What are the branches of Xingyiquan?

Xingyiquan is one of the three famous internal boxing (Xingyiquan, Taiji and Bagua) in China, ranking among the four famous boxing in China. Xingyiquan originated in Qixian County, Shanxi Province, and appeared in the late Ming and early Qing Dynasties. It was created by Ji in Yongji County, Shanxi Province, and later spread to Cao, and from Cao to Dai Long List and Henan area in Qixian County, Shanxi Province. As a result, Xingyiquan is divided into two branches: Xingyiquan in the north and Xinyi Liuhe Boxing in Henan. Dai Longbang spread to Li Luoneng, and Li Luoneng recruited disciples in Shanxi, Hebei Province, which made Xingyiquan develop greatly. The eight representatives in this period are Li Luoneng. Guo, Liu, He Yunheng from Hebei; These eight disciples have their own strengths, and the northern Xingyiquan gradually evolved into a small frame in Shanxi and a big frame in Hebei, which has local characteristics. Xingyiquan is characterized by exquisite skills, loose and tight form, eclectic appearance and changeable play. The twelve forms of form and meaning emphasize the offensive skills of exotic animals, and the five elements emphasize the connotations of gold, wood, water, fire and earth. The style of work is to take care of the middle and fight. There is a saying that "if you don't recruit or fight, you will fight." Ming family soldiers are like lightning and thunder, so they are famous for their good fighting skills. There is a proverb called "Tai Chi never goes out for ten years, which means killing people in one year". Xingyiquan is an obvious gun boxing, and the gun technique is a unique skill on the battlefield after the Zhou Dynasty in China, which has the function of protecting Wang Dingguo. Zhao Zilong and Jiang Weishan, famous generals in ancient times, used guns. Jiang Wei is a descendant of Zhou Dong, head coach of the imperial army in Song Dynasty. His disciple Lin Chong inherited him. In his later years, Zhou Dong had a disciple, King Yue Wumu, who shot the northern Xinjiang with God. Dharma, the founder of the Sui Dynasty, entered Shaolin Temple. At that time, China Shenqiang had been in Zhao Zilong for more than 300 years, and it was impossible for Dharma to make a gun, let alone a gun fist. Moreover, Buddhists respect sticks as benevolence and think that swords, spears and halberds are too overbearing, so Shaolin was only good at waving sticks in the early days, and monks were also called stick-wielding monks. Xingyiquan's internal strength belongs to internal strength and originated from Taoism. Since the Shang Dynasty, it has been a great success, and Laozi, Zhuangzi and Confucius and Mencius all used it to cultivate their self-cultivation. This method entered Shaolin more than 500 years earlier than Dharma, which can be seen from the Yellow Emperor's Canon of Medicine. Therefore, the internal strength of Xingyiquan cannot be created by Buddhism. Xingyiquan pays attention to actual combat, with fierce play, no tricks, straight forward and straight back, fast posture and less somersaults. This style of play is especially suitable for battlefield battles or team battles with one enemy and ten. It can be seen that this boxing was played by generations on the battlefield, which is not something that anyone can think of. However, who created it cannot be verified, and Ji is considered as the founder. Whether Ji was introduced to Shaolin after becoming a monk or Shaolin was introduced to Ji remains to be verified. Xingyiquan, as one of the profound contents of China Wushu, has gradually formed a relatively complete theoretical system through continuous study, practice, summary and improvement. Although each school of boxing has its own merits, its boxing theory has a deep origin. Pay attention to guiding qi with intention, guiding force with qi, expressing both words and meaning, and integrating form and meaning. Through the mutual adjustment of form and meaning, internal and external interaction, the cultivation effect of both form and spirit can be achieved. Xingyiquan, with the aim of strengthening morality, not only has the effect of strengthening physical fitness and cultivating self-cultivation, but also has the effect of actual combat. Xingyiquan basically belongs to pictographic boxing, and its main routines are mostly made by imitating the predation and self-defense actions of some animals, that is, the so-called pictographic boxing actions, such as dragon, tiger, monkey, horse, catfish, chicken, harrier, swallow, snake, bird platform, eagle, bear and so on. Xingyiquan is vigorous and simple, simple and practical, uniform, paying attention to short strokes and close use, fast attack and direct take. Basic routines of Xingyiquan, such as five elements boxing and Twelve Shapes. , mostly single practice, not boxing. Xingyiquan advocates that the latecomers come from the top and seize the