Interpretation: Because Bodhisattva is just waiting for enlightenment, she can see the cause and effect clearly and understand that every cause has its consequences. Therefore, Bodhisattva is afraid of creating evil causes, even if good causes are not persistent. The unconscious ordinary people don't understand cause and effect and don't believe in cause and effect. When bad karma comes, they will try their best to avoid it. If they can't avoid it, they are afraid of despair. Good karma came, they were greedy and persistent, and finally good karma turned into bad karma!
Extended data:
Because it can be man-made reasons, it has certain consequences, so the fruit is the result of certain reasons. Causality theory originated from the origin theory of Buddhism and is the basis of Buddhist reincarnation liberation theory. With the development of Buddhism, there are different views on causality.
Buddhist precepts are actually the protection given to all beings by the Buddha based on a thorough understanding of cause and effect, making the afterlife more complete. The origin of emptiness is only a part of liberation, but it is often exaggerated as the real purpose of Buddhism. If we claim that the origin is empty, but actually deny the cause and effect, the cause and effect will not be established, and all beings can become Buddhas and play with the theory. Such people will talk empty words, act in the name of Buddhism and create all kinds of bad karma.
The subject of cause and effect, the reality of the Middle Way, Prajna, Truth, Nirvana and I mentioned in Buddhism are all the same Tathagata. All dharma circles are taken in Tathagata and Tibetan dharma circles, that is, the central idea of Buddhism and Buddhism: "The three realms are idealism, and all dharma circles are knowledge".
References:
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References:
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