That is to say, according to the theory of Party A and Party B, Party A is the sun of wood, and the branches and leaves of trees are angry with the weather, so they can be an opportunity to vent their

That is to say, according to the theory of Party A and Party B, Party A is the sun of wood, and the branches and leaves of trees are angry with the weather, so they can be an opportunity to vent their anger. Why does it live in the sea forever? Looking through the numerology classics, almost many numerology books have two sets of statements when talking about the prosperity of the five elements: First, they only talk about the prosperity of the five elements at four o'clock, regardless of yin and yang. For example, Wang Mu is in spring, winter, summer and autumn. Second, according to the theory of the zodiac, the five elements are divided into yin and yang: for example, A was born in the sea, flourishing in hair, and died in the afternoon, while B was born in the afternoon, flourishing in yin and dying in the sea. However, at first glance, there seems to be irreconcilable contradiction between the two sets of statements. For example, Mu Yi said that he would be immortal in the afternoon, but another said that he would be released from prison. One said it was a place in the sea, and the other said it was death. The rest of the golden water, fire and earth also have such problems. Cha Ziping's classic Yuan Hai Zi Ping did not see any clear explanation on this issue. This made later scholars in a dilemma and didn't know what to do.

In contrast, the explanation in Ziquan is the most concise and thorough: "Yang is the main gathering, which makes people progress, so it is the main submission; Yin dominates the dispersion, and when it retreats, it retreats, so the main body opposes it. Longevity bathing, etc. So there is a difference between positive and negative. At four o'clock, the winner goes and waits for the user to enter, so every twelfth lunar month is popular, and the tomb is absolutely prosperous, with a certain degree. Things born in yang, that is, things born in yin, can be interchanged with each other, which is a natural luck. That is to say, according to the theory of Party A and Party B, Party A is the sun of wood, and the branches and leaves of trees are angry with the weather, so they can be an opportunity to vent their anger. This is why they were born in the sea. In the afternoon, when the trees were dark and the leaves were lush, why did A die? However, it doesn't mean that although the outside is prosperous, the inner anger has been exhausted, so he died in the afternoon. On the contrary, in the afternoon, the branches and leaves flourish, that is, life, and the branches and leaves in the sea peel off, that is, death. In terms of quality, self and qi are different. Take Party A and Party B as examples, I know more. "

Roughly understood as: A is an angry, and B is the shape of A. "Anger" and "shape" are the yin and yang attributes of the five elements of wood, and also express the changing process of wood, that is, at first it is an anger, and when the anger ends, it becomes a shape. In the book "longevity tactic", A and B are close to the sea, and the state at noon can best reflect this feature. Haiyue Jia lived forever, while B was executed; In the afternoon, Muyi will live forever, and Mujia will be put to death. This is very consistent with natural phenomena. In October of the lunar calendar, most of the flowers and trees we can see are withered, in the shape of wood and the external form of "B". However, in our invisible roots, there is new vitality. The Chinese character "nuclear" means wood in the sea, which refers to the core of fruit. When the plant matures, it bears fruit, condenses vitality in stones, and grows and germinates after planting. This thing that can grow and germinate is an invisible anger-A. Three months after Haizi's ugliness, when he arrived in silver moon, the vitality of Jia Mu broke through the ground and bloomed in new green. This was the stage when Qi Qi flourished in Uzuki and reached its peak. Tatsumi's month gradually declined, his anger grew outward, and he died in the afternoon. A died at noon, fulfilling its mission. At this time, it is the new period of Mu Yi shape. In Five Elements and Twelve Immortals, almost everyone agrees with the trend of yang dryness, but there are different views on whether yin dryness is equal to yang dryness or whether yang dryness leads to yin death.