Bingshen met Jihai and so on. Or if the four stems are combined on one branch, it may be noble, such as when Chou is born and gets Jiawugeng. Or the four heavenly stems are connected to each other, and the earthly branches are the five elements. It is better to meet the two virtues of heaven and moon. "The Foolish Song of Li" says: "A noble person may fall into despair, and it is not worth it to disobey a noble horse." "Baojian" says: "A noble person has no energy, although it is as if he has nothing." "Dong Xuan Jing" says: "A noble person is angry. "Misfortune is coming." It can be seen that fate is precious, so you should not just judge it as good luck, but be careful.