Some problems about "Daqin Empire". Daqin empire 1
Fiction: there is no land division for peace, no argument with Mencius, and no Mohist school to make trouble. Jing Ke is not a military commander, but a courtier. Han Zhaohou and Shen Buhai were killed. In fact, Pang Juan was defeated and Wang Wei Shen was captured. Shang Yang split the Qin people without pity, and there was no Baijia trading company. One man won the battle, but he seemed to have surpassed the record: filial piety, seeking the virtuous. While Gan Long emphasize that necessity of political reform. The content of reform. Emiki Lixin。 Childe Qian Gongsun Jia. Von. Lie to your son. Zhao Liang dissuaded him. Filial piety is a dying orphan. Kill yourself. Execution in weishui, weishui completely red. Except 1, I haven't seen the Daqin Empire, and I don't know where it is inconsistent with the history books, but it is estimated that the general female characters are added by the author. Pang Juan died in the Battle of Maling, and Shen Buhai died in the first and second episodes of "New Daqin Empire" respectively. In episode 33, Shen Buhai committed suicide first, and then Pang Juan was killed.
Lines of Shang Yang and Monk in the New Daqin Empire (high score) I have collected many lines of Daqin. Share as follows.
Curator: This big debate is a grand ceremony to welcome Master Meng into Qi. There is no end to learning. You can challenge Master Meng. Everyone: Please tell Master Meng. Curator: Master Meng, please! Monk: Ladies and gentlemen, Confucianism has been established for more than one hundred years. The general proposition is known all over the world, and it is reiterated one by one. If it doesn't seem necessary, please ask questions about the differences and I'll answer them before we get to the point. Yang Zhu: In Lower Yang Zhu, I dare to ask Master what is precious and what is light? Monk: The people are the most important, the country is the second, and the monarch is the light. Everyone: long live, the people are precious and the monarch is light! Shen Buhai: I dare ask Master, what is the key to the chaos in the world? Monk: If you don't learn etiquette, you can't be kind. Killing people for pleasure is the key. Shen Buhai: Do you really think that benevolent governance, etiquette and well-field system are feasible? Monk: State-owned sages and good generals, benevolent government is feasible, courtesy is feasible, and well-field system is more feasible. Shen Buhai: The country rises and falls. My Lord hopes that the holy king will restore the ancient ways, but he is actually ruling by men. Monk: The rule of man is at least better than the cure of Mr. Shen Buhai's politics: I want to tell the master that the rule of art is the study of legalism, not politics. Monk: Such a legalist, you can study in troubled times! Wei Yang: All wet! Master Meng's assertion is all wet! Monk: How shallow it is to put forward a well-founded argument and condemn it for no reason! Wei Yang: There are three reasons for the master's fallacy. All the philosophers in the world have branches, and the master takes the study of art as the panorama of legalists, which is one of them; The three legalists have the same origin, all based on their recognition of the rule of law, and each has its own emphasis on implementation. Confucius ignored the root of legalism and attacked it less than the rest, followed by; Legalists' governance is based on the rule of law, and it is very different from fiddling with power to get rid of bureaucracy and strengthen the investigation of officials. The third is that the master deliberately obliterates the root causes and makes careless judgments. Monk was so angry that he struck the table and said, Who are you and what kind of legalist are you? Shen Dao: Ha ha ha ~ ~ Scholars all over the world have heard it! This man is Wei Yang, a famous figure of my legalist school. Monk: The rule of law has become a family. I have never heard of it. Tyranny is fiercer than a tiger, what's the point! Wei Yang smiled indifferently: Confucius condemned knowledge first, which is not enough. Wei Yang only told the master that the rule of the world is not empty talk, but practice. Rule by law or rule by man, who can be integrated into the trend of great struggle, strengthening the country and enriching the people is the right way! Otherwise, it will be empty talk, which will delay the world and be abandoned by the world of great struggle. Everyone: Wei Yang, Cai! ~ ~ Monk: Human nature is good. There are three French and Mexican soldiers, but getting lost is not sad. Wei Yang: Confucius claims that there is no evidence to prove that human nature is evil: I want to hear Wei Yang's theory. The curator said to Wei Yang, Xia Ji Gong Xue has something to say. Monk: I want to hear the first step of the theory of evil nature, thinking that the world can learn from Wei Yang: the nature of evil people can only be judged by the E Lai of human nature, and the competition for goods and land can only be achieved, while greed can only be achieved through the violence and killing of thieves, and extravagant hopes can only be achieved. The evil of human nature must rely on the rule of law to prevent malice, and the rule of law can guide human nature to be good and orderly. Mencius' empty talk and kindness attributed the merits of managing the world to the goodness of human nature, and the evils of troubled times to France, Mexico and the military. It is nothing more than reaffirming the theory of benevolence, Manchu and retro, and returning to Xia, Shang and Zhou Dynasties. This is the end of the true fallacy of forgiving evil deeds and blinding children's hearts. The debate between schools in the Warring States period in the film is a great spectacle in the history of Chinese civilization, and it is also a way of survival competition in that great era, which has cultivated the most vigorous civilization foundation of the Chinese nation. Make that era an unfortunate peak in the history of human civilization. Personal opinion: Obviously: According to historical records. Mencius (372 BC-289 BC) was born in Zoucheng, Shandong. Han nationality. Name, word Yu Zi, word car, word viscount. Shang Yang (about 390-338 BC) was born in Wei State (now Huangliangzhuang Town, Anyang City, Henan Province), Han nationality. In fact, Shang Yang is twelve years older than Mencius. In the play, Shang Yang was a brilliant young man, but Mencius became an old man. According to the plot, Shang Yang began to reform at the age of 34, and the 34-year-old man went to listen to a 22-year-old master (in fact, Mencius came to Qi for the first time at the age of 43). If you think about it, it's a joke. In fact, I don't think it is impossible for Shang Yang to meet Mencius. It may have happened to Mencius, a talented person who was taught by Shang Yang. Even if Mencius went to Qi to see Shang Yang for the first time, Shang Yang should have lived to be over 55, and Wei Yang died at the age of 52. But the lines of the debate are ok. Daqin Empire, I think the political reform in Korea started from the beginning. How to start with folk customs in Qin reform? Wei Yang and Shen Buhai are both legalists, but they are not the same.
There are three legalists. Shang Yang attached importance to "law" and the role of laws and regulations in national governance. Shen Buhai emphasized "technique", while Shen Buhai suggested that the supreme ruler must use technique, and the monarch mainly ruled by means of "watching alone", "listening alone" and "arbitrariness". Shen Dao is a legalist school that emphasizes the rule of "potential" and advocates that the monarch can "control potential with law" and "govern the world by doing nothing". Comments on TV series "Daqin Empire" and "Hanwu Emperor"