: There is Dajindian in the middle, Wangtang, Lijiagou and Dengcao in the south, and Huangcun and Queen Mother Temple in the north, all of which have folk amateur theater groups. They farm during the busy season, rehearse and perform at festivals during the off-season. There are two main types of opera: Henan Opera and Qu Opera. There was a drama school in the town before liberation. Large households with certain financial resources in society were responsible for the daily expenses of the drama school. The local people called it "Woban Opera". The drama school students who graduated from the Dajindian Theater School performed in various places. It has enlivened rural cultural life. Among them, Wang Ershun (Gao Cheng), a representative figure of Henan opera in Western Henan opera, is a famous artist who came out of Daijindian.
Chen Chunde from Dajindian Street is a famous folk artist, commonly known as "Yu Sheng Actor" (that is, an actor who has not entered a professional class and received professional training). This old man has a wide range of knowledge, a wide range of acting, and a wide range of professions. People say that he is full of acting. Some years before liberation, a famous non-local professional Henan opera troupe came to Linru County to perform a play called "Pear Blossom Returns to the Tang Dynasty". At that time, Chen Chunde, who was working as the financial manager of a coal mine in Dengfeng, came to Linruwei Mine to do some shopping. When I heard that there was a troupe performing, I took the initiative to find the foreman at the troupe and offered to play the role of Xue Dingshan (commonly known as Paopao). The actress who played Fan Lihua was famous in various counties and cities in western Henan. She looked down on Chen Chunde at all and was not even willing to communicate before the performance. Chen Chunde felt very awkward and secretly gathered energy. Before Xue Dingshan came on the stage, Chen Chunde had been smoking and silently paying attention to the progress of the plot. When he heard the sound of gongs and drums and it was time to appear, he threw away his cigarette bag and walked to the dressing table, holding his hands in front of the dressing table. With his hands down and his fingers together, he finished the facial makeup in a few clicks. Then he stretched out his arms and the costumer quickly dressed him. When the last gong and drum sounded, Chen Chunde strode out without missing a beat. Because this scene was a martial arts scene between Fan Lihua and Xue Dingshan, Xue Dingshan used a gun to pick off the net on Fan Lihua's head within a few rounds. The actor who played Fan Lihua made a fool of himself on the spot and turned around and returned to the backstage. At this time Chen Chunde also arrived at the backstage, and saw the actress walking up to Chen Chunde sincerely, apologizing and saying, "My student is blind, please give me some advice from Teacher Chen." Up to now, all theater troupes that have performed in Daijindian have said that "Daijindian plays are difficult to sing" due to the high level of public appreciation and the tendency to find faults. An Jinhuai (1921-2001) was born in Anmiao Village, Dajindian Town, Dengfeng City, Henan Province. A famous archaeologist in my country and an expert with outstanding contributions to the country. Graduated from the History Department of Henan University in 1948. He once served as deputy captain of the Henan Provincial Cultural Relics Task Force and director, honorary director and researcher of the Henan Provincial Institute of Cultural Relics and Archeology, executive director of the Chinese Archaeological Society, vice president of the Chinese Ancient Ceramics Research Society, and member of the National Philosophy and Social Sciences Planning Archaeological Subject Group. He is the chairman of the Henan Society for the History of Science and Technology, the honorary president of the Henan Society of Cultural Relics and Archaeology, and the leader of the archaeological expert group of the Henan Provincial Cultural Relics Bureau. He wrote quite a lot in his life, mainly including "Zhengzhou Erligang", "Chinese Archeology", "Dengfeng Wangchenggang and Yangcheng", "Chinese Ceramics", "General History of Chinese Ceramics", etc.
Wang Keyin, whose pen name is Wang Shishan, was originally from Beiguai, Dajindian Street. Famous for his Chinese paintings, he is a senior art designer and enjoys special national allowances. He has published "Wang Ke Printed Bird Painting Collection" and "Wang Ke Printed Painting Collection". His work "Egret Autumn Water" won the first prize in the National Flower and Bird Painting Exhibition, and "Spring and Autumn Pairing" won the second prize in the National Art Exhibition. Both of them are collected in national and provincial museums.
