Secondly, Guo Jing killed Genghis Khan with words! Isn't that revenge? Why do you say that? Please look at the last page of the last chapter.
In view of this problem, I want to divide it into the following aspects:
First of all, why did Ping Li die? Died of what? Did Genghis Khan kill himself? Temujin's secret order was uncovered by Guo Jing's mother, and there was a plan to destroy the Song Dynasty by surprise attack. It is clearly stated in the power of attorney that if Guo Jing can achieve this great achievement, he will be crowned king with a generous reward. However, if he is unfaithful, Wokuotai and Tuo Lei have ordered an immediate beheading, and his mother will be put to death.
Visible Temujin has decided at this time, Guo Jing has only two choices, either obey or die.
Li is very brave in this grand festival. In order not to make Guo Jing face the dilemma of loyalty and filial piety and become a traitor spurned by the times, he died resolutely: ... turning the tip of his sword and piercing his chest.
It can be seen that she only died because of Temujin, not because of Temujin.
Second, why didn't Guo Jing kill Temujin when his mother died? Answer: Because you can't kill him, even your own life was in danger at that time. Fools all know that saving your life is the first priority.
When Li Pingchu died, the army suddenly arrived before Guo Jingre rushed out of Genghis Khan's tent first. After he was taken away, Temujin didn't kill him immediately, but his mother was dead at that time, and Guo Jing's unyielding temper made him dissatisfied. In the end, he would rather die than live, and he became "Guo Tianxiang".
Please look at the description in the book:
Genghis Khan was taken aback and shouted, "Take it!" The eight swordsmen did not dare to hurt Xu, so they all dropped their guns and jumped at them. ..... All the generals shouted and bowed together. Guo Jing pounced on the tent, grabbed the tent with his left hand and pulled it hard, pulling the golden tent down by half and covering it on the leader of the people. In the confusion, he picked up his mother and rushed out. Third, after Guo Jing escaped, did he ever think about revenge? Of course.
But I have to say that I am afraid that the idea of revenge is not firm, even contradictory and difficult, so I doubt life.
Why do you say that? There are the following points to prove:
1, Ping Li's death ambition is very strong, but his desire for revenge is not strong.
Ping Li's words of warning Guo Jing before his death were truly motherly words. With infinite tenderness and love, he chose to forgive all the insults, injuries and betrayals he suffered in his life. It can be said that at the last moment of his life, Ping Li's characterization changed from tall to great. Please look at what she said:
A hundred years of life has passed in a blink of an eye. What's the big deal about life and death? As long as you live up to your heart, you won't waste your time in this world. If someone wronged us, we don't have to read about his evil deeds. Mark my words! Take care of yourself, son! Strictly speaking, Genghis Khan raised Guo Jing and his son for more than twenty years. I'm afraid that's why Ping Li doesn't want Guo Jing to find someone who owes him a big favor.
Guo Jing's idea is similar to his mother's.
In every boy's heart, there is a hero image of his father. This shadow is fictional and reflects all our beautiful dreams.
Regardless of the merits and demerits of Genghis Khan, he unified the Mongolian ministries from scratch and established an unparalleled empire in human history. Such a person can naturally be called a generation of arrogant and peerless.
Think about its heroic posture, which is fascinating even today, not to mention the little boy Guo Jing.
Look at Guo Jing's words and deeds, generous and bright, no loss, no loss (for example, he repeatedly said that he had no intention of riches and honour, Khan knew the language, and when Tuo Lei persuaded him, he almost agreed), and there were indeed traces of Genghis Khan. If he is a Mongolian, he will naturally cheer for the demise of the Song Dynasty, because of the Chinese descent in his bones, he can only part ways with Temujin.
3. Guo Jing's confusion.
Back to the 39th "right and wrong, good and evil" wrote Guo Jing's confusion. It is said that this time it was extracted from a Chinese textbook.
At this time, Guo Jing had serious doubts about his martial arts and even his life. It seems that learning martial arts well can only kill more people. If revenge is only when revenge is retaliated, then the most essential happiness and the meaning of protecting life have not been achieved. ...
By extension, what is a good man? What is a bad guy? Why do good people fall in love with bad people? How do good people and bad people change? What is the meaning of living?
Ouyang Feng was stimulated by Huang Rong. When he was crazy, he couldn't help falling into a trance: Who am I? where i was from? Where will it go?
The end point of any kind of learning is philosophy, and so is martial arts. Before these philosophical problems (that is, the purpose of life) are solved, revenge is only dispensable for Guo Jing.
In fact, he even contradicted that he should not seek revenge from Ouyang Feng:
When I think of the word "revenge", the horrible picture of the Huala Mozi massacre immediately comes to my mind. I thought my father's revenge, though repeated, killed many innocent people. How can I feel at ease? It seems that this revenge may not be right. Fourth, Guo Jing finally got his revenge. After the second Huashan sword talk, Guo Jing's artistic career was mature, and Xiangyang recruited soldiers, so he joined forces with Huang Rong to help out.
Just as he was about to assassinate Tuo Lei, he suddenly heard orders from the army. Genghis Khan knew he was dying, and he missed Guo Jing very much. Please let Tuo Lei find him and see him for the last time.
Guo Jing heard that, was more than I could bear, so he appeared to meet, and Tuo Lei ordered the withdrawal. They ran to Genghis Khan's golden account in Xixia together.
Guo Jing's first reaction to seeing Genghis Khan was to "rush forward and bow down to the ground". Instead of refuting Genghis Khan at the end of the page, knowing what you say is heavy, it is better to refer to each other in the language of "busy reaching out and holding", which is the example of "Guo Jing's thought is similar to his mother" in the second article above.
That night, two people riding on the grassland, about what is a hero, produced a heated debate, Guo Jing to Genghis Khan was conquered and buried place for analogy, ask him:
You killed so many people, shed so much blood, and took up so much. What's the use? Then the ultimate definition of "hero" in the legend of condor heroes is given:
Those who come to be heroes and admire and admire people now and in the future must be those who benefit and care for the people. Finally, it is pointed out:
It's hard to say that you conquered the west and piled up a corpse mountain. When this statement came out, Genghis Khan was irrefutable. At a loss, he spit out a big mouthful of blood.
That night, Genghis Khan died, thinking of Guo Jing's grandiloquence on his deathbed.
It was Guo Jing's words that accelerated Temujin's death. So although he didn't make a move, his words were like a knife, which crushed Genghis Khan's proudest self-esteem and made him die unsatisfied.