Fire: The heart and small intestine are both internal and external organs, belonging to blood vessels and the whole circulatory system.
It is suitable for diseases such as small intestine, heart, shoulder, blood, menstrual blood, face, teeth, abdomen and tongue.
Earth: The spleen and stomach are both viscera and belong to the intestine and the whole digestive system. Excessive prosperity or aging is more suitable for the spleen and stomach.
Ribs, back, chest, lungs, abdomen and other diseases.
Jin: Both the lung and the large intestine are internal and external organs, belonging to the trachea and the whole respiratory system. Excessive prosperity or aging is more suitable for the large intestine.
Lung, umbilical cord, expectoration, liver, skin, hemorrhoids, nasotracheal and other diseases.
Water: Kidney and bladder are both internal and external organs, belonging to the brain and urinary system. Excessive prosperity or aging is more suitable for kidney, bladder and tibia.
Foot, head, liver, urinary, pudendal, waist, ear, uterus, hernia and other diseases.
The theory of five elements was summed up by the ancients from their life practice. They believe that everything in the century is composed of five elements: gold, wood, water, fire and earth, which have different forms of expression in different things. For example, five colors: green, red, yellow, white and black, five tones: horn, sign, palace, business and feather, five flavors: sour, bitter, sweet, pungent and salty, five internal organs: liver, heart, spleen, lung and kidney, and five emotions: joy, joy, desire, anger and sorrow. The five elements have the order of generation, mutual generation and mutual control. The order of generations is wood, fire, earth, gold and water. The order of mutual development is wood fire, fire soil, primary gold, golden water and aquatic wood. The order of mutual recognition is: water can overcome fire, fire can overcome gold, Jin Kemu, Muketu and Tuke water.
The combination of Yin-Yang and Five Elements Theory became the theory of ancient people to explain various natural and life phenomena. Divination and fortune telling are activities to predict the future. In ancient times when productivity was low, it was more difficult to grasp personal destiny and want to know more. The theory of yin-yang and five elements is used to explain a person's fate. One of the main methods is to use the date of birth to calculate fate. The so-called birthday is the year, month, day and time of birth expressed by heavenly stems and earthly branches. In the pre-Qin period, people only used heavenly stems and earthly branches to remember the days. Later, heavenly stems and earthly branches could be used to remember the days, months and days. There are ten heavenly ways: A, B, C, D, E, G, Xin, Man and Ghost. There are twelve branches: Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. The combination of the two can produce sixty units, which are called sixties. The year, month, day and time of birth are combined by heaven and earth, and there are just eight words, so it is called birth, and the fortuneteller also calls it the four pillars of human beings. There are also five elements in a birthday. In the sky, A and B belong to wood, C and D belong to fire, E and E belong to soil, G and Xin belong to gold, and Ren and Gui belong to water. Among the twelve earthly branches, Yin and Mao belong to wood, four or five belong to fire, Shen and You belong to gold, Hai and Zi belong to water, Chen, Shu and Ugly, but they don't belong to earth.
The five elements coexist: Jinshui, aquatic wood, Muhuo, Huotu and Tujin.
The five elements coexist: Jin Kemu, Muketu, Tuke Water, Fire, Water and Fire.
Mutual meaning of five elements:
Wood makes a fire because it is warm, and the fire is hidden inside.
Fire can burn wood because heat produces soil. Wood turns to ash when burned, and ash is soil, so fire produces soil.
Gold comes from earth, because it needs to be hidden in stones and attached to mountains. It comes from Tianjin. When the earth gathers into a mountain, the stone will come from the mountain, so it comes from the soil.
Gold produces water because the temperature of the yin is moist, gold depends on water, and forged gold can also be turned into water, so gold produces water.
Aquatic wood, because the water is warm and humid and trees grow, aquatic wood.
The meaning of the five elements is due to the nature of heaven and earth.
Many people, water is better than fire.
Fine wins strength, so fire wins gold.
Just wins softness, so Jin wins wood.
Specialization wins dispersion, so wood wins soil.
Reality beats emptiness, and home beats water.
Five elements should be restrained and avoided:
Kim: First there is fire, then it becomes a container.
Gold can produce water, and water is heavy; Strong gold gets water, and it will defeat its front.
Jinneng Kemu, Mujin Duoque; When wood is weak and meets gold, it must be cut.
Gold is born in the soil, and more gold is buried in the soil; Soil can produce gold, and more gold changes with soil.
Fire: fire is flourishing, and water can help each other.
Fire can produce soil, and the soil is full of fire; A strong fire can only stop its flame if it gets soil.
Fire can kill gold, and gold can put out more fires; When gold is weak, it will melt when it meets fire.
Fire depends on wood, and wood is full of fire; Wood can make a fire, and fire burns more wood.
Water: A pond can only be formed when there is plenty of water and soil.
Water can produce wood, and wood shrinks when it meets water; Strong water gets wood, so you have to let it go.
Water can overcome fire, and fire is dry; A weak fire will never go out when it meets water.
Water is Lai Jinsheng, and gold is turbid water; Gold can produce water, and water contains gold.
Earth: Dredging can only be carried out when the soil is flourishing.
