1. Description of verses about purifying the soul
Description of verses about purification of the soul 1. What are the verses that describe "beautiful scenery purifies the soul"
1. Empty Mountain After fresh rain, the weather is late for autumn. The bright moon shines among the pines, and the clear spring flows over the rocks. ——"Dwelling in the Mountains in the Dark Autumn" by Tang Wangwei
Interpretation: After a new rain in the valley, the weather in the valley became colder and more autumnal at night. The bright moon casts a clear glow in the pine forest, and clear springs flow on the rocks in the ravine.
2. The autumn dew of the Gui soul is slight when it is born, but the light Luo has been thin and has not changed its clothes. The silver zheng has been played diligently for a long time at night, but I am timid and can't bear to return to the empty room. ——"Autumn Night Song" by Wang Wei of the Tang Dynasty
Explanation: When the moon first rose, the autumn dew was already thin, and I was wearing a thin Luo Yi without changing any other clothes. During the long night, I played the silver zither affectionately. I was afraid of staying alone in an empty room and couldn't bear to go inside to sleep.
3. There is a bright moon in Chang'an and the sound of thousands of households pounding their clothes. The autumn wind never blows away, but there is always love between the two. When the Huru are defeated, the good men will stop the expedition. ——"Midnight Autumn Song" by Li Bai of the Tang Dynasty
Explanation: Chang'an was shrouded in a hazy moonlight, and the sound of pounding clothes could be heard from every house. The long autumn wind cannot wipe away the concern for the relatives who are on the expedition to Yumen Pass. When will the enemy be defeated and my husband’s distant war life be ended?
4. The river city is as picturesque as the mountains and the clear sky. The rain catches the bright mirror, and a rainbow falls on the two bridges. The crowds are cold, the orange and pomelo trees are blooming, and the autumn colors are like the old sycamore trees. Who wants to be in the north building? I feel grateful to you in the wind. ——"Climbing Xie Tiao North Tower in Xuancheng in Autumn" Tang Li Bai
Interpretation: The city by the river is as beautiful as in a painting. When the mountains are getting dark, I climbed up to Xie Tiao Tower and looked at the clear sky. Wanxi and Juxi are like bright mirrors surrounding Xuancheng, and the two bridges of Fenghuang and Jichuan are like rainbows falling into the world. The thin cold smoke rising from the villages lingered among the oranges and pomelos, and the sycamore trees were old and withered in the deep autumn colors. Who else but me would think of coming to Xie Tiao North Tower and thinking about the poet Xie Gong of the Southern Qi Dynasty in the autumn wind of Xiao Sa?
5. Moving the boat to Yanzhu, the guest is worried about the new arrival at dusk. The trees are low in the open sky, and the clear moon on the river is close to the people. ——"Staying on the Jiande River" by Tang Meng Haoran
Interpretation: When the boat docks at the misty islet, new sorrows flood into the hearts of the guests at dusk. The wilderness is endless, the sky is lower than the trees, the river is clear and the moon is close to people.
6. The autumn light of silver candles paints the screen coldly, and the small light fan flutters at the flowing fireflies. The sky is as cold as water at night, and I sit and watch Altair and Vega. ——"Autumn Eve" by Du Mu of the Tang Dynasty
Interpretation: On an autumn night, exquisite silver candles emit faint light, adding a bit of coldness to the painting screen; a palace maid holds a small silk fan, Gently swat at the flying fireflies. The night on the stairs is as cool as water; I sit on the couch and look up at the stars, and I see Altair looking at Vega from a distance.
7. The dusk clouds are all gone and the cold is overflowing, and the silver man turns the jade plate silently. ——"Mid-Autumn Moon" Su Shi of the Song Dynasty
Interpretation: The moon looks particularly round and bright during the Mid-Autumn Festival, just like a "white jade plate".
8. A clear stream flows through the top of Bishan Mountain. , the sky is clear and the water is clear, and the colors of autumn are the same. Thirty miles away from the world of mortals, there are white clouds and red leaves. ——"Autumn Moon" by Song Chenghao
Interpretation: The clear stream flows through the green mountains and cascades down. The clear water and blue sky form a clear and clear autumn landscape under the reflection of the moonlight. Picture scroll. This autumn color separates the human world thirty miles away. There are leisurely white clouds in the sky and leisurely red leaves on the mountains. How intoxicating the quiet autumn colors are!