Zhao Zongxian, male, is from Jindong Village, Dajindian Town, Dengfeng City, Henan Province. poet. Born in 1948. Graduated from the Chinese Department of Henan University. Member of the Chinese Poetry Society and Henan Provincial Writers Association. Some poems have been published in "People's Daily", "People's Literature", "Poetry Magazine", "Stars", "Poetry Monthly", etc. Published poetry collections "Popular Elites", "200 Old Style Poems", "Songs on the Road of Life", "At the Foot of Songshan Mountain", "Everyone Sees My Happiness", "God and I are in the same paradise", etc. . The Dictionary of Chinese Poets, edited by the Chinese Poetry Society and published by the China Federation of Literary and Art Circles Press, contains its entries.
An Guoyan, painter. An Guoyan, courtesy name Songshi, was born in 1948. Turn northwest of Dajindian Street, Dengfeng City, Henan Province. In his early years, he graduated from the Chinese painting training class of Beijing Academy of Fine Arts and studied under the famous landscape painter Professor Wang Wenfang. He has been committed to the study of Chinese painting for a long time, focusing on the creation of landscape paintings, and also freehand peonies. Landscape paintings are famous for their broad and powerful, and his peony works are rich and beautiful. His representative work "Songshan Hundred Meter Scroll" is 2 meters high and 138 meters long. His works have been published in important magazines and newspapers such as "Art", "Traditional Chinese Painters", and "Chinese Painting", and have been collected by many art institutions such as Jiangsu Art Museum, Henan Provincial Museum, and Inner Mongolia Art Museum. He has been invited to Singapore, Malaysia, Hong Kong and other places to hold art exhibitions and academic exchanges several times. He has published personal picture albums such as "An Guoyan's Painting Collection", "Jiangshan Duojiao - Hundred Meter Long Scroll of Songshan", "Songshan Poetry, Calligraphy and Painting Collection", "Selected Works of Yi Xiangzhai", "An Guoyan's Peony Collection". In recent years, his works have been published by many publishing houses and more than ten sets of wall calendars. Listed in many dictionaries such as "Who's Who in Chinese Painting and Calligraphy". And won the title of "100 Elites in the 1998 Painting Circle".
Currently, he is a national second-level artist, a member of the Henan Artists Association, an executive director of the Henan Traditional Chinese Painters Association, a member of the Henan Landscape Painting Art Committee, the business director of the Tianzhong Painting and Calligraphy Institute, and the Dengfeng City Fine Arts Chairman of the Home Association.
Wang Zhanmin, male, born in August 1966, is from Jindong Village, Dajindian Town, Dengfeng City, Henan Province. High school senior, seventh-dan Chinese Shaolin martial arts. Graduated from the Chinese Department of Zhengzhou University in 1991.
He first taught in Dengfeng No. 5 Middle School and served as the deputy editor-in-chief of "Songyuan" (quarterly magazine). Later, he was transferred to Dengfeng Experimental High School to teach. He is currently the leader of the Chinese teaching and research team and the chief editor of "Thought Tree" (quarterly magazine). He is a key high school Chinese teacher in Henan Province and the 2006 Academic Technology Leader of the Henan Provincial Department of Education. Member of the Chinese Poetry Society, Henan Writers Association, Henan Psychological Society, Henan Logic Society, Henan Poetry Society, Henan Education Society Middle School Chinese Teaching Professional Committee, Deputy Secretary-General of Songshan Cultural Research Association, Dengfeng City Deputy Secretary General of the Writers Association, Deputy Secretary General of Dengfeng Poetry and Couplet Society, Vice President of Songshan Poetry Society, Vice President of Dengfeng Prose Society, and Secretary General of Shaolin Health Society. He has published more than 20 papers on education and teaching, Shaolin martial arts research, Songshan cultural research, etc. in "Chinese Knowledge", "New Compositions", "Middle School Students", "Martial Arts", and "Fighting". Published a collection of poems "Some Scenes Always Reminisce". He has also written "Selected Annotations of Shaolin Temple Poems in Past Dynasties", "Translations and Annotations of Ancient High School Poems", "Shaolin Kung Fu", "Shaolin Temple Dragon Fist Boxing Technique", etc. The Dictionary of Chinese Poets, edited by the Chinese Poetry Society and published by the China Federation of Literary and Art Circles Press, contains its entries. .
