"Gua Ci" said: "Flower modified Jia Mu, poplar dominated the orphan, and had a surname.
Dignity, entering the palace, should be monks and Taoists should not be vulgar. "If you make up your mind to meet a noble person, it will be a sign of the apprentice. In the past, it was unlucky to think that a person had made a canopy star in his destiny.
Lu Xun's poem "Self-mockery": "What does a canopy want? You dare not turn it over, you have already met it. "
Mr. Lu Xun has a collection of Gai Hua. The word "Gai Hua" is a numerology noun here. It refers to the place where the five elements of Sanhe Bureau meet the tomb, like a gorgeous car cover mask. What is buried in the tomb is also secluded, lonely, abandoned and mysterious. So what Gai Hua means is: First, a group of books are brilliant. Second, lofty and aloof, cynical; Third, loneliness, brothers participate in business. Lu Xun's life is consistent with each other on this argument. Mr. Lu Xun said that he was very lucky and made a fortune. Maybe this is not a metaphor. Because he comes from a family, he must have been unlucky since he was a child, and he has a detailed life chart.
"Gai Hua" is a maverick star with innate ideas, so almost everyone who hits it is determined. Therefore, "it is better to become a monk than a vulgar" means that a master of fate usually has extraordinary temperament and a keen sixth sense.
Gai Hua's moral also refers to the mystery of sex, five skills, the feeling of being close to Buddhism and Taoism, and a strong feeling. Life is auspicious, most of them are superior and have a good reputation. Otherwise, you are a wild crane in the clouds and walk away. The author's eight characters have a triple canopy. When I am unlucky, I often sit alone, sipping the breeze and watching the frost sweep the mountain red. Now that luck has come, I know fewer people.
The retrieval method of Huagaihang is complicated, and the specific retrieval method is to search by year or day.
See you next year, Renchen column.
See the ugly column in the ugly year
See column Yin Year 1898.
See Yin Year in the column of JOE.
See Guangxi's "Taizu Year".
See you in the new year, Renchen column.
See the ugly column in the fourth year
Read 1898 column in the afternoon.
See you in the afternoon in JOE column.
See the column years ago.
Shen Nian Zhi Jian Ren Chen Zhu
See the ugly column all year round
See 1898 reform movement column.
See the column of JOE Branch Library.
See you in the year of the sea.
However, whether to bring a canopy now depends mainly on the annual expenses. Born in the afternoon, I will encounter soil every day; Born in an ugly year, bring ugly soil every day; People born before the age of Haimao were born without soil. Those who become monks, as well as writers, almost all have Gai Huaxing in their lives, or in the worst case, they meet Gai Hua. As leaders and medical astrologers, almost all have Gai Huaxing.
In ordinary people's life, as long as they meet Chen's ugliness, they all wear the temperament of Hua Gaixing, especially with Chen Tu and Chen Tu. Usually, the most typical characteristics of people who commit crimes against Gai Hua are quiet, sexually lonely, unsociable and enjoying the feeling of loneliness. Bad luck, I only like myself, or I like to immerse myself in books and my favorite hobbies. You can stand loneliness and poverty, and you have the greatest potential to become an alchemist and craftsman. Because you are good at research and like doing things, it is also the extraordinary understanding and potential of craftsmen.
Popular characteristics of changing flowers into stars
1
Hua Gaixing is a lone star, a person living in the palace, with detached and objective views, often narcissistic, maverick, outstanding and dignified, and often does not kiss when getting along with others, but does not get tired of kissing at a certain distance. Strong self-esteem, outspoken, taboo. Even if you are in the world of mortals, you can get out of the mud without being stained, which is easy to make people mistakenly think that you are unattainable.
2
Hua Gaixing, also known as Little wenchang star, is also an artistic star. He met a star in the arts and sciences, with a good writing style and special talent. When it comes to the day and the month, it is famous; If you become weak after seven kills, you will settle down with clever art.
three
Hua Gaixing is lonely in middle and old age, lacking enthusiasm for reality, introverted, predestined relationship with God, happy, artistic and metaphysical. If Hua Gaixing fills the financial palace, he is a financial star and an official star, and likes to be in the office; If you go to Tianzhai Palace, you can take a day shift directly, usually at home.
four
The high intelligence of those who hit the crown shows that they are diligent and versatile, especially those who are good at attacking metaphysical knowledge such as history, philosophy, metaphysics and Yi-ology. At the same time, it is also outstanding in calligraphy, painting and general medicine.
five
People who hit the tree crown are generally not suitable for manual workers. If they are manual workers, they will be more sad and depressed. At the same time, people who hit the ceiling prefer to be clean and tidy, and even have cleanliness addiction. They also love face and are ashamed to talk about money, so most of them will not make great achievements in the market. People who have a canopy in their lives can bear loneliness with extraordinary intelligence and endurance. If you are unlucky, you will die and have the idea of escaping into an empty net. People who cut their hair are generally weak and evil, and they are lucky when they encounter decline.
