Read the full text of the ancient poem "The Story of Yueyang Tower" aloud
The full text of the ancient poem "The Story of Yueyang Tower" was read aloud. When we were in high school, we were required to memorize this article. I believe many students have also memorized it. So can everyone still recite it fluently now? I have collected articles about reciting the full text of the ancient poem "The Story of Yueyang Tower". Welcome to read it. Reading of the full text of the ancient poem "The Story of Yueyang Tower" 1
In the spring of the fourth year of Qingli, Teng Zijing was relegated to guard Baling County. In the next year, the government was harmonious and people were in good hands, and everything was renovated. The Yueyang Tower was rebuilt, its old structure was added, and poems by Tang Xian and modern people were engraved on it, and I wrote a composition to record it. (Gu Tong: Ju)
I watched my husband Baling Shengzheng in a lake in Dongting. It holds distant mountains, swallows up the Yangtze River, is vast and boundless, with morning light and sunset, and myriad weather conditions. This is the grand view of Yueyang Tower, which has been described by predecessors. However, it is connected to Wu Gorge in the north and Xiaoxiang in the South Pole. Migrant poets and poets often meet here, and the feeling of looking at the things is the same?
If the rain is falling, the moon is not open, the wind is howling, the turbid waves are emptying, the sun and stars are dim, the mountains are hidden, business travel is impossible, the rafters are toppling and destroyed, the dusk is dark, and the tigers roar and the apes cry. Climbing the tower, there are those who are nostalgic for their country, worried about slander and fear of ridicule, their eyes are full of desolation, and they feel extremely sad. (Yin Yao's first work: Yin Yao; Yin Yu Tong: Fei Yu)
It's like spring and the scenery is bright, the waves are calm, the sky above and below is bright, a vast expanse of blue, sand gulls are gathering, golden scales are swimming, and the shore is covered with orchids. , lush and green. Or when the long smoke disappears, the bright moon shines thousands of miles away, the floating light leaps into the gold, the silent shadow sinks into the jade, and the fishermen answer each other's songs, how wonderful is this joy! When you climb the tower, you will feel relaxed and happy, forgetting your favors and disgrace together, drinking wine in the wind, and you will be overjoyed.
Ouch! Why should I try to seek the benevolent heart of the ancients or do something different from the two? Don't be happy with things, don't be sad with yourself. If you live high in a temple, you will worry about its people. If you live far away from the rivers and lakes, you will worry about your king. It means that you are worried when you advance, and you are also worried when you retreat. But when will you be happy? It must be said, "Be worried about the worries of the world first, and be happy after the joys of the world"! Alas! Weisi people, who can I return to? It was September 15th, six years ago. Reading the full text of the ancient poem "The Story of Yueyang Tower" 2
The full text of "The Story of Yueyang Tower" has 368 words and five paragraphs.
The article gets right to the point at the beginning, describing the origin and origin of the matter. The writing begins with "spring of the fourth year of Qingli" to indicate the time, and the style is solemn and upright; calling Teng Zijing "relegated to Shou" already implies the sadness of the ups and downs of his official career, setting up a lyrical ambush for the following text. In the following, only eight words are used to describe Teng Zijing's political achievements, including the reconstruction of Yueyang Tower and the writing of notes, which serve as the guide for the entire text.
In the second paragraph, the style is uplifted and the words are passionate. First of all, he said, "The beauty of Baling is located in Dongting Lake" and set the scope of the description below. The following few words "carrying distant mountains and swallowing the Yangtze River" describe the grand view of Dongting Lake. One "title" and one "swallow", there is momentum. "The vastness of the water stretches across the boundless horizon", which expresses the majestic waves of the water; "The morning light and evening clouds create myriads of weather conditions", which briefly describes the changes in cloudiness and sunshine, which is concise and vivid. The first four sentences describe the spectacular scene of Dongting Lake from the perspective of space and the last two sentences from the perspective of time. The sentence "Predecessors have prepared their accounts" connects the past and the future, and responds to the previous sentence "Poems of Tang Xian and modern people". This sentence is not only modest, but also implies a turning point. The change of "ran" leads to a new artistic conception, from simply describing the scenery to using the brushwork of blending scenes to describe the "emotion of viewing things" of the "immigrant scholar", thus constructing a The main body of the full text.
The third and fourth paragraphs are two parallel paragraphs, running in parallel, one sad and one happy, one dark and one bright, like two different emotional flows, conveying the mutual interaction between scene and emotion. A completely opposite life situation.
The third paragraph describes those who feel sad after seeing things. Starting with "Ruofu" is profound. This is a word that triggers discussion, and it also expresses the sentiment of virtuality. This virtuality is the condensation, refinement and sublimation of countless realities, which is quite typical. "Ruofu" below describes a sad situation, from the bad weather to the sadness of people's hearts. Four-character short sentences are used here, layer by layer, and gradually elaborated. The obscene rain, gloomy wind and turbid waves constitute the main scenery, which not only makes the sun and stars dim, hides the shape of the mountains, but also stops business travelers from moving forward; or when the dusk falls and the "tiger roars and the ape cries", it makes the passing "immigrants" come to a standstill. "There is the emotion of "going to the country and missing my hometown", the fear of "worrying about slander and ridicule", and the feeling of "being extremely sad".