Folk martial arts clubs: Wencun, Anmiao, Shutanggou, Duancun, Meicun, Wangshang, Chenlou, Youfangtou, Chencun, Leicun, Sanglou, Jiangou, Xiwan There are lion, tiger, and orangutan monster folk martial arts clubs in 16 villages including Jindong, Jinxi, and Jinzhong. Clubs are often organized during the Spring Festival and Lantern Festival. On the sixteenth day of the first lunar month in Dajindian, the ninth day of the first lunar month in Wencun, and the seventeenth day of the first lunar month in Shutanggou, the scale of the club is large, attracting brother towns such as Dongjindian, Shidao, and Shuangbiao to come to show their talents. Dengfeng City's Leading comrades often come here to watch. It is worth mentioning that Wencun's lion dance troupe is famous in various towns and villages in Dengfeng for its strong lineup and superb acting skills. It has represented Dengfeng City in the Lantern Festival Folk Art Performance organized by the Zhengzhou Municipal Government many times and has won many awards. . The Pangu Team of Jindong Village is very famous, with 120 actors, 60 drums, and 60 copper hairpins. Due to their well-trained training and excellent performances, their field performances and marching performances have a great influence in Dengfeng City. He has participated in many large-scale events held in the urban area, served the Municipal Party Congress and the People's Congress, and often cheered for the opening celebrations of enterprises. In particular, their market-oriented operation and social service model have been recognized by superior authorities. , Yingshui spring plowing.
One of the eight most popular sceneries in Dengfeng, Yingshui Spring Plowing, is located on the south bank of the Yinghe River in Dajindian, in the north of the ancient city of Dengfeng. According to legend, a poet from the Tang Dynasty, Zou ⅩⅩ, visited Dengfeng in the spring. On the occasion of the beautiful scenery, I was lucky enough to walk to the bank of Ying River and was mesmerized by the beautiful scenery. Looking up, the spring is full of green fields, the clear Yingshui is flowing, and the willows on the river bank reflect the Yingshui, giving people the artistic conception of trees in the water and people in the painting, vividly showing the "Songshan Inkless Painting of Thousands of Autumns" "When the poet saw the farmers in the field happily plowing their plows and whipping their whips, and singing field songs, they had a leisurely and contented, aloof and optimistic attitude. Man and nature complemented each other. , so that the poet was so intoxicated that he couldn't help but become inspired by poetry. The poem said: .
Sanwangzhuang Village in the north of the town is located in the Sanhuangzhai Scenic Area. In addition to the main scenic area of ??Sanhuangzhai, there are also scenic spots such as Qingliang Temple and Shangqing Weigong. In recent years, the villagers of Sanwangzhuang have Focusing on tourism services in scenic spots, the overall planning of the Sanwangzhuang tourism service and leisure area has been basically completed recently. Water, electricity, road infrastructure, greening and beautification are basically in place. Among them, the main project of Tiancheng Villa has been basically completed. They will use high-quality Facilities and high-quality services welcome guests from all over the world. Changsongmu
Dajindian Village is located in the southwest of Dengfeng City, 12 kilometers away from the city. It has been an important transportation, commercial and military town since ancient times. It was known as "Little Shanghai in Dengfeng" before and after liberation. Because Dajindian Village is very close to the world-famous Shaolin Temple, its folk customs have been strong since ancient times and there are many people practicing martial arts. Some old boxers still have ancestral weapons in their homes. For example, the old boxer Wang Quanshun's family has a treasured sword from the Ming Dynasty that has been passed down from his ancestors, and a pair of swords that have been passed down from generations of Wang Tang Dong Yuqian's family. But it was only in the last century that Daijindian became a veritable hometown of martial arts. From the 1930s to the 1940s, a generation of martial arts master Li Gensheng set up four major boxing gyms in the Daijindian area to teach Shaolin martial arts on a voluntary basis. Large-scale martial arts training began at the east gate and south hall of Diancun. In addition to Dajindian Village, the four major boxing venues include Shutanggou, Leicun, Wencun, etc. The traditional Shaolin martial arts in Dajindian Town has become increasingly popular due to "solar terms" and continues to this day. In the 1930s, Lei Jinzhu, Lei Shuxiu, Wang Tongxiu, Li Jinxiu and others who were fond of martial arts in Daijindian went to Master Li Gensheng to learn martial arts. Master Li Gensheng came to Daijindian to teach apprentices on a voluntary basis at night. In addition, the folk customs in western Henan are not good, and some young people do not follow the right path. Gambling, smoking, fighting, etc. are a headache for their parents. Parents send their children to the boxing ring to practice martial arts in the hope of being disciplined. In addition, people in Daijindian worship the God of Fire and go out to entertain the gods before and after the Lantern Festival. In the past, the social fire in Daijindian was a high-rise story, that is, a big chair was tied to two long poles, and an iron frame was welded to the chair. A man in costume stood on the iron frame and was carried by four people for entertainment. This was a literary club. People in Dajindian thought it was not very festive and wanted to change the club. So the young people in the village all worshiped Teacher Li Gensheng as their teacher, and then changed the club into the Orangutan Monster Club, which was called the Chinese Martial Arts Club at the time. Due to a passion and hobby, the need to quit gambling and smoking, and the reasons for social reform and entertainment and fitness, Daikindian became a martial arts center.