On Gai Hua in Yuan Hai Zi Ping
Poetry cloud:
Bye, bye, bye, bye.
When it is covered with splendor, men and women in spring are empty and lonely.
Gai Hua is a laid-back artist, and the rest of the prisoners are rich.
Medical divination is also a skill of teachers, and the time is really good.
Gaihua Xianchi is also a belt, and it is not a craftsman but a teacher;
Without the Five Elements, Qi Guohe would suffer.
Zi Ping's judgment on Hua Gaixing is still very objective, but the theoretical basis is not based on the restraint of the five elements, so he can't understand the meaning of this poem.
The first sentence means: there is no need to investigate the date, year and month. It is Hua Gaixing's life to see the soil without soil.
The second sentence means that as long as time is full of flowers, both men and women are mostly lonely, not very intimate and like to be alone.
The third sentence means: Hua Gaixing's people have culture and grace, but strength and weakness are two worlds. Because of strong feet, talent needs to be expressed and likes to be expressed, most of the poetry clubs in the past belonged to the talent places of lofty literati; However, a released prisoner's life will naturally be worse, or more painful, if he is sick, unconfident, reserved and shy, does not concentrate on his studies, or cannot complete his formal studies because of the hardships of life.
The fourth sentence means: the hobby of taking Hua Gaixing is still very extensive, from literati to medical astrology, there are both literati and clear levels. Scholars who entered Quakers served the imperial court and were immortal; After entering the technical stream, I have used many doctors who have suffered injuries and some people who have practiced magic.
But now there are strict restrictions on the exchange of goods. From the late Song Dynasty to the early Ming Dynasty, powerful people were afraid of stealing expensive gas, so a new mainstream thought was formed. In fact, the most important thing is the mainstream rich group, because they don't want to lose the wealth they have gained, so they don't expect others to participate, so they really become the mainstream love-hate group. Most of the worst and unfortunate people were depressed with Gaihua stars and finally entered an empty net.
The fifth sentence means: life covers the sun, and when the Lord meets the bathing place, he is born in the bathing month. {Here, let me tell you something. It is forbidden to separate the twelve branches of life and death, and life and death depend on each other. For example, Jia was born in the second month of bathing, and so was Mu Yi. And so on}, Gai Hua took seven kills and ordered the Lord to take the bath, which was weak and rooted, prosperous but not extreme, gentle, and mostly taught skills to teachers or painters and carpenters. I agree with this sentence.
The meaning of the sixth sentence is: seven kills are weak, the life is the main foot, and the body is strong enough to bear seven kills alone, and it is bound to become a noble and official in the DPRK.
The general meaning in the above-mentioned Zi Ping's poems is actually based on the restraint of the five elements and the breaking of the pattern. Without the conclusion of the pattern and the definition of the rise and fall of the five elements, it is impossible to determine the dignity of the pattern of life, and the role played by the canopy can only be a metaphysical dogma, which is dead!
Therefore, the Yi people should start with the five elements, examine their own decline and fall, check their own pulse flow, judge the pattern, and determine the influence of evil spirits on their fate after they are determined to break the nobility and inferiority. This is the basis of the five founder techniques, and it will be a real learning opportunity, not a fallacy!
Gai Hua's influence on the Ten Gods
The most beautiful of the eight characters is the canopy, which can be started from. The ugly canopy is not true. Haimao's canopy is not there, and Sizhusheng, if the branch of the sea year or the branch of the sea day is not there, it is with a canopy. If the four pillars hit an annual branch or a daily branch, they are covered with a canopy. Fate born years ago or a few days ago also needs a canopy.
Shen's canopy is in Chen, his canopy is in Xu, and the ugly canopy is ugly. The search method is the same as the canopy of the sea, and so on. The ten gods in the eight characters are positive wealth, partial wealth, official, seven kills, positive seal, partial seal, god of food, injury to officials, shoulder to shoulder, and robbery of wealth. If the Ten Gods and Gai Hua are in the same geographical branch, they will have different influences on people and their personnel.
