For example:
A man is born in one day, and fire C is the god of food, the god of wealth and the official star.
Therefore, if C is prosperous, it will go to the soil-if Tuwang is prosperous, it will go to gold, so that the wealth will prosper and the official will prosper.
To sum up, a god of food is strong, and a person's position of wealth is also there.
A tree meets water, feedback.
If there is more water, C fire will be restrained, and C fire annihilation will no longer help the soil. Without soil, Jia Mu would have no money, no money and no promotion. This is what "every owl eats" means.
Ren and Ding become wood, and wood lacks gold. As an official, Jin Xin was injured. Without Jin Xin, Jia Mu would have no official position.
Renshui restrained fire C, and fire C was annihilated. As a seven-kill, Geng Jin has no constraints, does whatever he wants, and takes advantage of the situation to hurt Jia Mu, who will have no peace.
The ancients also said: although it is unlucky to collide with food, if there is a conversion between the eight characters, the partial printing will not hurt the god of food, and the fate is still not fierce.
For example, when a person is born on the first day, the water is eaten backwards. If you encounter two branches, Chen Chen and Ren Xu, Chen Xu's Tibetan soil can restrain water, and Chen Xu's branch hides fire and water. Therefore, water cannot be harmful. Other birthdays can be analogized.
The Japanese are rich and powerful, and the eight-character financial officials are all available. Of course, they can eat, live and be competent financial officials. At this time, the food is not necessarily fierce.
When a person is born on Wuyang Day (when the sun is dry, it is sunny), when the eight characters meet with food, it can be used for hurting officials and making money.