Back then, the Dongmen Boxing Stadium was first located at Lei Jinzhu’s home, and later moved to Wang Senke’s (Wang Huilin’s son) home. The Nanguan Boxing Stadium was first located in Nian Daoyuan, and later moved to Shang Primary School. If villagers want to enter the boxing ring to learn martial arts, they generally have to perform an entrance ceremony, that is, an apprenticeship ceremony. The teacher sits in front of the statue of Nonoye. Those who want to enter must prepare food offerings in advance and write their names and birthdays on yellow paper. After burning incense, light the yellow paper and kowtow to Nonoye first. Then kowtow to the teacher. This is what is called "taking care of one's body." When taking care of yourself, you must kneel in front of the statue of Lord Nono and swear an oath. First, you must learn martial arts well; second, you must learn boxing, sticks, swords, guns, and Dharma and spells, and do not teach them to outsiders, that is, do not teach them to people who are not in the boxing ring; Third, after learning boxing, you should not use your art to bully or beat others, but only for fitness and self-defense; fourth, after learning boxing, you must never commit adultery, steal, gamble, smoke, or hang around with women (that is, promiscuous). Otherwise, he will die under the steel whip of Master Lingguan, die under random arrows, swords and guns, or even be blinded in both eyes at the very least. If someone is found gambling, as soon as he enters the boxing ring, everyone will knock him to the ground, take off his pants and beat him with sticks. After the apprenticeship ceremony, you can enter and practice martial arts. Every night after entering the venue, you first kowtow to Nonoye, and then move your body. After everyone arrives and offers incense, Teacher Li Gensheng begins to teach everyone the correct moves such as "exit, retract, and block" step by step. potential. People come to the boxing ring one after another, and there is a one-hour limit, and latecomers will be punished. The inheritance situation of traditional Shaolin martial arts in Dajindian is more complicated than that of other teachers' nests. It is mainly reflected in Nanguaier. Master Li Gensheng first taught the boxing in Nanguan, and the second generation of Nanguan boxers and subsequent generations basically learned Shaolin Temple Shide. Master Gen’s boxing techniques are also mixed with Shaolin boxing techniques learned by Li Jinzhong from Nanguan in other places. Dongmen mainly inherited the boxing techniques of Master Li Gensheng. Later, some people also learned some routines from Shi Degen, but the characteristics of Li School were more obvious. After the fourth generation of Dajindian traditional Shaolin martial arts passed on, some people went to Shaolin Temple, Luotuoya, and Xiaohewan to learn some boxing skills. Since Dongmen and Nanguaier now both belong to Jindong Village, they will generally not be subdivided into Dongmen and Nanguaier below. To sum up, there have been three upsurges in martial arts practice in Daijindian. The first time was when Master Li Gensheng taught martial arts in the 1930s, the second time was when Master Shi Degen taught martial arts in the 1960s, and the third time was when Master Shi Degen taught martial arts. In the 1970s and 1980s, teacher Zheng Jinbao popularized martial arts in schools.