1 the first type, people who are financially biased.
A person born in Jiarizhu, when he meets Chen Xu with a canopy, is partial wealth with a canopy, and when he meets ugliness without a canopy, he is positive wealth with a canopy. When a person was born on the second pillar, when he met Chen Xu with a canopy, he was rich with a canopy. When he met ugliness with a canopy, he preferred wealth with a canopy. If a man with a canopy dreams of finding money or getting unexpected property, he will actually have wealth in the next month or two. People with this fate can get their own property and use it in reality.
Among them, the ugly ones have no money. Except for strangers in A and B Rizhu, people in C and D Rizhu make money from ugly vaults, which means they can use ugly clothes to withdraw money. (e) Those who set foot on the sun pillar will take Chen Reservoir as their wealth, and if Chen Ruo takes the canopy, they will get what they can; Geng, the people of New Japan can make money without wooden warehouses and ceilings; Benevolence, Gui Rizhu's people, with the fire warehouse as their wealth and the canopy as their partner, can get wealth.
People who are rich and partial to wealth often imply that they can earn wealth through divination, fortune telling, astrology, feng shui, funeral supplies, articles, or trading. Zhengcai also represents a man's wife. A man's life is Zhengcai with a canopy, and the opposite sex that is easy to get is the object.
Second, the official and the seven people who killed the canopy.
Strangers see Chen Xu with a canopy, ugliness without a canopy, and officials with a canopy. Born on an auspicious day, Chen Xu has a canopy, officials have a canopy, and ugly people have no canopy, but seven kills have a canopy. Most officials who kill people with canopies have certain official positions. Killing people with a canopy is easy to be disturbed or murdered by various non-human information bodies. This is inseparable from their mind and past karma.
This kind of people often dream frequently, dreaming that all kinds of information bodies want to do something harmful or unfavorable to themselves. Among them, those who wear a canopy with Renshui yen and those who wear a canopy with C-fire yen are particularly prominent and obvious. As long as the official star is not particularly taboo, all the officials with canopy are present.
The body has little power to interfere with it. Official positions are divided into civil servants and military attache. Most people who meet ugly people in Guishui will have certain official positions, and such official positions are mainly civil servants.
Ren, Gui Shui met people without a canopy, and they also had certain official positions, with Wu Zhi as the main official position. In addition to Ren and Gui Rizhu's strangers, such as A and B Rizhu's people, they killed the ugly officials and put on the ugly canopy; C, Ding Rizhu killed Chen Shuiku as an official, and Chen brought a canopy; E. People who passed away were not killed by officials and did not take the canopy; Geng and Xin Rizhu's people who killed officials and wore eaves all belonged to those who killed officials and wore eaves.
If the official killing and the seven killing are all wearing canopies, if the life pattern is high, pure killing or pure killing with canopies from the tomb, official killing is also a god, and often it can have a certain position in the world, become a high hate road, and be famous all over the world. If you can't become a world celebrity, you can also enjoy a high sense of happiness in real life. The official killing also represents a woman's husband, and the female life official killing is aimed at the canopy and the easy-to-get opposite sex.
Third, people with canopies are printed on the front and partially.
Geng Rizhu is a stranger. When he took Hua Gai to see Chen Xu, he was biased against Hua Gai. When you encounter ugliness, you will print a canopy. Xin Rizhu is a stranger. When he met Chen Xu with a canopy, he was stamped with a canopy. He doesn't have a canopy when he meets ugliness, so he prints a canopy. It is easy for Gai Hua patients to meet competent people or elders on the road. At the same time, it also means that such people can easily meet enlightened teachers at school.
For example, have the opportunity to acquire land, or cultivate animals and plants to give correct guidance or teaching. In other words, such people are easy to get the love and help of well-trained elders. People who print with a canopy are likely to make great breakthroughs or progress in spirit, but because of the characteristics of partial printing, they will not easily get a comfortable growth environment, so people who print with a canopy will be more tempered in reality or in reality. To exaggerate, it will be a kind of progressive training, so that the Lord can gain spiritual growth and understanding in the lessons of pain or failure.