9. The autumn dew of the Gui soul is slight when it is born, but the light Luo has been thin and has not changed its clothes. The silver zheng has been played diligently for a long time at night, but I am timid and can't bear to return to the empty room. ——"Autumn Night Song" by Wang Wei of the Tang Dynasty
Explanation: When the moon first rose, the autumn dew was already thin, and I was wearing a thin Luo Yi without changing any other clothes. During the long night, I played the silver zither affectionately. I was afraid of staying alone in an empty room and couldn't bear to go inside to sleep.
10. Yancao is as green as silk, and Qin mulberry has low green branches. When you are pregnant and return home, it is the time when your concubine is heartbroken. If you don't know the spring breeze, why should you enter the Luo curtain? ——"Spring Thoughts" Tang Li Bai
Interpretation: The spring grass in Yan has just sprouted, as tender as silk, and the mulberry trees in Qin are already drooping with dark green branches. When you are thinking about the day of returning home, it is the time when I miss you heartbroken. The spring breeze does not recognize me, why does it blow into my tent?
2. Verses about beautiful scenery that purify the soul
Quotes about purifying the soul: Life is very busy, please stop in the scenery and sing a song to yourself
1 , A person actually needs very little in his life. When he is sad, he needs a warm embrace; when he feels wronged, he needs nothing to worry about. The requirements of the heart are not high, they only need to be anchored; the requirements of love are not high, they only need someone to understand. Tears are released because someone is in pain; stress is relieved because someone is with you. The heart is strong but fragile; people are lonely and dependent. No matter how strong the appearance is, there will always be a fragile heart hidden.
2. The beauty of love is so beautiful that one is intoxicated; the sorrow of love is so sad that one’s heart is broken. Sincerity is exchanged for true feelings, and true feelings have sincerity. Love must be simple, simplicity is love; the heart must be single-minded, single-minded and attentive. The world is ethereal, life is illusory, and years are fleeting, fleeting in the blink of an eye. Cherish a relationship and a person. Only when people are kind and compassionate can they be warm; only when hearts are tolerant and understanding can they be sustainable.
Some things would rather be a misunderstanding; some words would rather be a joke.
3. Life is very busy, please stop in the scenery and sing a song to yourself.
4. In life, sometimes you are the one who has trouble. There is nothing to worry about, but it is entangled in my heart, and it has been lingering in my heart; I have no worries, but I am always greedy. So I will gradually forget the most beautiful things; it is an experience, but I can't let it go, and I can't throw it away, and I disturb myself.
5. People cannot choose whether they will be tempted, but we must at least know whether we should give up. This is the price of growth. I still love you, I just don't like you anymore.
3. Are there any sentences that purify the soul?
"The Way of Making Friends"
◎A good friend is a book that can open up a world and create a good life. Life; friends are a mirror, you can see your own reflection. Tolerance is the most profound virtue in the world.
◎Excessive criticism is not as lasting as the power of tolerance.
◎A kind of light reflected in the care for every plant, every tree, every flower and every leaf.
◎It is also a bad thing for a person to burn anger.
◎Technology is never the ultimate guarantee, and people’s rationality to avoid danger is the most fundamental prerequisite.
◎Excessive indecision is a waste of your life energy.
◎Make friends who enjoy life in peace and harmony.
◎To make good friends, you must have the words "benevolence" and "wisdom". There are two prerequisites: one is willingness, and the other is ability.
◎Tao Yuanming guards the stringless harp and plays the music of the soul. Happiness in life has nothing to do with material things. Real happiness comes from the soul, education, and vision.
◎Opportunity is a monster. When it comes towards you, you have doubts, but when you pass by, you can never catch it.
◎A friend is someone who is clear and rational and keeps you away from danger, and is an open-minded and magnanimous person who makes people happy.
◎Instead of fighting with others, it is better to fight with your own abilities.
◎A soul that is filled with gains will eventually become tired of gains and become a hidden pain in life.
