Through forecasting practice, the accuracy of this traditional statement is not high, and the practical significance of the ten-cadre table is not great. So this table will not be explained in detail. Now, the word "four tombs" no longer contains the meaning of traditional theory, but we just borrowed its title of "four soil branches" The four tombs are all soil in the five elements, but they are not soil in the general sense. They have their own characteristics, and they don't fully abide by the five elements. Chen is a reservoir with water in the soil; Ugly people live in a prosperous place in the north, where the water vapor is heavy, so ugly people are wet soil. Wet soil has some characteristics of soil and water. For the fire depot, there is fire in the soil; I don't live in the land of fire in the south, and the internal heat is heavier, so I'm not dry soil. Dry soil has some characteristics of soil and fire. The particularity of the four tombs is mainly due to their duality of water, earth and fire.
Four tombs should play an important role in the prediction of eight characters. If we ignore their value, the whole technology will be limited, and even a joke "I will die working in the tomb one day" will be made.
The so-called Four Tombs, that is, Chen Xu is ugly. Chen is a reservoir, a fire storehouse, not a wooden storehouse, but an ugly storehouse. In fact, there are only three kinds that make sense, and it is not true that there is no wooden library. What you see is not for the library, but for the money. The details of the four libraries are as follows:
1, Yang Yin Ri Gan was born in the tomb. Most of them are prosperous, and some of them are weak.
In other words, Ding Binghuo was born at the full moon.
Wuji was born at the end of the month.
Geng Xinjin was born in an ugly month,
On the ugly moon and the prosperous moon,
Ding Sheng's theory of prosperity before the month,
There are quite a few masters and experts who believe that it is not a prosperous time that Yang Rigan was born in a tomb. Others wrote a formula that said: Gan Yang was born in the tomb, and his help is equal to zero. I don't agree with this view. I also advise you that practice is the only criterion for testing truth, and it is better to speak with facts. Blind trust will only hinder your progress, and you should also verify the author's argument.
Example: Jihai JOE Wuyin Guihai
Someone broke the news: Vu Thang is weak, and the yen is an official.
According to the author's opinion, the more prosperous the moon, the more prosperous the land is, and the more the land is, the more the land is, and the higher the yen is. Because the official mode is exactly the same as the prosperous mode, it is easy to make people numb.
2. The year, month, day and time of Gan Yang's tomb are all rooted, but the intensity of rooting varies with different locations.
For example: Wu Binggui, Ren Chen Yi Si
Fortunately, the Japanese branch is rooted in the soil, so it is weak.
Example: Bingwu Renchen Renwu Bingwu
Fewer boys are prosperous, and they can consume Japanese yen in the afternoon, so prosperity, when the moon is the root, is the greatest help to the body.
3. Both parties see Chen Xu's ugliness, not all of them are equal in wealth, but all of them are waste of soil and wood.
4, Chen Chou never helped Wuji soil (Chen Chou is wet soil, containing water, can not help skin), even if it is in the same column, such as, Ji Chou Sun Zhu.
5, Chen ugly is wet soil, can produce gold, can smolder.
6. Old soil can't hold all the water, ugly soil can never hold water, and ugly soil can't hold other water.
7. When there is a lot of water, Chen Chou can sometimes make a water theory, but when he sees it, he can't make a water theory. Ugly soil always stumbles.
8. There is no soil left to help the infinite.
9, fire is not strong, brittle gold is strong, greater than naked fire.
10, no gram of water.
1 1, the ground branches can't release the fire of Bing Ding, so Bing Ding gave birth to a full moon.
12, Ding Huo has no soil to discharge, and C fire to discharge.
13, Bing Ding sees Chen Chou. Chen Chou can be regarded as food injury or official killing.
14, I think Chen Chou, Chen Chou can be regarded as water theory, I think ugly moon is flourishing.
15, Geng Xinjin sees Chen ugly, Chen ugly talks about printing, and Geng Xinjin was born in Chen ugly month.
16, Geng Xin didn't see it, nor did he talk about it as an official.
17, I don't know, sometimes I say official, sometimes I say money.
18, rushing, ugly not rushing, ugly Xu punishment, even if the punishment is rushed to the destiny, it still belongs to its own nature, and there is a difference between dry and wet.
19, when the sun is dry and prosperous, when the tomb is transported in the year, the word tomb is not taboo, and it is not fierce when it does not hurt the body, because the tomb helps the body; Conversely, when the sun is weak, it will be broken by luck.
The Relationship between Siling and heavenly stems and earthly branches
Dry days and dry things:
A and B: Born in the morning, ugly and weak; When both parties see Chen's ugliness, they don't all talk about wealth;
Bing Ding: Chen Chou has nowhere to burn;
No fire theory, C gives birth to the weak moon (Gan Yang gives birth to the grave moon), C is found in other branches, and the theory of penetrating the roots is strong;
Geng Xin: Chen Ugly was born in Jin, Geng Ugly was born in Weak Moon (born in Tomb Moon).
