Analyze the formation and characteristics of Hong Xiuquan's revolutionary thought.

Violent temperament is the most prominent feature of Hong Xiuquan's character. There are many scenes in the father's poems that reflect his anger. For example, "light (fire) rushes up, who suffers?" If the light (fire) is not saved, it will burn to death! " "When the light (fire) rises, I beg for piety. If the light (fire) is not saved, I will not get up. " Such sentences can be found everywhere in my father's poems. Yang once accused Hong Xiuquan of being "too angry" with his "heavenly father descending to earth". In case of fire, Hong Xiuquan will severely punish people, reprimand them, starve them to death and punish them with sticks. Moreover, Hong Xiuquan is stubborn and violent, and does not give people a chance to tell. He said: "Only the daughter-in-law is wrong, only the aunt is wrong, only the elder brother is wrong." Only human errors are lawless, only the mistakes of ministers and not the mistakes of masters. "He tried to maintain his supreme privilege through severe punishment.

Hong Xiuquan lacks self-confidence, the most obvious manifestation of which is that he is more and more superstitious about his "God" and cannot extricate himself. In the struggle in the later period of Taiping Heavenly Kingdom, he believed in heaven and did not believe in people. The vast number of soldiers risked their lives to win the victory with blood and life, which became the result of "the spirit of heaven" in him. This has seriously damaged morale and greatly affected combat effectiveness. Later, he became more superstitious and even lost his mind. Tianjing is trapped and in danger. Li Xiucheng pointed out the Serenade in the city and said "Don't release the city", but he said "I have more soldiers and less water". Another manifestation of self-distrust is the abuse of the title of Lord. From 1862, Chen Kunshu was appointed as the guardian king, and by the end of 10, more than 30 people had been appointed as the guardian king. 1in April, 863, more than 90 people were sealed in Wangda. By the time the Taiping Heavenly Kingdom failed, more than 2,700 people were blocked in Wang Da.

Hong Xiuquan has no foresight and it is difficult to grasp the overall situation. It is obvious that he is short-sighted in strategy and tactics. At the beginning of the uprising, in the face of the encirclement and suppression of the Qing army, Hong Xiuquan was passive in defense and could not effectively break the siege and blockade of the Qing army. After the breakthrough of Yong 'an, although the situation has changed, the Taiping Army is still in a mobile operation with no end. After the Taiping Army captured Wuchang, it did not attack the Central Plains of the Qing Army, but eventually became an elbow and armpit of the Taiping Army, which affected the development of the Taiping Heavenly Kingdom for a long time.

Hong Xiuquan (1 81465438+1October1-1June 8641) was the leader of the Taiping Heavenly Kingdom who launched the Taiping Heavenly Kingdom's rejuvenation movement in the name of expelling the aggressors and restoring the motherland. His real name is Huo Xiu, and his surname is Ren. He is from Huaxian County, Guangdong Province (now Huadu District, Guangzhou). Qing Jiaqing was born in Fuyuan Water Village, Hua County, Guangdong Province on December 10th, and then moved to Guanlubu Village.

During Daoguang's reign, he repeatedly failed in the imperial examination, so he absorbed the equality thought in early Christianity. However, due to the great influence of feudal thought, the association of worship of gods still has a very strict hierarchy. The original song of salvation was written to teach and advocate the establishment of the ancient prosperity of "the world is for the public" Hong Xiuquan founded the Taiping Heavenly Kingdom, known as the Heavenly King in history. /kloc-Nanjing was founded in 0/853 and renamed Tianjing. 1864 died in Tianjing, and the Taiping Heavenly Kingdom fell shortly after his death.