◎Choosing a friend is just choosing a way of life, opening up a friendly world and having a radiant life.
◎The prerequisite for making friends is to cultivate your moral character. Are you a benign element or an inert element? Ask yourself what kind of friends you can make.
"The Way of the Soul"
- Give someone a rose, and the fragrance will remain in your hands. Giving is more satisfying than receiving.
-Being a person of faith but not too smart in this world may be a choice.
- If you can let go, let it go, be tolerant and leave yourself a vast ocean and sky.
-Be a brave person and use the power of your life to resolve the regrets in your life.
-Our eyes look too much outside and too little inside. Expand the world infinitely externally, and discover your heart infinitely deeply internally.
-The most important time is now; the most important thing is what you have to do right now; the most important person is the person who needs your help. Realism and idealism are beliefs born from the earth. Idealism is not professionalism; realism is not pragmatism.
-There are too many choices, so I feel trapped.
-Happiness has nothing to do with poverty and is connected with the heart.
-Everyone has a paradise in his heart. There is a clear joy inside.
-The pride of a gentleman is his character.
-A broad-minded courage born from virtue and benevolence. A calm heart becomes calm and brave.
-The power of faith is enough to unite a country.
-Our joyful attitude towards life is the highest tribute to classical music.
4. Verses about praying to Buddha to purify the soul
1. People live like this all their lives. Desire is like sand in the hand. The tighter you hold it, the more you lose. Only when you learn to let go and be willing to give up can you truly gain. Gains and losses are only relative terms; when you think you have gained, you may be losing; when you feel you have lost, you may be gaining. If there is no intention to gain, there is no loss.
2. The Buddha said that there are eight sufferings in life: birth, old age, illness, death, parting from love, long-lasting resentment, not being able to get what you want, and not being able to let go. Buddha said: Destiny is created by oneself, appearance is born from the heart, everything in the world is transformed into appearance, if the heart does not move, everything will not move, if the heart does not change, everything will not change.
3. If you love me, you will be lovely everywhere in life. If you hate, you will hate everywhere in life. If you are grateful, you can be grateful everywhere. If you grow, everything can grow. The world didn't choose you, you chose the world. Since there is nowhere to hide, it is better to be silly and happy. Since there is nowhere to escape, it is better to be happy. Since there is no pure land, it is better to meditate. Since you didn't get what you wanted, it's better to be relieved.
4. Stop complaining about how difficult life is, and stop hating how hard life is. Only by enduring hardship can one become a master. As time goes by, all the hardships will naturally be replaced by sweetness, and this rare sweetness can only be enjoyed by understanding life.
5. With a broad heart, you will be healthy for a lifetime. Have a tolerant heart and you will be happy for a lifetime. With a kind heart, you will have no regrets for the rest of your life.
Have a compassionate heart and you will be safe for a lifetime. Have a childhood heart and you will be young all your life.
Extended information
1. Stand solemnly with your palms together, with your feet in a figure-eight shape, with the heels about two inches apart and the toes about eight inches apart. Look at the tips of the middle fingers of both hands.
2. The right hand comes down first, and the left hand is still in a clasped position. Slowly squat down at the waist, extend the right arm forward and downward, press the right palm down on the center of the worship mat (or in front of the right knee), and the left palm Still holding it motionless, his knees immediately fell to his knees. After kneeling down, stretch your left palm down and press it on the left side of the center of the prayer mat, halfway beyond the palm of your right hand. When worshiping the Buddha, do not move or turn your toes.
3. Move the right palm half a palm forward from the right side of the center of the prayer mat (or in front of the right knee) to be in line with the left palm. The two palms are about six inches apart, and the forehead is flat on the ground.
4. Make empty fists with both hands, turn your palms upward, open your palms, and put your palms upward and the backs of your palms flat against the ground. This is called the "head-face-foot-receiving ceremony." When the head touches the ground, the "forehead" should touch the ground, not the "top of the head".
5. Quotations describing how reading can purify the soul
1. Books contain life. A good book is a perfect world and society. It can mold people's temperament and make people noble.
2. No matter what kind of knowledge you have, it is helpful to wisdom. It can throw away the worthless things and save the valuable ones.