middle door in the principle of attack and defense. The boxing score says, "Treat people like wormwood, and hit people like walking." "When practicing boxing, no one is who, and when fighting, no one is who." In hand-to-hand combat, it is required to "push forward without obstacles when the enemy is in fire", "punch three times without seeing the shape, and there is nothing to do without seeing the shape" and "get up like the wind and fall like an arrow, which is too slow." Xingyiquan requires to solve the battle in the shortest time: "Don't fight, just fight". It means that when the enemy calls, I don't have to answer at all I just need a fatal blow to win. At the end of the Qing Dynasty, some masters of Xingyi Boxing often punched powerful enemies (such as Li Luoneng and Guo), and Li Luoneng's super-shape boxing changed from one step to two, then punched a samurai to catch it, and then punched a powerful enemy (such as his nephew Ma Sanyuan). So the rules of Xingyiquan are very strict, and it is not allowed to fight with people easily. According to the Henan School, anyone who is disobedient, unfilial, greedy, boastful and deceitful, and greedy for wine and lust will not be accepted as a disciple; Anyone who practices this boxing is not allowed to make trouble, but must be patient when something happens, and is not allowed to perform in the street. 1954, gilby, a famous American boxer, saw Xingyi Boxing demonstrated by a boxer from China in Manila. He was greatly surprised and thought it was "the highest form of boxing", "but be careful of its danger" Xingyiquan also belongs to the Taoist boxing school, and pays attention to internal cultivation. Xingyiquan is required to mobilize the greatest potential in the body with the mind, use the mind to move the gas, use the gas to urge the force, and exert the force instantly before touching the enemy. Moreover, the elbow cannot be straightened, which shortens the punching distance and makes Xingyiquan have strong penetrating power, which can often cause damage to the enemy's internal organs. Therefore, under normal circumstances, the master of xingyi will never make a move easily, nor dare he make a move easily. Xingyiquan is simple and practical, which conforms to the development trend of Wushu, so it spreads quickly. In addition, this kind of boxing system is not very conservative and is devoted to theoretical research. Like Tai Ji Chuan school, it shows great vitality with its potential cultural advantages. Xingyiquan is simple, pure and aggressive, and it is the most intact martial arts boxing at present. One more thing: no fist, no heart, no skill, no heart. Form and meaning, as the name implies, are the high unity and combination of appearance and inner meaning. The movements are impartial, and the style of play can be both rigid and flexible, which can be practiced by people of different physiques. His fist is gorgeous, powerful, fast and practical. Xingyiquan has been widely spread in Henan, Shanxi, Hebei and other places since the Qianlong period of the Qing Dynasty. Xingyiquan was developed by Li Luoneng, a native of Shenzhou, Hebei Province, after he created Xingyiquan himself. Shanxi practices, with compact boxing potential and delicate strength; In Henan, practicing the law and boxing are brave and powerful; Hebei area method, boxing potential stretch, slow and steady. At that time, Guo Zeng, a master of Xingyiquan, set a legendary story of "beating the world in half a step". The basic boxing methods are three types, five elements boxing (split, drill, collapse, cannon, horizontal five types) and twelve types. In some areas of Shanxi, Liuhe and Zhandantian have replaced Sanzi Boxing. Twelve shapes are ten. Single practice routines include five-element serial, miscellaneous hammer, four fists, eight fists, twelve red hammers, entrances and exits, five-element combination, Long Hudou, eight-character kung fu, upper, middle and lower chess. The training routine has five elements: mutual restraint, three pistols, five fireworks, a comfortable gun and nine collars. Equipment exercises include serial knives, triple knives, serial guns, serial sticks, triple knives, triple swords, walking six swords, Liuhe knives, liuhe gun, liuhe gun, phoenix wing boring and so on. The basic boxing in Hebei is five elements boxing. During the Republic of China, through the communication with Shanxi School, the 10 shape was obtained. Later, Xue Dian created hieroglyphics, which enriched the content of Xingyiquan of Hebei School. Xingyiquan has a certain connection with the ancient Liuhe Boxing. Together with Taiji Bagua Palm, it is called the three major boxing types in China, and together with Shaolin Taiji Bagua Palm, it is called the four famous boxing. Xingyiquan attaches great importance to the training of basic skills, and the three-way style needs frequent practice. This is the most important foundation pile method.