Heptene is not fragile at any position;
Gui Ren: Ugliness is based on water. The birth month without bone connection is extremely weak (tomb month), and the ugly month without bone connection is extremely weak; Born on the weak, ugly born on the root, weak.
Sometimes you talk about officials, sometimes you talk about money;
Wuji: Chen Chou does not help, Chen Chou is not the root of Wuji soil;
Without help, Wuji was born in less than a month. Very weak at birth, prosperous at birth (compared with robbing the roots);
Grounding branch:
Zi: Chen Chou can't resist water; The ugliness of children is complicated; Anthony Tsang is adjacent, and the baby is a new moon, so it doesn't hurt. On combination, otherwise it is a trip;
There is no gram of water;
Yin and Mao: ugliness is not soil, it only hurts its soil and does not affect its climate;
(3): Chen is ugly and gloomy.
Without seeing fire and increasing strength, fire will not reduce strength;
Afternoon: the afternoon is ugly and ugly;
No fire at noon, no increase in strength, no decrease in strength at noon (Liuhe);
See the fire in the afternoon, the moon in the afternoon, and the strength will increase in the afternoon. Other theories will stumble and both sides will reduce their strength (the tomb is semi-closed);
Shen, you: Chen Chou lives next door to Shen;
Not brittle and adjacent to Shen;
Sea: ugliness does not affect sea water;
There is no adjacent sea water.
Section 1 Methods of Judging Tombs and Libraries
I. Graves
In the eight-character life game, a certain five-element day is not allowed to live on the moon, the five elements support less life, and the five elements exhaust more life. In the earthly branch, it cannot be judged that the heavenly stems and five elements are buried.
Second, the library
In the eight-character life game, a five-element heavenly stem gets a month's order, and there are many five elements to support life, but few of them are exhausted. In the earthly branch, it can be judged that the five elements of heavenly stem are in a state of life storage.
There are libraries and arsenals. The library refers to the life of the garrison, because the garrison represents the image of civilization, so it is called the library. The armory means that there are ugly soil branches in fate, because ugly soil is a treasury and gold has the power to kill people, so ugly soil is called the armory.
Third, discuss the closed library.
Closing a warehouse is like locking a warehouse in our life. Any kind of three-meeting bureau, three-meeting bureau and six-meeting bureau phenomenon appears in the grave of the original bureau, which is called locking phenomenon. This locked five-element library can't restrain the Japanese Lord before it is opened.
Fourthly, discuss the opening of the library.
Opening a warehouse refers to opening the door of a locked warehouse, which can directly use the five elements of power stored in the warehouse. At this time, the five elements stored in the library can restrain life. The method of opening the library is mainly through punishment and conflict (Chen and Wei collide, ugliness does not collide, ugliness prevents each other, ugliness prevents each other).
The second section, the essential significance of the four tombs.
First of all, fortune stars are put into storage for God.
Fortune stars are put into storage for the god they like in fate, that is to say, fortune stars are collected and stored in warehouses, which is difficult to be used for the time being. It is necessary to wait until the new year's transportation penalty opens in fate, so as to reflect the information that is beneficial to fate. This assertion represents that the fortune star is put into storage to use the meaning of God.
Second, wealth stars are taboo.
The taboo of wealth stars, that is, the weak and prosperous life, is conducive to the main life. However, if fortune tellers destroy the treasury during the fortune, a large amount of information collected in the treasury is not conducive to Japanese fortune tellers, which will naturally be reflected, indicating that bad things related to fortune tellers will definitely happen during this period.
Third, fortune stars use gods to enter the grave.
When the fortune star uses God in his life, he is in a state of being released from prison and dying. At the same time, there are many natural disasters, indicating that the fate of the Lord is not good (the wife and father information is more serious). Fortune stars are forbidden to enter the tomb when they are released from prison, which can temporarily avoid being bound. Once he is transported to the cemetery and Fuxing in the tomb at the age of 18 every year, he will be destroyed, which is when Fuxing's fate responds to disasters.
Fourth, the official killing is to put the gods into the warehouse.
The official killing in the warehouse represents the fate. Official killing is dynamic and valuable. However, because the official lethality is temporarily stored, it is difficult to play a big role. Therefore, it is necessary to wait until the new year's transportation punishment is opened, and the official killings stored in the library can play their instinctive role.
Fifth, the official killing taboo.
In the initial fate, the official killed the warehouse to avoid the gods, so it was difficult to hurt the Japanese Lord for a while. Once many official killings get out of control every year when the punishment rushes to the warehouse door, it will inevitably hurt the Japanese Lord, indicating that the Lord is prone to official mistakes, diseases and things that are unfavorable to his children.