3. There are no books in a big family, just like their house has no windows and lacks fresh air.
4. Reading makes people’s lives fulfilling, their thinking quick, and their calculations accurate. It makes people wise and clever; in short, it can make people more wise.
5. Books are like medicine. Reading well can cure stupidity. Books are like medicine. Medicine can cure diseases, and books can cure stupidity and ignorance.
6. People cannot live like animals. They should pursue knowledge and virtue to perfect themselves.
7. Reading is like eating. People who are good at eating will be energetic, while people who are not good at eating will get sick.
8. People who think often, ask frequently, and are diligent in doing things will achieve great and rapid results.
9. People have emotions and are alive, while books are emotionless and dead. A living person can read a dead book alive. If you use dead books to read living people, you can read them to death.
10. If you don’t study, you will be uneducated and have no discernment. His life will be dark, without light and color.
11. As long as I have one breath left, I will still study. Life is endless and reading is endless.
6. Motto for Purifying the Soul Author Source
The widest thing in the world is the ocean, wider than the ocean is the sky, and wider than the sky is the human soul. Hugo The soul is not where it lives, but where it loves. Anonymous To spread sunshine into the hearts of others, you must first have sunshine in your own heart. Romain Rolland A good heart is a garden, a good thought is a rhizome, a good speech is a flower, and a good career is the fruit. ——British proverb Nobility and friendship, loyalty and courage-these are the four names gifted to people. ——Ji Dafei Although we travel around the world in search of beauty, if beauty does not exist within us, there is no way to find it. ——Emerson
A great heart is like the ocean, it will never freeze. ——Berni There is no noble appearance except a sincere heart. ——Ruskin The noblest heart has the noblest satisfaction. —— Spinoza Changing people's hearts is more noble than conquering many countries. ——Deminaar Your biggest enemy or best friend may be yourself. ——British Proverb It is better to be wary of yourself than to be wary of others. The most terrible enemy is hidden in your own heart. ——Si Pake
7. Looking for Buddhist scriptures or poems or some sentences to purify the soul
In my Zen heart of clouds and water, birds are singing in the empty mountains, people and white clouds are perched, and the gurgling clear spring washes my heart. , deep in the pond fish is playing.
The wind blows in the mountains and forests, and the moon shines in the shadows of flowers. The world of mortals is like a dream that gathers and separates, full of emotion and sadness. Looking into the darkness, I and the moon cherish each other. I caress a song and send it to each other from a distance, but it is difficult to express my love for you. . My heart is like a cloud of smoke, dancing in the air with long sleeves. People are thousands of miles away, and their souls and dreams are always dependent on each other. The beauty is empty and promises itself. It is difficult to wake up from a dream in Nanke, and the old mountains and forests are empty. Listening to the tinkling tinkling of the spring water seems to be unintentional, reflecting my long night of silence. Wu Zhixian The true Dharma of the Buddhas who created and worshiped Avalokitesvara Bodhisattva has no coming and going, and the only thing is to practice diligently to benefit all sentient beings. The master, Avalokitesvara, always pays respects to the three deeds in front of him. The supreme happiness of perfect enlightenment is born from the correction of the Dharma; the practice of the Dharma needs to be based on the principles of clear conduct, so the conduct of the Buddha should be preached.
1. In this life, I am fortunate to have a boat full of free time to save all sentient beings in the sea of ??life and death; therefore, day and night will not pass by in vain, listening, thinking, and cultivating this practice of a disciple of the Buddha. 2. What you love with greed is as deep as water, and what you hate and resent is as hot as fire. Wrong attachment and rejection turn into darkness and dullness. Leaving home is the way of a Buddhist.
3. When evil is far away, confusion gradually decreases; when chaos is separated, good deeds increase; when the mind dwells in the Dharma-born concentration, it is the Buddha who lives in a quiet place. 4. Relatives and friends are accompanied and need to be separated. Treasures accumulated are eventually discarded. Those who know it are willing to leave their bodies behind. Renunciation is the behavior of the Buddha.
