In Buddhism in China, monks who become monks and Buddhists who stay at home are different in appearance and clothes, except that monks have to shave their hair and beard. According to the original regulations of Buddhism, monks have only three pieces of clothes to store, which are always called' cassock'. One of them is' five clothes', which is a shirt made up of five pieces of cloth. One is' seven clothes', which is a coat composed of seven pieces of cloth (usually worn); One is' Zuyi', which is a coat made of nine or even twenty-five pieces of cloth (for etiquette or when going out). Each piece of cloth should consist of a piece of cloth with one length and one short (five clothes), two lengths and one short (seven clothes) or three lengths and one short (coat). This style is called' Tianxiang', which looks like the shape of Nagata, indicating that family members can bless all beings. In the cold zone of China, it is not enough to wear only three clothes, such as the common clothes such as the round neck and square robe under the cassock. Later, with the changes of the times, the clothes of the laity changed styles, while the monks remained the same. If this is the case, the square robe with round neck will become a special type of monk's clothing. Buddhists at home generally only wear vulgar clothes, and they can wear a' robe' made of five pieces of cloth when worshiping Buddha, which makes sense. Therefore, it is not allowed to use one long coat and one short coat. Misha and Shamini are only allowed to wear robes, and they are not allowed to wear cut cassocks.
Among Buddhists, monks and nuns are celibate, so they must be pure and abstinent. This is not an easy task. Therefore, there were many questions before Buddhism formulated the bhikkhu amulet. Anyone who does not meet the requirements is not allowed to be bound by the precepts of monks. For example, parents have no permission, are heavily in debt, have chronic diseases or mental illness, and current officials have violated the four commandments of becoming a monk. As for being tired of being banned from becoming a monk by a monk, it is very easy to be secular. As long as you declare to anyone that you are willing to abstain from the precepts, you can give up your bhikkhu status and change your single life. If you violate the precepts without giving up the precepts and becoming a monk, this is called' breaking the precepts' and is not allowed. Other monks can report it and will be punished after being tried by the monks' congress. A layman who is bound by the five precepts can also voluntarily declare to anyone at any time to give up his status as a superior woman. Only the precepts of Bodhisattva can not be broken, and there is no such thing as giving up precepts.