Yima is one of the Four Pillars of God.
Shen Zichen’s horse is in Yin, Yinwu Xu’s horse is in Shen, Siyou’s Chou horse is in Hai, Haimao’s Wei horse is in Si.
Check method: Mainly based on year stem or day branch , look at where among the four pillars, it will be the horse star.
In ancient times, the post station was an institution for transmitting official documents, and the post horse was a means of transportation for transmitting documents, so the post horse usually represents the dynamic. A lucky god for life. If it is a horse, if it is large, it means the joy of overtaking, if it is small, it will be the benefit of smooth movement. If the evil god is a horse, if it is large, it will cause the trouble of galloping, if it is small, it will be the labor of galloping. When encountering conflict, it is like adding a whip, when meeting conjunction, it is like restraining one's feet, and the fortune is also fleeting. However, "the horse rushes to the land of wealth, like a fierce tiger", which means that the horse star brings good luck in the fleeting year. If the horse makes money, it will definitely make a lot of money. "The horse-headed sword is powerful in the frontier." It refers to the horse star at that time, The Japanese yen is on Renshen or Guiyou day. "The horse is in the whip village, and the body is not at ease." The whip village means that the horse star is in the time, and the life is in the post horse. The Lord is moving and doing business, and he is active and seeking fame and fortune. Afraid of the bloody light of a sheep's sword, he is smart and noble when he encounters a good fortune in heaven, but when he is defeated by illness and dies, he throws himself into the rivers and lakes or migrates to a distant place. The nobles and horses are often promoted, and ordinary people and horses are often busy. The post horses are prosperous, and the master's temperament is strong. If the changes are overtime, the person will have more reputation in life. If the person is dead, the temperament will have no beginning or end, right or wrong, and the life will be short-lived and wandering. If you live in the same hometown as Lu, you will have good fortune and good fortune. If you are in conflict with death, or if you are lonely and mourning, you will leave your hometown. The person may be a monk or a businessman; he or she will be a stingy person in his life, or he may be a businessman. Those who are in conflict with the food god will have a voice similar to that of a human being. If he encounters a horse during his travels, it will be the same as the disease talisman, and the main illness will be frightening. Same as the official talisman, it indicates fear in official matters; when entering the house, it indicates fear in speech and tongue.
The horse is a symbol of walking and galloping. The owner of the four pillars is very active, and he will travel all over the east, west, north, and south. Therefore, Businessmen, soldiers, and diplomats often travel on business, and those who move around a lot or move frequently will have the Horse star. The Horse star is also a sign of going abroad. If the Horse star is combined, it will be as if it is not there. If the Horse star is opposed, it will run thousands of miles a day. Women Those with many Horse stars are even more uneasy physically and mentally, and living in an uneasy place is an unfavorable sign.
Three fates will discuss Yima at the same time
The so-called Yima is an innate triad. Also, the innate Yin Qi, Wu Jiu, Xu Wu, the total number of twenty is one, so from Zishun to Shen, every twenty one is the post horse of the fire situation. At the end of Haimao, four, six and eight are combined into eighteen, so from Zishun to Si, all eighteen are the post horses of Muju. Wood and fire are also in the Yang position, and follow the direction of Zi and Yang. The bureau of metal, water, and yin also moves backward from noon to yin. The number of Jiazichen, seven, nine, and five combine to form twenty-one. Therefore, from noon to yin, every twenty-one is the post horse of the water bureau. The numbers of Siyouchou, four, six and eight combine to form eighteen, so from noon to Hai, there are eight out of ten, and they are the post horses of the Jin Bureau. The reason for this method is established.
When a person is born in Xu in Yinwu, the horse is in Shen and the Five Yang Qian rides on it. Seeing Jia Shen, the road was cut off and the horses were empty; Bing Shen, the horses were defeated. Wushen, the lucky star is on horseback. Geng Shen, the horse will be shut down in the sky; Ren Shen, the horse will be defeated. The above is the year, month, day and hour of Siyou Chou.
Shen Zichen was born, the horse was in Yin and Wuyang Qian took advantage of it. See Jiayin, Zhenglu Wenxingma. Bingyin, the lucky star horse. Wuyin, Fuma. Geng Yin, Po Lu Ma. Renyin, intercept the road horse. The above corresponds to the year, month, day and hour of Haimao Weiyin.
Siyou Chou, the horse is in Hai and the five Yin stems ride on it. Seeing Yi Hai, Tian De's horse uses the middle branch of the horse to grow its stems. If nothing happens, it will only be clever. Ding Hai, Tian Yi Ma. Jihai, prosperous horse. Xinhai, Zhenglu Ma. Gui Hai, the horse was defeated. The above is the year, month, day and hour of Shen Zichenhai.