5. If the three poisons are allowed to grow and destroy all the work of the three studies; if one loses his compassion over and over again, he is a disciple of the Buddha who avoids evil friends. 6. If you rely on him to make evil gradually disappear, your merits will increase like the first moon; your love will be more important than your own. If you rely on good people, you will be a disciple of the Buddha.
7. I am still trapped in the prison of life and death. Who among the gods in the world can save me? The Buddha, Dharma and Sangha are rare and rare. They are the disciples of the Buddha who follow the Three Jewels. 8. It is extremely unbearable to endure the sufferings of the three paths, and the consequences of bad karma are as the Buddha said; Even if you encounter difficult circumstances, it is the conduct of a disciple of the Buddha not to create karma.
9. The joy of the three realms is like morning dew, and the Dharma is destroyed in a moment; it will never turn back to the path of liberation, and I hope to pursue the practice of this Buddha. 10. Those who have come to take pity on me from beginningless kalpas, what joy would it be for me if my mother-in-law had suffered them? To save all sentient beings, Bodhicitta is the conduct of a Buddha.
11. Coveting for self-pleasure brings about suffering, and benefiting others leads to the Buddha's mind; bearing others' sufferings, giving up self-pleasure, and practicing exchange are the conduct of a Buddhist. 12. Although he greedily steals my personal belongings, or allows others to take away my property, he still dedicates his body and property to three times of good deeds and practices as a disciple of the Buddha.
13. I have no fault in my body, but someone else comes to cut off my head; I should feel unbearable sorrow for him, and I will accept it on my behalf as a disciple of the Buddha. 14. Although he slandered me in every possible way and spread evil rumors to three thousand people, he still had deep compassion and praised him for his virtues, which is the behavior of a disciple of the Buddha.
15. When a large number of people gather together, they will challenge me and reveal my secrets and speak evil words. If they think of me as a good person, I will show great respect to them, which is the behavior of a disciple of the Buddha. 16. I protect that person as if I were my own son, but he still treats me as if I were an enemy; just as a mother pities her seriously ill child, double compassion is the behavior of a child of the Buddha.
17. Even though my peers or those who are humble may be arrogant and often bullied, I still respect them as my guru, and I will always wear this as a disciple of the Buddha. 18. Everyone is despised and lacks money, and they are seriously ill and invaded by demons; all living beings still accept the sins and sufferings, and they are fearless and timid, which is the behavior of the Buddha.
19. Everyone admires and respects the rich and famous, and the amount of wealth is heard in the sky; one should observe that glory and splendor have no real meaning, and abandoning arrogance is the behavior of a Buddhist. 20. If the inner anger is not subdued, the external enemies will increase in power even though they are lurking; therefore, we should quickly raise an army of compassion and subjugate our own minds, which is the way of a disciple of the Buddha.
21. The nature of the five desires is like the sea water, which can be used at will to increase hunger and thirst; if you are able to take possession of things that give rise to love, you should immediately give up and practice the conduct of a Buddha. 22. All that exists in the world is the appearance of consciousness, and the mind and body are far away from the boundaries of all dramas; those who understand the essence are the same and do not insist on being a disciple of the Buddha.
23. When pleasant things appear in front of you, you should look at them like a rainbow in summer; although the external environment is beautiful, it is not real, and it is the behavior of a Buddhist to be free from greed. 24. All sufferings are like losing a child in a dream, and false attachments actually cause troubles; therefore, when encountering something contrary to fate, observe that falsehood is the behavior of a child of the Buddha.
25. To seek enlightenment, one must give up oneself, not to mention all things external to the body; therefore, giving up all one’s body and wealth without expecting retribution is the conduct of a Buddhist. 26. Without precepts, self-interest cannot be achieved, and it is impossible to achieve benefit to others; therefore, there is no need for the three existences, and diligently guarding the precepts is the behavior of a Buddhist.
27. Buddhas who want to enjoy blessings and wisdom should view the family of grievances as the most precious treasure; giving up resentment towards all sentient beings and cultivating tranquility and forbearance are the actions of Buddhas. 28. Practitioners of the Two Vehicles are only self-interested and practice diligently like saving their heads from burning; to cultivate good roots for the benefit of sentient beings and to develop diligently is the conduct of a Buddha.