The first generation of famous boxers in Dajindian traditional Shaolin martial arts include Lei Jinzhu, Lei Shuxiu, Wang Tongxiu, Lei Jinhuai, Wu Baoyin, Chen Tianlu, Wang Shaotong, Li Bingyin, Zheng Yanbing, Zhang Wenyan, Zhang Gen , Shang Gengwu, Chen Xihuai, Geng Diliu, Lei Mu, etc. Famous boxers of the second generation include Wang Quanshun, Cui Guanghua, An Guanghua, Lei Wenwen, Zhao Ping, Wang Xintian, Hu Lan, Wang Lan, Wang Jinshui, Qin Ren, Chen Tiecheng (Chen Farong), Wang Wanshou, Wang Senke, Wang Tieliang, etc. These two generations are all disciples of Master Li Gensheng. Famous boxers of the third generation include Liu Zhenhai, Chen Qiuju, Zheng Jinbao, An Zhenxi, Lei Jinhan, Lei Bailu, Cui Tongzhi, Cui Guanglie, Lei Wenqing, Lei Bingshen, Lei Bingsen, Wang Tiebiao, etc. Among the third-generation boxers, Zheng Jinbao, Liu Zhenhai, Chen Qiuju, and An Zhenxi were the apprentices of Master Shi Degen when he came to Daijindian to teach boxing in the early 1960s. When Master Shi Degen taught boxing in Daijindian, the boxing ring was mainly at An Zhenxi's house. The fourth generation mainly includes Li Tielu, Wu Guohan, Lei Jiwu, Lei Changxin, Lei Guoan, Zhao Dan, Bi Aixiang, Zhang Shusen, Zhang Tieyin, Chen Xiaoli, Wang Laoliu, Bi Quangui, Yan Zhijun, Wang Jinhong, and Wang Xinwen (later graduated from the Wushu Department of Henan University) , Wang Hong, Bi Shujun, Liu Huijun, Chen Qunli, Chen Tianli, Lei Jinyang, Shang Haiming, Wang Bin, Wang Hongwei, Wang Zhanmin, Yan Zhijun, Lei Pengwei, Liu Jianping, Wang Qingbiao, Cui Guoyuan, Gong Jiansong, Zheng Haisen, Wang Zhanfang, etc. Now, people of this generation are active in the martial arts world. Some of the descendants of the fourth generation were apprentices trained by Master Zheng Jinbao at the Dajindian Central School in the 1970s and 1980s when Teacher Li Bingyin of the County Sports Committee requested the popularization of Shaolin martial arts. Others were mostly trained by old boxers in the village. cultivated at that time. At that time, there were three Shaolin martial arts popularization demonstration sites in the county. In addition to Dajindian, there were also Leicun and Baoyinpo villages. Most of the fourth generation successors are now teaching in major martial arts schools. For example, Zhang Shusen is a coach at the Shaolin Temple Monk Team, Zhang Tieyin is a coach at the Shaolin Temple South Campus Martial Arts Academy, Gong Jiansong is a coach at the Shaolin Temple Zen Martial Arts Academy, and Wang Jinhong is a coach at the Yexian Shaolin Martial Arts Academy. School as a coach. The boxing routines taught by Master Li Gensheng in Dajindian mainly include Dahong Boxing, Xiaohong Boxing (Shaolin Mother Boxing), Pao Boxing, Seven Stars Boxing, Datong Arm Boxing, Xiaotong Arm Boxing, Plum Blossom Boxing, Liuhe Boxing, and Two-person Fighting Boxing , fighting boxing (Erbar Liuhe Boxing), etc. The main instruments include broadswords, double swords, rope whips, meteor hammers, seven-section whips, thirteen guns, fighting guns, single sword piercing guns, double swords piercing guns, Shaozi stick piercing guns, Double crutches can be used to pierce the gun, single crutches can be used to pierce the gun, double crutches can be used to pierce the gun, and sickles can be used to pierce the gun. Teacher Li Gensheng also individually passed on a set of literacy skills to An Zhenxi’s mother. Xiao Tongjiquan is regarded as a secret skill and should never be taught to those who are not in the boxing ring without "taking care of themselves". If an outsider arrives during practice, stop it immediately.
Master Shi Degen also taught Plum Blossom Boxing, Chaoyang Boxing, Luohan Boxing, etc., and the equipment also passed on Plum Blossom Single Sword, Plum Blossom Double Sword, Single Sword Breaking Spear, Big Sword Breaking Spear, Big Sword Breaking Sword, and Three Sets of Rings. Broken gun etc. It is said that Master Suxi of Shaolin Temple also passed down his wishes in Dajindian. Master Shi Degen also changed the eight steps and thirteen spears taught by Master Li Gensheng into twenty-four clear spears and taught them to the old boxer Wang Quanshun.
