I also want to know about twelve o'clock and people's health.
Ten-day dry life, wealth and death, table content
According to the state of life in the world, The Ten-Day Dry Table shows the specific state of the five elements in different months, whether it is prosperous or weak, and reflects the whole process of personnel development and change with twelve States, such as longevity, bathing, crown belt, temporary official, emperor prosperity, decline, illness, death, tomb, despair, pregnancy and support. There are different opinions about the prosperity and decline it represents.
In Sanshenghui, it is said that "pregnancy, birth, prosperity and hiding are the four precious things, death, extinction, illness and defeat are the four taboos, and the rest are Siping." However, in Yuan Hai Zi Ping, "all longevity, crown belt, official position and emperor luck are auspicious, and all bathing, decline and illness are unlucky." As for death, if there is no help, it is death, which is also a half-luck and a cloud. (Today people often say that Zi Ping). " "This is a bit confusing. Fortunately, these are not very important. Those who meet the emperor's prosperity are not necessarily good, and those who meet the dead are not necessarily fierce. Because the principle of prediction is to seek the relative balance of yin and yang, and the four pillars are well combined, even if they die, they are not fierce. What are the benefits of prosperity? " This sentence comes from Yuan Haiziping's Correction, and the author analyzes this table admirably.
Ren Tieqiao also said in "Tiansui Dripping Water": "The ancient law never said that there is no child, noon, hair, and eternal life. Five tones were born in the venting side, died in the living side, and were backed by reason. If we insist on the theory of life and death, it would be a big mistake to infer. " It can be seen that it is very popular to disapprove of using this table to judge the rise and fall of the five elements, and the discussion is well-founded. However, no one has given a clear answer to the truth contained in this form arrangement and combination since ancient times. It is not a short-term effort to explain all the reasons contained in it at once. In this article, the origin of this table is emphasized, and Yuan Qing naturally understands that it has to start from the Book of Luo.
In Luo Shu, one lives in the north as a ridge, nine in the south as a barrier, three in the east as an earthquake, seven in the west as a cross, and five in the middle as a hall. This number is a positive number. The second is Kun in the southwest, the fourth is Xun in the southeast, the sixth is Kan in the northwest and the eighth is Gen in the northeast. This number is the even side of yin.
This picture symbolizes the law of the rise and fall of yin and yang all year round, and life in the north is cold; It's hot to live far away from the south; Second, the cold pole is from winter to the sun, nine is from the hot pole to the sun, and from one to nine (clockwise) is the ebb and flow of cold and heat. As shown in the figure, the yang number increases and decreases (even number 8-4, odd number 1-3-9), indicating that from winter to the sun to summer to the sun, the weather turns from cold to warm. Taking nine to one (clockwise) as the length to dispel heat and cold, the number of yang decreases and the number of yin increases (odd number 9-7- 1, even number 2-6), indicating that the weather turns from hot to cold from summer solstice to winter solstice. In Zheng Xuan's Dry Chisel, "Wear nine shoes to make one, leave three to seven, two to four shoulders and six to eight feet" is the theoretical basis of Luo Shu. According to this theory, Luo Shu can be simplified as Nine palace map.
It can be seen that the law of the growth and decline of Yin and Yang embodied in Luo Shu is that Yin gives birth to Yang, Yin gives birth to Yang, and after ten days of dry life, it will flourish and die, which is based on Luo Shu, that is to say, when Yang dies, it happens to be the birth position of Yin; When Yin Qi was in the position of death, it happened to be the place where Yang Qi was born.
So, in the table, A lives in the sea and dies in the afternoon. Then, for Yin Ganyi, he was born in the afternoon and died in the sea. This is in line with the principle that yin generates yang and death generates yang. Similarly, C was born in Yin and died in you, while D was born in Yin and should be born in you and die in Yin. By analogy, the life in yin is the death of yang, and the death in yin is the life in yang.
Both longevity and emperors mean prosperity. In the five elements, water is the afterlife wood, but in this table, seawater can't be the afterlife wood, but it can kill the wood. The contradiction has come out, which is right and which is wrong? It's simple. Just find a role and test it.
Kun Zao: Jia Geng
Deep sea Yin Si
1, this character, whether B regards Hai as death or life, comes from a weak case, mainly using God as water, Yi Mu as God, being partial to wealth and being the father. If B was born in the month, regardless of life and death, the father will be powerless to use God weakly.
2. If B-wood is born in the second month, it will certainly be a stroke of genius. His father earned hundreds of thousands in about seven or eight years.
Facts speak louder than words, and practice is the only criterion for testing truth. It's so important that the eight-character prediction does not need to use "ten drinks to rise and fall", but should focus on the basic theory of the five elements of resistance.
But that doesn't mean this watch is useless! This watch is very useful! But the eight characters are useless! It contains a wide range, which is not reflected by an eight-character system. It's like using the meridian theory of traditional Chinese medicine to treat sparrows, but it doesn't reflect the profundity and mystery of the meridian theory. Each theory has its own suitable environment. Without this environment, the theory will be invalid, incorrect, or unable to play out, just like Newton's law of gravity is fundamentally wrong in some cases.
Many Yi people don't use the five elements at all because they can't grasp the context and true meaning of this table, which is too one-sided and hasty. It is inappropriate for the ancients to invent things that have been invented for thousands of years, without casually deleting, discarding, seeking principles, roots, environment and danger.
The table of "ten stages of life, prosperity and death" is expressed by "Taoism", and only in "Feng Shui" can it give full play to its due and true role. In addition, when you say the eight characters alone, you don't need to "rise and fall with ten drinks", but when the eight characters are combined with Feng Shui, in this case, you must use "rise and fall with ten drinks"!