29. Deep meditation and wisdom can eliminate all worries; knowing that this should be separated from the four formsless, practicing meditation is the way of a Buddhist. 30. If you do not practice according to wisdom in the Sixth Perfection, you will not be able to achieve perfect enlightenment; if you are skillful and expedient, practicing wisdom is the practice of a Buddhist.
31. If you don’t care about your own faults, you act sanctimoniously and illegally; therefore, you should constantly examine yourself and cut off your own faults, which is the behavior of a Buddhist. 32. Ignorance and false talk about the faults of others will only detract from one's own merits; for those who practice Three Vehicles, it is not because they are disciples of the Buddha.
33. Covetousness for profit and respect will lead to disputes, which will lead to loss of learning, thinking and cultivation. Therefore, in the homes of relatives, friends and donors, abstaining from greed and love is the conduct of a Buddhist. 34. Harsh words confuse people's hearts and corrupt the behavior of Buddhas. Therefore, if others are displeased, speaking evil words is the behavior of Buddhas.
35. When troubles become a habit, it is difficult to change them. Be alert and always think about the antidote; when troubles such as greed first arise, they will destroy the conduct of a Buddhist. 36. When and what to do, look deeply into the true nature of your own mind; always maintain clear knowledge and mindfulness, and practice altruism, which is the conduct of a Buddhist.
37. Perform good deeds diligently to eliminate the boundless suffering of all sentient beings; the three-wheel body is empty and pure wisdom, and is a disciple of the Buddha who leads to Bodhi. According to the sutras and scriptures, I have continued the meaning of what the sages and saints have said; for those who wish to practice Buddhism, I have written thirty-seven verses on the conduct of the Buddha.
His talents are sparse and his knowledge is shallow, but his writing is not refined. It is difficult to enjoy reading with master's degree. However, the saints should be taught according to the scriptures, and the praises of the Buddha should be correct. The Buddha's disciples are walking in the vast sea, and they are as stupid as me and can't fathom them all; I pray that the wise will be kind and forgive me, and I will not make any mistakes that are contrary to reason.
I am willing to use this to help all sentient beings, and to arouse the bodhicitta heart of transcending worldly affairs; to never abide in nirvana and escape from reincarnation, and to achieve the same level as Avalokitesvara. If you want to listen to these two songs, you can check them online! Very good.
8. Who can help me collect poems that can purify people’s souls
Everyone’s perception of poems will be different. Here are 10 poems I selected for you. refer to.
1. The bright moon shines among the pines, and the clear spring rocks flow upward. ——"Dwelling in the Mountains in Autumn" by Wang Wei of the Tang Dynasty 2. The autumn wind cannot blow away, but there is always the love of jade.
——"Midnight Autumn Song" by Li Bai of the Tang Dynasty 3. In the river city, you can see the clear sky at dawn on the mountains. The rain catches the bright mirror, and a rainbow falls on the two bridges.
——"Ascending Xie Tiao North Tower in Xuancheng in Autumn" Tang Li Bai 4. The sky is as cold as water at night, and I sit and watch Altair and Vega. ——"Autumn Evening" by Du Mu of the Tang Dynasty 5. The stream falls three thousand feet, which is suspected to be the Milky Way falling from the sky.
——"Looking at Lushan Waterfall" Li Bai of the Tang Dynasty 6. The apes on both sides of the strait can't stop crying, and the boat has passed the Ten Thousand Mountains. ——"Early Departure from Baidi City" by Li Bai of the Tang Dynasty 7. The oriole crows thousands of miles away, reflecting the green and red, and the wine flag winds in the water village, mountain and Guo.
——"Jiang Nanchun" by Du Mu of the Tang Dynasty 8. There is no way out despite the mountains and rivers, but there is another village with dark willows and bright flowers.
——"Visit to Shanxi Village" by Lu You of the Song Dynasty 9. Sometimes there will be strong winds and waves, and the cloud sails will be hung directly to help the sea.
——"Traveling is Difficult" by Li Bai of the Tang Dynasty 10. The spring river tide reaches the sea level, and the bright moon on the sea rises with the tide. ——"Moonlight Night on the Spring River" by Zhang Ruoxu of the Tang Dynasty.