Literally, he was portrayed as an honest official with strict official management. Reflection on "It's better to kill a hundred people by mistake than let go of a scum".
He knew this, so he got the name "Zeng shaved his head". In history, if Zuo was a general, Zeng Guofan was a commander in chief. Why do you call it?
Where is handsome? It is those who have their own unique personality charm, way of doing things and their own unique ideas that make a large number of generals around them confess.
Someone who sent it himself. Handsome people don't need to be proficient in the art of war, astronomy and geography, and they don't need amazing talents, because when you have this,
Yes, you will become a general, such as Zuo. Zeng Guofan is proficient in stereotyped writing, advocates neo-Confucianism, is extremely cautious and tolerant, and never falls behind.
As the saying goes, he extended in all directions in the imperial court and had almost no opponents, which is also the reason why he can stand in the DPRK for a long time as a Han Chinese.
Because. He made two biggest mistakes in his life. One is his brother. He thought it was glorious to die in battle, but suddenly he appeared and turned out to be dead.
Escape is a good thing. For Zeng Guofan, this is the crime of deceiving the monarch. If it weren't for brotherhood, he would want his brother to remain anonymous.
Such a life will be meaningless and gloomy for life. If it was someone else, it is estimated that it would have been a ghost. With Zeng Guofan's character, no one can match.
Get in his way. The second place is that Hong Xiuquan's youngest son escaped, but Zeng Guofan said in the above table that he would kill him. I didn't expect to be found by Zuo. Later, if it weren't for it,
Hu Linyi told Zuo before he died that he must try his best to maintain Zeng Guofan. It is estimated that Zeng Guofan has long been caught, and future generations will not say it.
Yes
In fact, Zeng Guofan and Han Liubang have too many similarities. Neither of them has any real talent, but they are cautious about Zeng Guofan.
Ge, who almost never does anything he is not sure about, will certainly achieve eternal achievements like Liu Bang. After all, if Liu Bang depends on himself.
It has something to do with his character. He is a street scoundrel who changes his mind. It can be seen from his later killing of Han Xinke that no one will believe the facts.
Is Han Xin want to rebellion, it is also a knife into the white tiger hall, unwarranted. But his unique personality charm makes Xiao He, a civil servant,
Han Xin general Sean surrendered to him, and finally defeated Xiang Yu, the king of Chu, and Xiang Yu was only a savage at best without the help of his father Fan Zengzhi.
His achievement is nothing more than Chen Guang. But later, because of the lack of personality charm and knowledge of Zeng Guofan and Liu Bang.
Unfortunately, people made good use of their talents and lost to Liu Bang under absolute advantage. Zeng Guofan also had Peng Yuling and others working for him to break the Taiping Heavenly Kingdom.
Who doesn't know Zeng Guofan's fighting capacity? Wherever he goes, he is defeated, even worse than his younger brother "Zeng Tietong" Ceng Guoquan. Frankly speaking,
He is just a political slanderer who is good at politics, but he has also made such achievements.
Zeng Guofan's literary value and historical importance are also reflected in the Westernization Movement. The Anqing Arsenal he built became the Westernization Movement.
The first batch of national industries launched the Westernization Movement, which brought national industries into a new period and played an important historical role.
The necessary condition for a historical figure to become a literary image is to have a controversial and often controversial historical figure, such as Liu Bang and Xiang.
Yu, Liu Bei, Cao Cao and Zeng Guofan. It is because Zeng Guofan is such a prominent figure with obvious personality and has his own ideas and practices.
There are also shaved heads, lost, westernization movement, defeating the leaders of the Xiang army in the Taiping Heavenly Kingdom and so on. , and they are in the same place.
Under the historical background, this made him definitely and had to become a well-known literary image and historical figure. First, Zeng Guofan and modern culture in China
China's modern culture and China's traditional culture are opposites in the eyes of many people. China's traditional culture is feudal culture, and the core of feudal culture is Confucianism, which is characterized by "emphasizing ethics, ignoring science, emphasizing politics, neglecting production, emphasizing tradition, neglecting innovation, emphasizing conservatism, and neglecting reform, that is, emphasizing morality, equipment, essence, purpose, righteousness and benefit". China's modern culture is actually a capitalist culture. It is not bred from the soil of China, but a modern western culture transplanted from abroad. The core of modern western culture is science and democracy. Yan Fu once made a comparison between Chinese and western cultures, pointing out: "China values the three cardinal guides, while westerners value equality first;" China kisses, while western Shang Xian. China governs the world by filial piety, while the west governs the world by public; China respects the Lord and the West enriches the people; " China shares the same trend, and westerners prefer the party to live in the country ... "... Others said:" The essence of China culture is the way of saints, and the essence of western culture is the art of utensils. "There is no doubt that Chinese and Western cultures are essentially antagonistic. However, when the modern western culture is transplanted into the soil of China to germinate and grow, it must have the characteristics of China. China's modern culture was produced and developed in the long-term confrontation, struggle, reconciliation and integration between western modern culture and China's traditional culture. This is a modern western culture with China characteristics. Therefore, although there are opposites, there are similarities between modern culture in China and traditional culture in China. The historical figures in this cultural transition period have the character of accommodating two cultures. Zeng Guofan is a representative figure in this respect.
