Dry in the sun: richer than shoulders; Robbery and seven kills; The god of food is an official; Injured officials are biased; Partial wealth is printed.
Yin rigan: shoulder to shoulder with the official; Robbery of wealth and partial wealth; God of food seal; Wounded officials combined with seven kills; Positive wealth is biased.
The above is the functional relationship between the sun-drying in the sun and the sun-drying in the sun. We might as well reason together.
Suppose the reader is working for a day (dry in the sun), then for you, A is comparable to dry, and dry is a positive fortune, so it is comparable to dry.
In the same way, if a day is dry, b Geng is combined, b robs money and g kills seven, then b Geng robs money and kills seven.
Day, day, day, day, day, day, day, day, day, day, day.
After a day's work, Ding Renhe and Ding are injured officials, and Ren is biased, then Ding Renhe is injured officials and biased.
A day's work, a day's work, a day's work, a day's work, a day's work, a day's work, a day's work.
As can be seen from the above, for Yang Tiangan, the relationship between the five-day dry and the ten gods is: shoulder to shoulder; Robbery and seven kills; The god of food is an official; Injured officials are biased; Partial wealth is printed. Similarly, C, E, G, and Gan Yang are all the same.
Although the relationship between the five elements and the ten gods of Yin and Yang is the same, the relationship between the five combinations of Yin and Yang and the ten gods is different.
We can analyze by doing it the next day.
Suppose the reader works in the shade of B day, then for you, A is robbing the money of B day, which is a partial wealth of B day, and for B day, it is robbing the money of B day.
B day dry, B Geng, B for the shoulder, Geng for the official, then B Geng for the shoulder for the official.
B day dry, C Xin He, C for official injury, Xin for seven kills, then C Xin He for official injury combined with seven kills.
B Tiangan, Ding Renhe, Ding is the god of food and Ren is the seal, then Ding Renhe is the god of food and seal.
The second day is the main day, the fifth day is rich and harmonious, and the fourth day is partial printing. Then the fifth day is the combination of wealth and partial printing.
To sum up, for the cloudy day of the second day of junior high school, the relationship between the five in one and the ten gods is: robbing money and favoring money; Stand side by side with the official; Wounded officials combined with seven kills; God of food seal; Positive wealth is biased. In the same way, Ding, Ji, Xin and Gui are all the same.
To put it bluntly, this functional relationship can be regarded as one of the basic skills of eight characters, but it is very difficult for novice Xiaobai. It is of great benefit for us to understand many numerology problems in the future, especially in the advanced stage of numerology.
For example, those of us who learn eight characters have all heard of the Yang blade frame killing, right? Then what is a positive blade? Just as soon as the sun shines, it will rob the earth. For example, I look at Mao for a long time, and I look at you even more. Then when it comes to this, some readers are confused again. The relationship between robbing money and killing seven is clearly killing seven grams to rob money. How can you say it was killed by Yang Blade?
In fact, this is not difficult for experts to understand, but it is more confusing for novices. To put it bluntly, it is because of the combination of the seven kills and the sharp sword (robbing money) that the seven kills are powerless to rob money. As mentioned above, if you can understand this immediately, you will definitely become a master in the future! If you want to say it's cloudy and dry, you're joking. There is no sheep blade when it is cloudy and dry.