What do you mean by "those who do easy things don't anticipate" and "don't take them"?

The generally accepted understanding that "people who are good at barter don't predict" should be that people who are really proficient in barter can see destiny, and they also understand that since it is destiny, human resources can't be changed, so divination is actually dispensable for these people themselves.

"Don't take it", Confucius said "Don't take it", that is to say, don't ask the result, just ask whether it should be. If you should, overcome all difficulties and do it. So is life.

"The easy ones don't anticipate"?

Confucius said that "those who are good at the Book of Changes don't predict", which can't be understood as "those who really understand the Book of Changes will never use the Book of Changes for divination". The Book of Changes was originally invented by the ancients for divination. If people who know Yi-ology stop divination, Yi-ology is meaningless and has been lost since ancient times.

"Don't take it."

Jan, there is only one warning, and they are all variables. Good luck will lead to bad luck, just as a month's surplus will lead to losses, and water will overflow when it is full. Good luck and bad luck are also transformed into each other. Only the sixty-fourth hexagram is the only auspicious hexagram and modest hexagram. With modesty, you can stay happy forever. The reason is the same, many people should understand it, but it seems that not many people do it.

Extended data:

Revelation:

Both Xunzi's "those who are good at the Book of Changes don't take it" and Confucius's "don't take it" emphasize the importance of learning the Book of Changes and cultivating self-cultivation. Such a person doesn't have to do divination for himself at all. They strictly follow the Book of Changes to regulate their behavior, so they won't do anything out of line.

For those immoral and evil people, their fate will be seen through by those who are proficient in the Book of Changes, and there is no need for divination. However, future generations will interpret Xunzi's remarks as familiarity and mastery of Zhouyi, so there is no need for divination. Later generations emphasized that fortune tellers have superb divination skills, rich experience and certain profit-seeking nature; Confucius and Xunzi put more emphasis on the way of doing things and practicality in life.

After dissecting Zhouyi in detail, it is found that the core idea of Zhouyi is the way of benevolence and righteousness. It is to be good at grasping the reasonable state of the development of things and the appropriate scope of their changes. If we don't exceed this reasonable and appropriate range, we will succeed. In addition, treat people with integrity. Only in this way can we "do what we want from our hearts and not overstep the bounds."