Sixth, the official killing is to use the gods to enter the grave.
Official killing is the favorite god of the Japanese Lord. Usually, the Japanese Lord is relatively strong and needs to be restrained by official killings as a balance point to mediate fate. However, in fate, the official killing is in a state of being released from prison and dying in the underworld, that is, it is ineffective to use God in fate. This fate is mostly poor. If it is a woman's life, her husband is either incompetent and poor, or her life is a bad marriage and Madoff's life. Officials kill for destiny, like to use God, and officials enter the tomb to avoid punishment and break through harm. The official kills the warehouse, and the punishment breaks the harm.
Seven, the owl sealed the gods into the tomb.
When Silver is the God of the Sun Lord, the Sun Lord is usually in a weak state and needs Silver's help in life. At this time, Xiaoyin was in a state of being released from prison and narrowly escaped death, and the information beneficial to the Japanese Lord could not be reflected.
Eight, silver is forbidden to enter the mausoleum.
Silver's entry into the grave means that Silver's strength has weakened, leaving only a few withered roots in the grave. If Silver loses all his strength when he is transported to Silver's tomb every year, he can't help the Japanese Lord, that is, Silver, the god of jealousy in his destiny, and he can't play a role in containing the Japanese Lord any more.
Nine, eating injuries is to use the gods to enter the grave.
Entering the tomb is actually a sign of weakness, and there is no power to act on the other five elements of life. Eating injuries means entering the tomb with gods, which actually loses the function of using gods to relieve yang.
Ten, eating injuries is a taboo to enter the grave.
Eating injury is a big taboo. Usually, the sun is weak. I like to see help, and I don't want to see the five elements exhausted. Eating injuries is a taboo, that is to say, eating injuries is included in the original life, and the power to vent the sun is limited and will not cause harm to life.
Eleven, eat injury is to use god to put in storage.
Entering the tomb and putting it in storage is actually a manifestation of strength. Warehousing means that a certain five elements are powerful, but they are temporarily stored in a warehouse for later use.
Twelve, than robbery into the grave for god.
When you are weak, you like to help the Japanese leader, not rob him. You rob him, which shows that the friends made by the Lord are ordinary people, and their social status is not high, so it is difficult to help the Lord.
Thirteen, compared with robbery, it is forbidden to enter the grave.
When you are buried in the grave, it means that your brother is rich or you can get help from your brother and friends and embark on the road to success.
Fourteen, compared with robbery, with god into the warehouse.
Robbing money into the warehouse means that there will be great development prospects among brothers and sisters. Especially when the warehouse door is opened, the Lord is ordered to meet new friends and get their help.
Fifteen, robbery is a taboo.
When robbery is a taboo, when the lunar calendar luck breaks through the warehouse door, it means that the elder brother is in trouble or the master is easily deceived by his friends (when the lunar calendar luck breaks through the warehouse door, the master should be especially careful to keep in touch with his friends to prevent being harmed by him).
A, B and Mu were born in Chenzhou, and both of them are weak. C. Huo was born in Chenzhou, but weak, and was born in Chenzhou, but weak. Wu Tu was born in Chenzhou, and the ugly moon was neither prosperous nor weak. He was born in Chenzhou, but he was born in and weaker than Ugly Moon.
The method of judging the tomb library
I. Graves
In the eight-character life game, a certain five-element day is not allowed to live on the moon, the five elements support less life, and the five elements exhaust more life. In the earthly branch, it cannot be judged that the heavenly stems and five elements are buried.
Second, the library
In the eight-character life game, a five-element heavenly stem gets a month's order, and there are many five elements to support life, but few of them are exhausted. In the earthly branch, it can be judged that the five elements of heavenly stem are in a state of life storage.
There are libraries and arsenals. The library refers to the life of the garrison, because the garrison represents the image of civilization, so it is called the library. The armory means that there are ugly soil branches in fate, because ugly soil is a treasury and gold has the power to kill people, so ugly soil is called the armory.
Third, discuss the closed library.
Closing a warehouse is like locking a warehouse in our life. Any kind of three-meeting bureau, three-meeting bureau and six-meeting bureau phenomenon appears in the grave of the original bureau, which is called locking phenomenon. This locked five-element library can't restrain the Japanese Lord before it is opened.
Fourthly, discuss the opening of the library.
Opening a warehouse refers to opening the door of a locked warehouse, which can directly use the five elements of power stored in the warehouse. At this time, the five elements stored in the library can restrain life. The method of opening the library is mainly through punishment and conflict (Chen and Wei collide, ugliness does not collide, ugliness prevents each other, ugliness prevents each other).