Critics generally believe that Zeng Guofan is a master of China traditional culture. Some even commented that, in a sense, Zeng Guofan is the embodiment of China's traditional culture. If Confucian culture can be divided into three stages: early stage, middle stage and late stage, and there is corresponding Theory of Three Represents's character theory, then Confucius in the early stage, Zhu in the middle stage and Zeng Guofan in the later stage. Zeng Guofan did inherit the traditional culture of China with Confucianism as the core. Many papers submitted to the conference this time involve this point. Zeng Guofan completely followed the Confucian road of "self-cultivation, keeping the family in order, governing the country and leveling the world" and finished his life. He abides by the principle of "three cardinal guides and five permanents" and holds that "although a gentleman is unkind, a minister should not be unfaithful, a father should not be unkind, a son should not be unfilial, a husband should not be virtuous, and a wife should not be disobedient." His own self-cultivation, such as "ruling the people with courtesy", "using both hands", "keeping profits and protecting Thailand", "combining rigidity with softness", "managing the family diligently, being honest and trustworthy" and his family precepts, such as "eight books", "eight characters", "four articles" and "four defeats", all show that Zeng Guofan is authentic. Commentators have different opinions about the "Three Cardinal Principles and Five Permanent Principles". Some commentators regard the "three cardinal guides and five permanent members" as dross, and even consider it the most inappropriate, while others hold objections. They think that since China's traditional culture should be split in two, why can't the core of this traditional culture be split in two? Can we say that the core of China's traditional culture is dross? Only the non-core part has some essence? Obviously, we can't say that. If so, wouldn't it be a total denial of traditional culture? In fact, for a long time in the past, loyalty, filial piety, loyalty, benevolence, righteousness, courtesy, wisdom and faith were all regarded as dross, or were not discussed or advocated, which did not bring any benefits to our society, but suffered greatly. Some critics say that Zeng Guofan suppressed the Taiping Heavenly Kingdom in order to maintain China's traditional culture. Others said that Zeng Guofan maintained not the essence of China traditional culture, but the dross.
Since Zeng Guofan is a master of China's traditional culture, can it be said that Zeng Guofan totally rejects western culture? Many critics think he can't. He is neither a feudal die-hard who rejects western culture regardless of its advantages or disadvantages, nor a so-called "wholesale westernization" who blindly copies western culture regardless of China's national conditions, but a theorist who advocates the combination of Chinese and Western cultures. Zeng Guofan holds a sublation attitude towards Chinese and western cultures and has a clear understanding of each other's advantages and disadvantages. His strong national consciousness made him put China's traditional culture in the main position, supplemented by western culture. Some critics pointed out that Zeng Guofan, while holding high the banner of "defending morality", tapped the spirit of "applying the world to practice" in traditional Confucianism, formed a new pattern of "benefiting the body through justice", endowed traditional culture with new vitality, and restored its role of calling scholars and maintaining people's hearts. It is precisely because he has a thorough understanding of the length of traditional culture that he can absorb and carry forward the essence of traditional culture and introduce modern western culture.
Some critics pointed out that Zeng Guofan was a leader in introducing western science and technology and an advocate in introducing modern western culture. "He was the first player to put forward the idea of" learning wisdom to build ships and guns "; He was the first person to build a ship; He was the first person to send someone abroad to buy a full set of' production tools'; He first put forward the idea of "official supervision and commercial office". It was he who first promoted Rong Hong's plan to send overseas students.
As a master of China's traditional culture, why did Zeng Guofan become a leader in introducing modern western culture? Why can you be the pioneer of modern culture in China? Some critics believe that this is mainly due to two reasons: one is the inherent nature of China's traditional culture, and the other is Zeng Guofan's own characteristics. They think that the core of China's traditional culture is "Confucianism is both conservative and enterprising, closed and open", but they don't agree that Confucianism is completely closed and conservative. It is precisely the enterprising and open nature of Confucianism that led China to put forward his own countermeasures in the face of the western capitalist ideological and cultural system, which has never been encountered for thousands of years: "learning from China", "learning from the West" and "trying to maintain his own ideological and cultural system". This is Zeng Guofan's creation of modern culture. Its subjective aspect is its own reason. The commentator said, "First of all, he is not only a scholar, but also a politician. The purpose of his learning all knowledge is to solve the political problems faced by the ruling class. Therefore, the knowledge he contributed was not mainly Neo-Confucianism, but the study of the world. " He is concerned about the highest interests of the ruling class as a whole and the safety of its rise and fall, not just the prosperity of a school. Therefore, he is blind to learning. He advocates accepting all useful knowledge, learning in an all-round way, "using it when necessary, choosing its strengths" and "learning from foreigners and strengthening oneself". "And in the process of suppressing Taiping rebels, Zeng Guofan borrowed foreigners' tools and foreigners' strength, and achieved results, which made him taste the sweetness and enhanced his self-confidence in learning from foreigners. Some commentators agree with the above analysis of subjective and objective aspects, but emphasize that China traditional culture and western modern culture are not absolutely opposite, and there are the same aspects besides the opposition. Only by recognition can two opposing cultures blend with each other, resulting in the modern culture of China with the characteristics of China's history and national conditions.
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