Moreover, because the partial printing needs to repay the Lord's efforts, it also means that such people will need the Lord to make a certain return when they meet their mentor or give him some guidance and help in reality. Xin Rizhu is usually easy to get along with when he meets ugly people who don't wear canopies. People who print with a canopy are easy to get guidance and help from cultured or capable elders and teachers. Their help and teaching methods are usually generous, kind and gentle.
People who are printed on the canopy will have a much higher chance of meeting or winning the Taoist priest than others, especially those who are printed as using God because of their high fate. Except Geng Xu and Xin Rizhu, people in Ren and Gui Rizhu took the ugly dome as the seal and the ugly belt as the crown. A and B pillars are sealed by Chen Reservoir, and Chen is the crown; C, Ding Rizhu's people use the wooden library as the seal, without the canopy; 5. The people who set foot on the pillar, with the fire warehouse as the seal, wear the canopy, all belong to those who wear the canopy.
A person with a canopy printed on the front and side represents that his mother has a certain fate with personnel. This kind of fate can be a good fate, an easy fate, or even a fate.
The reason for asking the question. Most people who print the canopy of the couple's palace will experience twists and turns and euphemistic feelings or marriages. Serious people will inevitably have a second marriage.
Fourth, the god of food and the wounded with a canopy.
When a stranger is born, he will bring a canopy when he meets Chen Xu, and a canopy when he meets ugliness. Ding Rizhu is a stranger. When he met Chen Xu, he brought a canopy. When you encounter ugliness, bring a canopy. People who eat with a canopy have transposition, divergence and induction in thinking ability, and can learn from complicated things.
Filters are useful.
Summarize the law of the development of things. People who eat with a canopy have a strong sixth sense and high accuracy.
It is easy to attract people who eat and wear awnings.
Look and listen. Some information bodies may still be willing to stay with them and become friends together. People who eat ugly and don't wear a canopy are easy to attract spectators around, and some people can get beyond it. People who eat and wear awnings can also have this effect around them, but it can be different.
Body. Among them, those who meet with C fire and Japanese yen are predestined friends with birds such as Phoenix, Dapeng and Luan. (For details, please refer to the article "Birds of Fire and Earth" in this space. ) In addition to strangers like C and D Rizhu, such as people from E and J Rizhu, they live on ugly wealth, and ugliness is covered by the sky; Geng, New Rizhu people feed on Chen Reservoir, and Chen Dai Hua Gai; Ren, Gui Rizhu's people, eat the injury of the wooden warehouse, without a canopy; People who eat fire warehouses and wear canopies on day A and day B belong to those who eat canopies.
Eating an injury represents a person's ability to make money. People who eat with a canopy can try to rely on the sixth sense to make money, which is often easy to get good returns, especially when they hit the fate of eating and making money. Eating injuries also represents people's works. People who eat with a canopy can also try to write or do research.
Physical fitness provides them with good materials or research materials. People who eat and wear canopies know how to interpret the language contained in nature between heaven and earth, and are also very suitable for learning knowledge such as Feng Shui, astrology, numerology and divination, and can use it flexibly. Eating injuries also represents women's children, children born to women who eat injuries with canopies, and people who are predestined or easy to meet.
Fifth, compared with people who rob money to bring a canopy.
Born and raised, it is better to put on a canopy when it comes to Chen, and it is better to put on a canopy when it comes to ugliness. If you are a stranger, you will rob money with a canopy when you meet Chen Xu, and you will not wear a canopy when you meet ugliness, which is better than a shoulder strap. It is easier to make friends, make friends, make friends, make friends, and so on, than to grab a canopy. It's easier to talk to someone with a canopy than to rob someone.
Physical companionship. chance
The body has existed for a long time without knowing it.
In addition to strangers like Wu and Ji Rizhu, people like Geng and Xin Rizhu take ugliness as a robbery and put on an ugly canopy; Ren and Gui Rizhu people took Chen Reservoir as a robbery, and Chen took a tent; The people in the A-pillar and B-pillar robbed the wooden warehouse without a canopy; The people of C and D Rizhu took the fire warehouse as a robbery and took the canopy with them, all of which were people who took the canopy with them. Compared with robbing money, it also means that if this person has brothers and sisters, their brothers and sisters can easily become attached to others.
The above five analyses of the relationship between the Ten Gods and Gai Hua are all discussed in detail. Specific analysis of specific situations requires flexibility. The same fate can have two or three of the above five situations at the same time. Friends who are interested in learning can sit in the right position according to their eight characters and analyze their relationship with others, which may be enlightening.