In addition to being able to tell exactly who taught it, the traditional Shaolin martial arts in Dajindian also include the spring and autumn broadsword, the double-shaft stick, the eyebrow-qi stick (rich and honorable head), sword, hammer, mace, and scythe , straw sickle, single crutch, double crutch, steel whip, nine-section whip, gauntlet hook, single dagger, double dagger, three-section whip, single crutch against pole, double crutch against pole, scythe against pole, three-section whip against stick, Routines such as grabbing a knife with bare hands, mace versus pole, hammer versus pole, piercing a spear with a stick, and exercises such as tendon pulling, baduanjin, row fighting, and holding techniques. What's amazing is that there are also three-person sparring events, such as single sword defeating two guns, one person defeating two guns (guns), three guns (three people fighting), etc. It is a pity that nearly half of the equipment routines in the traditional Shaolin martial arts in Daijindian have been lost.
Among the boxers in Daijindian, Lei Wenwen’s opponent skills (special skills, that is, the best skills) are Xiaohong Boxing, Dahong Boxing, Plum Blossom Boxing, Dancao Sickle, Guaizi Piercing Gun, and Datong Arm Boxing. Wait, Lei Jinhuai's opponent is Xiao Pao Fist and Datong Jia Quan, Lei Jinzhu's opponent is Da Si Pierg, Dan Cao Si, Plum Blossom Boxing and Liuhe Quan, Lei Mu's opponent is Shanguai and Liuhe Quan, and Li Jinxiu's opponent is It's Liuhe Quan, Cui Guangzhao and Geng Diliu's rivalry is Chunqiu Broadsword, Wang Quanshun's rivalry is Twenty-Four Ming Spears (adapted from Eight Steps and Thirteen Spears), Guaizi Chuanqiang, Shanhuaqiang, and Wang Wanshou's rivalry is Soft weapons, Wang Xintian's is the flower spear, Lei Jinhan and Cui Tongzhi's are the scythe-piercing pole, Wang Hong's are the Xiaohong Fist, Taizu Changquan, and the Yili Cannon Hammer, and Wang Zhanmin's are the Datong Arm, Xiaomeihua Fist, and San For road cannon beating, Chang Haiming’s Taizu Changquan and Double Rope Dart were used, while Gong Jiansong’s Shi Xiaohong Fist, Cannon Hammer, Bodhidharma Staff, and Spring and Autumn Broadsword were used. The traditional Shaolin martial arts in Daijindian was taught by Master Li Gensheng and Master Shi Degen, and it can be said that it is the true inheritance of traditional Shaolin martial arts. Its main characteristics are: 1. There are many small frames; 2. The punches are in a line; 3. The punches are curved but not crooked, straight but not straight; 4. The rhythm is fast and the movements are compact; 5. The closing posture of each set of punches is Wuhuasi. Mountain posture, six, and sparring are all thirty-six postures. From a formal point of view, among the four major boxing venues, the traditional Shaolin martial arts in Daijindian also has the characteristics of large numbers of people, many equipment and routines, strong seasonal practice (mainly in winter), and many handed down boxing proverbs. Nowadays, there are many boxing proverbs circulated in Dajindian, such as "If you know how to hammer (fist), but not hammer, three hundred and sixty times", "Practice one breath internally, practice muscles, bones and skin externally", "Look at the hand with a single sword, use two swords "Look away", "The sword can't reach the top", "Enough, thirty-six", "If you don't slip your legs when boxing, you will become a reckless person", "Practice boxing without practicing martial arts, you will be in vain", "Practice boxing without knowing how to do it, it is equivalent to fooling around. "Play", "Six ears do not teach the method (that is, no method is taught when three people are present at the same time)", "You cannot use fists when you know boxing", "Shaolin boxing is a line, it does not bend or bend in a straight line", "Winter practice Sanjiu, "Lian Sanfu in the summer", "Fisting makes a person good at everything (instrument)", "Practice makes perfect, skill makes you change", "Learn Xiaohong Quan and you can eat anywhere", "Stand like a nail, move like the wind, heavy like Mount Tai, light like Mount Tai" "Like a feather", "The shot is like an arrow", "The hand is like medicine, the arrow body is like a bow, and the strength depends entirely on the back kick", "It's okay to beat people", "A good hand can punch a thousand pounds, but a relaxed hand can eliminate ten thousand pounds", "Learn to move a thousand pounds in four or two, and then you can do it" I know that he is strong enough to strengthen my body," "I don't know how to be a villager, but a foreign monk knows how to chant sutras," "I punch a thousand times without getting tired of it," etc.