The fourth paragraph describes those who enjoy seeing things. Led by "Zhi Ruo", a sunny picture opens. Although "Zhi Ruo" is also an enumeration tone, its syllables have become high-pitched and loud, and its style has become bright and powerful. Although the following description is still a short four-character sentence, the tone has changed, depicting a beautiful scene of a gentle spring breeze, bright scenery, and clear water and sky. There are even gulls flying freely, fish swimming happily, and even the ignorant aquatic plants and orchids are full of vitality. The author uses extremely concise pen and ink to describe a picture of lake light and spring scenery, which is as if you are reading it right in front of your eyes. It is worth noting that the sentence structure and rhythm of this paragraph are generally similar to the previous paragraph, but there are also variations. The sentence "And or" further expands the artistic conception, enhances the meaning of superimposed chants, and pushes the "joyful" atmosphere to a climax, and the state of mind of "climbing the tower" has also become the detachment of "loving, humiliating, and forgetting together" And the freedom of "bringing wine to the wind".
The fifth paragraph is the focus of the whole article. It starts with "域夫" and has both lyrical and argumentative meanings.
After enumerating the two situations of sadness and happiness, the author's writing style suddenly became exciting, expressing a higher ideal state beyond the two, which is "not to be happy with things, not to be sad with oneself". Although it is human nature to be moved by feeling things and feel sad and happy because of things, it is not the highest state of being a human being. The benevolent people in ancient times had a firm will that was not shaken by changes in external conditions. Whether "living high in the temple" or "far away from the rivers and lakes", the concern for the country and the people remains unchanged. "As we advance, we also worry, as we retreat." This seems counterintuitive and somewhat unbelievable. The author also formulated a question and answer on this, relying on the ancient sage's words, and made an oath to "worry before the world's worries, and rejoice after the world's happiness". The song ends with a graceful performance, which highlights the main theme of the whole article. "Hey! Who can I return to, Weisi people?" The conclusion is "like resentment, like admiration, like crying, like complaining." It is sad and generous, and deeply affectionate, which makes people sigh. The writing time is indicated at the end of the article, which corresponds to the beginning of the article.
This article expresses the author’s strong will to not give up his ideals despite being persecuted and worried about national affairs. At the same time, it is also an encouragement and encouragement to his demoted comrades. comfort. "The Story of Yueyang Tower" is famous because of its lofty ideological realm. Ouyang Xiu, another writer at the same time, said in an inscription written for him that he had been determined to be in the world since he was a child, and often recited to himself: "A scholar should worry about the world's worries first, and rejoice after the world's happiness." It can be seen that. What is said at the end of "Yueyang Tower" is "worry about the world's worries first, and rejoice after the world's happiness", which is the code of conduct of Fan Zhongyan throughout his life. Mencius said: "If you are powerful, you can benefit the world; if you are poor, you can only benefit yourself." This has become the creed of many scholar-officials in the feudal era. When Fan Zhongyan wrote this article, he was demoted from the official position and was "far away from the world." He could have adopted a self-isolated attitude and ended up in leisure and happiness. However, he proposed that upright scholar-bureaucrats should adhere to the principle of integrity and believed that personal honor, disgrace, and promotion should be ignored. "Don't be happy with things, don't be sad with yourself", "worry about the worries of the world first, and be happy after the happiness of the world", encourage yourself and your friends, this is commendable. The spirit embodied in these two sentences, the quality of enduring hardship first and enjoying pleasure last, undoubtedly still has educational significance. Reading of the full text of the ancient poem "The Story of Yueyang Tower" 3
Central idea
This article describes the origin of the matter, by describing the scenery of Yueyang Tower and the emotions that arose after the moved poets climbed the tower to view the scenery. The different emotions express his broad-minded mind of "not being happy with things, not being sad with oneself" and his political ambition of "worrying about the world first, and rejoicing after the world's happiness".
Theme
"The water in Dongting is under the sky, and the sky is under the sky in Yueyang." When mentioning Yueyang Tower, people will naturally think of Fan Zhongyan, a famous minister through the ages, and the famous text "Yueyang Tower". Among them are sentences that show Fan Zhongyan's broad mind, "Don't be happy with things, don't be sad with yourself", and also praise his political ambition and life attitude of "worrying about the world's worries first, and rejoicing after the world's happiness". It can be said that people have given too much eyes and attention to Fan Zhongyan, but few people will think of Teng Zijing who played an indispensable role. It is both self-encouragement and mutual encouragement with friends.
Influence on later generations
Influence has penetrated the annals of history and has become one of the governing concepts that has lasted for thousands of years. Political proficiency and people's harmony have become the pursuit of countless state administrators in future generations. ideal state. There is a "warning saying from an official" in later generations: "Those who are good at governing will be able to bring good fortune to the people and express their feelings." "Those who govern the people well will not create barriers between superiors and subordinates." "Friendship between superiors and inferiors." Instead of "estrangement", the core is the word "tong", which reveals the key to "political communication and people's communication".