Soil can produce gold, and the change of gold is greater than that of soil; Only when you gain gold from strong soil can you restrain yourself.
Soil can replace water, and water has more soil flow; When the water is weak, it will clog.
Soil depends on fire, and fire is full of soil coke; Fire can produce soil, and the soil is full of fire.
Wood: it takes wood to become a pillar.
Wood can make a fire, and more wood burns; Strong wood can get fire and make it stubborn.
Wood can break the soil, and the soil is broken; When the soil becomes weak, it will sink.
Wood depends on water, and water floats more than wood; Water can make wood, and more wood shrinks.
Essence of five elements
The wood owner is straightforward in nature, harmonious in feelings, sour in taste and blue in color. People who are rich in wood are beautiful, with slender bones, slender hands and feet, beautiful mouths and pale faces. They are kind, generous and simple. Wood-poor people have slender bodies, sparse hair and narrow personalities.
Fire is the main ritual, impatient, respectful, bitter and red. Those who are full of fire have long feet, broad tips, thick eyebrows and small ears, sparkling spirits, humility and impatience. The fire is weak, yellow, thin and sharp, insincere, cunning and jealous, and there is no end to doing things.
The local people believe in it, its sex is heavy, its affection is strong, its taste is sweet, and its color is yellow. The local rich man has a round waist and a wide nose, fine eyes and strong eloquence. They are loyal and sincere, generous in measurement, and do what they say. If they are too rustic, their thoughts will be rigid, stupid, unreasonable, introverted and quiet. Not as good as theirs, a gloomy face, a flat face, a low nose, vicious and surly.
Golden principle is strong, affectionate, spicy and white. Jinsheng's flesh and blood, white face, high eyebrows and deep eyes, is healthy and clear. He is resolute and decisive, with deep pockets, benevolence and shame. Too much is foolhardy and greedy. If not, it is thin, mean and vicious, lewd and murderous, stingy and greedy.
Water is in charge of wisdom, cleverness, kindness, salty taste and black. People who are prosperous in water have dark faces, clear language, thoughtful, resourceful and knowledgeable. If there are too many of them, they will distinguish right from wrong, wander around and indulge in lewdness. If they are not, they will be short-lived, temperamental, timid and repetitive.
Industry and orientation of four pillars and five elements
The wood is suitable for Rudong. They can engage in wood, wood products, furniture, decoration, finished wood products, paper industry, planting, flower cultivation and education.
Trees, sacrifices, spices, vegetarianism and other businesses and undertakings.
People who are suitable for fire like the south. They can be engaged in lighting, lighting, optics, high fever, flammability, oil, alcohol, hot food, food, hairdressing, cosmetics, personal ornaments, literature, literature, stationery, intellectuals, literati, writers, teachers, principals, secretaries, publishing, official business and other work.
Those suitable for soil, such as the central land, are all local. Can be engaged in native products, real estate, rural areas, animal husbandry, cloth, clothing, textiles, stone, lime, rocks, cement, construction, real estate transactions, raincoats, umbrellas, dikes, water-containing items, pawns, antiques, middlemen, lawyers, management, trading, design, consultants, funeral services.
Management and occupation.
Those who are suitable for water like the north. They can engage in navigation, cold and warm incombustible liquid, ice water, fish, aquatic products, water conservancy, cold storage, freezing, salvage, cleaning, sweeping the floor, running water, ports, swimming pools, lakes and ponds, bathhouses, buying and selling cold food, drifting, running, flowing, continuous and changeable, and belong to the nature of water, sound and cleanliness. Tour guide, travel, toys, magic, journalists, detectives, hotels, fire-fighting equipment, fishing equipment, medical industry, drug management, doctors, nurses, divination and other aspects of business and work.
People who prefer gold like the west. Can be engaged in fine fiber or metal tool materials, hardness, determination, martial arts, identification, general manager, automobile, transportation, finance, engineering, seed collection, public opinion representatives, logging, machinery and other management and work.
Zang-fu organs and parts needing to be supplemented in the four pillars and five elements
Wood: Liver and gallbladder are internal and external organs, belonging to bones and limbs. Excessive prosperity or aging is more suitable for diseases such as liver and gallbladder, head and neck, limbs, joints, tendons, eyes and nerves.
Fire: The heart and small intestine are both internal and external organs, belonging to blood vessels and the whole circulatory system.
It is suitable for diseases such as small intestine, heart, shoulder, blood, menstrual blood, face, teeth, abdomen and tongue.
Earth: The spleen and stomach are both viscera and belong to the intestine and the whole digestive system. Excessive prosperity or aging is more suitable for the spleen and stomach.
Ribs, back, chest, lungs, abdomen and other diseases.
Jin: Both the lung and the large intestine are internal and external organs, belonging to the trachea and the whole respiratory system. Excessive prosperity or aging is more suitable for the large intestine.
Lung, umbilical cord, expectoration, liver, skin, hemorrhoids, nasotracheal and other diseases.
Water: Kidney and bladder are both internal and external organs, belonging to the brain and urinary system. Excessive prosperity or aging is more suitable for kidney, bladder and tibia.
Foot, head, liver, urinary, pudendal, waist, ear, uterus, hernia and other diseases.