Hai Mao Wei was not a man, and the horse was riding on it. See Yisi, Zheng Luma. Ding Ji, a prosperous horse. Jiji, Jiutian Lukuma. Xin Si, intercept the road horse. Guisi, Tianyi falls on the horse. The above Yinwu Xusi year, month, day and hour correspond to each other.
If the horse in the pillar is not worthy of being empty, ruined, surrendered, or subdued, it must be honored and honored. Hulu, the noble god of Tianyi, is in the same position as his horse, and he is also associated with all evil spirits. He holds great power as an official, and lives in the corridor temple. He is the highest noble at the time, the middle noble at the sun, and the ordinary commoner at the month. Kuma is the joy of youth, and a prosperous horse brings glory to the prime of life. The old man who gave birth to a horse will get it, but his official position will be low and his job will be far away, just like the wood that gives birth to Hai and Mao Ku. I imitate this. Luo Zi said: A horse may be born without a horse, and a salary on the back may not be without a salary. Look at its prosperous treasury, regardless of its background. The wonderful thing is that the news is full and empty.
Also said: Yima Zhi, the god of joy and happiness. If people meet him, a gentleman will always occupy an honorable position, and a villain will be richly supported. At this point in the major and minor yun years, the lord will be happy about getting an official position and relocation; when the minor yun and yun years are combined with Yima, and when the lord moves into an official position and gets a salary, for example, the Jiazi people's Yima is in Yin, and the minor yun and Tai Sui are in Hai, and Hai and Yin are combined. Class is also.
There are also twelve horses: one is called Duan, which means that people from Siyouchou will get Renhai, people from Haimaowei will get Bingsi, people from Shenzichen will get Jiayin, and people from Yinwuxu will get Wushen. The second one is "treading the hoof", which means that although the four pillars are accompanied by post horses, the birthday of the god is empty. The third one is Zhezu, which refers to the person who carries a post horse during the fetal month and a bather during the day and night. Shen Zichen Quanjian Yin is a horse, so three people ride one horse, which is called Zhezu. If Haimao does not see all horses, there will always be officials and nobles who will eventually become lowly. If you sit down for a while, although your youth is prosperous, you will still be poor later on. Fourth, there is no food, which means that the birthday coincides with the horse, and the horse eats too old. It is like a person in Jiazi who gets the Renyin day and sometimes falls into the void. The fifth is to not go out of the hall and stables, which means that the fetus is full of horses, not to see nobles, not to see the hall, and to die in the void. Sixth day, hissing wind. The seventh chapter is "Turning towards the road", which means that although the post horse has a salary, it will perish in vain. The eighth day is called "Carrying corpses". The twelve post horses are the most dangerous when carrying corpses.
In the middle of the Jiazi period,...
The above twelve post horses should be informed of the news, and disasters and blessings will come naturally. The life will be bumpy, and the selection will be stopped. There will be no food, no stipend, and no money. If you have a stable, you will not hold any post; if you break your feet, you will be lost forever; if you trample your hooves, they will rise again; if you have no bridle, you will be lonely and cold all your life; if you eat custard, you will be an official; if the wind hisses, there will be no sound; if you work hard on the road, you will seek salary; if you ride on a horse, you will be poor. If you carry an official position, if you ride in a pavilion, you will be the three nobles; if you carry a corpse, you will die if you get an official position.
If there are stems and branches combined with horses, such as Shen Zichen's four horses in Yin, Jia Yin meets Ji Hai, they combine; Bing Yin meets Xin Hai, they combine, and the official position is high.
There is a horse head with a sword, which means that the post horse sees Geng Xin or Na Yin, sees gold, and the main name is famous in the border area.
There is a horse flying out of the sky, saying that the wooden man got Hai and saw Xinhai, and he immediately went to work and got a fortune, just like Liu Ren was born, occupying the position of Yinwuxu, escaping on the armor to get Wuwu, Wuzhilu In Si, it is tied to the Heavenly Court. When you see Si again, you will be able to unite and unite, and your official position will be the best.
Two chen after the horse is the nine-ground horse, its main duty is close to the royal court.
There is a god named Tianma, but the post is missing in the middle of the year. The five tigers escape to the horse. Where can I see the stem? The stem is visible to Tianyi, but the stem Tianyi is sitting on is again more valuable than the horse. , no less expensive than the third grade.
There is a wood tied to two horses. Bingshen is more common in Yinwuxu, Gengyin is more common in Shenzichen, Jihai is more common in Siyouchou, and Guisi is more common in Haimao. Immediately the Gan Ke branch will lead to many dangers. If four horses gather at the same time or year, the Lord will confer a title.