Dajindian traditional Shaolin martial arts has a great influence inside and outside the province. The most famous thing is that when he participated in martial arts festivals and art festivals in Zhengzhou, Dengfeng and other places in the 1960s, the audience kept clapping their hands. Give way. In the 1970s, Dajindian Town was named the hometown of martial arts by Zhengzhou. In 1973, Teacher Zheng Jinbao led five Dajindian disciples to form the Dengfeng County Education Team and went to Kaifeng to participate in the martial arts competition. Zhang Tieyin, who had excellent results, stood out and represented Kaifeng in the Henan Province Wushu Competition. After 1976, Dengfeng County organized a performance of old boxers, and the boxing skills performed by the old boxers of Dajindian were highly praised. In 1983, the Shaolin Martial Arts Association was also established in Dajindian Town. Many of the fourth generation boxers are very influential in the Shaolin martial arts world. Bi Shujun won the national stick martial arts championship and was later recruited by the Henan Provincial Wushu Team. In 2003, at the Henan Provincial Traditional Shaolin Boxing Demonstration Conference, Wang Zhanmin won the middle-aged men's category. In the boxing sparring excellence award, Gong Jiansong won the first prize in the middle-aged men’s boxing category (Xiaohong Boxing). In October 2004, Gong Jiansong won the first prize in Shaolin Boxing (Pao Boxing) and the second prize in Equipment (Dharma Staff) in the middle-aged men's group at the first World Traditional Martial Arts Festival. In July 2008, Wang Hong won the first prize in traditional Shaolin boxing and the first prize in traditional Shaolin equipment in the middle-aged men's group at the Henan Province Traditional Shaolin Boxing Exchange Competition. In October 2009, Wang Hong was also invited to Macau to participate in the first Chinese Martial Arts Heroes Conference and won the Kung Fu Training Excellence Award. The traditional Shaolin martial arts of Dajindian has also been spread to other places. Teacher Chen Farong once served as the dean of the Shaolin Martial Arts Academy of Henan University and has students all over the country. Teacher Zheng Jinbao also had many disciples outside of Dajindian Town. In 1976, he went to Wang Sizhi's family in Zhuangwang Village, Yingyang Town to teach boxing for more than 20 days. Among the fourth generation boxers, Wang Jinhong also opened a martial arts school in Ye County; Chen Xiaoli also served as a coach at the Shaolin Martial Arts Academy of Henan University; Wang Hong served as the coach of the Baoan Martial Arts School; Gong Jiansong served as the head coach of the Shaolin Temple Zen Martial Arts Academy: their disciples are also from all over the country.
Of course, the traditional Shaolin martial arts in Dajindian Town can best show its scale and influence during the solar terms of the first month. Orangutan clubs are organized at the east gate of Daikin Store and Nanguaier, and the main entertainment project is martial arts performances. The villages around Dajindian Town invited each other or hooked up clubs, and the Dajindian clubs continued to perform in each village.
The seventh day of the first lunar month is the East Street Hui and Chenjiamen Hui, the ninth day of the first lunar month is the Wencun Hui, the tenth day of the first lunar month is the Anmiao Hui, the twelfth day of the first lunar month is the Bijia Village Hui, and the thirteenth day of the first lunar month is the Dajindian Nanguaier and Beijiamen Hui. Guaer and Nandian Hui, the fourteenth day of the first lunar month are the Leicun Hui and the Meicun Hui, the fifteenth day of the first month is the Wangshang Hui, the sixteenth day of the first month is the Dajindian West Street Hui, the seventeenth day of the first month is the Shutanggou Hui, and the twenty-second day of the first lunar month is the Shutanggou Hui. It is the Temple Club Hui, the 23rd and 29th of the first lunar month are the Dongjindian Hui, and the 25th of the first lunar month is the Gaoma Hui. During each village meeting, the traditional Shaolin martial arts practitioners from Daijindian will be invited or returned to join the community to join in the fun. Unfortunately, as people now have diversified entertainment methods, the social fire in each village is far less powerful than it was twenty years ago. This has also had a lot of negative effects on the spread of traditional Shaolin martial arts in Daijindian. Now, if the folk cultural heritage project being promoted and carried out by the Dengfeng City Federation of Literary and Art Circles can inspire the people of Dajindian, then the traditional Shaolin martial arts of Dajindian is expected to be revitalized, and we look forward to it.