There is also a person born under the post horse, and the branches and stems of the month, day and hour will be complete, and those who restrain the body will be noble. One moment in front of the horse is for the emperor, and one moment after the horse is for the strategy. If Jiazi has a golden destiny, he is born at Mao hour on the Xin Chou day of the first lunar month, so the son and the horse are in Yin and are lucky, and the birth son and the birthday Chou are behind the horse for strategy, and Mao time is in front of the horse for control, and the horse is Bing Yin, and fire can overcome Jiazi. Gold, so the owner is noble.
He who has a post and a horse will be in charge. The stem is horse, and the branch is post. For example, when Wuxu man and horse are in Shen and get Geng Shen, the branches and stems are all metal. There is a post and a horse. Another example is that the people of Renwu sent their post horses to Wushen, and the Wu soil came to Shen to lead to longevity. The natal Renshui came to Shen to lead to longevity, and the Wuhuo to Shen was to decline in the countryside. The natal stems and stems were strong and weak, so there was a horse but no post. Another example is that Ding Chou's post horse is in Xinhai, Jin Linhai is the sick hometown, the natal Ding fire is in Hai, and the Chou soil is in Hai. horse. Or it can be said that there is a horse but no post, and there is a post but no horse, it is also a pass.
For those who have the body of Mark, if they take the chen of Yima, they can control the birth moon. For example, if the Yinwu Xu people and horses are in Shen, Shen is metal, they can control the Yinmao moon and the wood. This is how it is in life. It is easy to ask for official salary, no stagnation in officialdom, young people are prosperous, and officials are clean and clear. When ordinary people meet him, he is a small rich man.
If there is a horse treasury, take the time that the post horse controls and put it into the tomb. For example, if the horse is in Shen, Shen belongs to metal, and metal overcomes wood. It is an example that the wood is not in the treasury. The Lord traveled all over the world in his life and gained a lot of wealth.
There is a heroic spirit piercing the horse, which is the eternal life of the five elements of true energy. He meets the post horse and is the envoy in charge of the festival.
There is Li Mingma in the south, which is called Wei Ma Ji, Chou Ma Hai, Chen Ma Yin, Xu Ma Shen, Chen Xu Chou is not tied to the position of earth, and the place of birth is Ma, so Chen Xu Chou is not When a person flies at noon, he is a horse leaving the gate in the south. Those who encounter this will love to oppose each other at noon. As a Pegasus, if you see the whip, you will be in the right position, and you will be noble.
There is a post horse Qingzhuo, Jiazi is Bingyin, Luma is from the same hometown, and Bing is the god of food, and he rides on the longevity horse. Ding Chou got Ding Hai and became the official of Tianyi, riding on the official horse. If you ride on the official horse of Immortal, or bring food, wealth and noble aura, you will encounter one as a hundred. If you take advantage of the illness and die, it will be ruined, retreated, and the gods will be defeated. If you encounter it, you will not meet it. Even if you are an official, it is rough and humble, and it is not an important position.
Also said: Looking at the four specialties of a post horse, they are famous, prosperous, disease-free, galloping treasures, holding flowers, and pouring food. The likes and dislikes of honor and disgrace depend on the luck of the year and the details of the spur. Details. The four specialties are like Shen Zi, Chen Ma, in Yin, Yin meets Jiayin, Shen meets Geng Shen, Si meets Dingsi, and Hai meets Guihai. Those who are famous are those who meet the god of food in the horse, such as A sees C, B sees D, etc., this means that they will get food immediately. The four born ones are Xinsi, Jiashen, Jihai and Bingyinnayin. The four diseases are caused by self-death and self-dissolution. For example, the sound of Nian Nai belongs to gold, and the end of gold is in Yin. Those who are looking for treasures are when Jiazi sees Wuyin, and the horse's head brings heavenly wealth; or it is when the sound of the horse is used as wealth, like the god of food, such as when the people of Jiayin see Bingshen, and Jiashen sees Bingyin. Those who hold flowers in their heads are Nayin and Ma Linguan. For example, Gengshen, Renzi and Wuchen Nayin are all wood. The birth horse and the famous horse are the same as the previous discussion, and the owner is noble.
When a mortal encounters a horse, he likes it to be prosperous but despises it for being empty. It is unsatisfactory to be mixed and mixed; Merchants love Chibao most, but women are most afraid of holding flowers; Chibao leads to wealth, while holding flowers leads to promiscuity. Holding flowers is even more taboo. Wooden people are worth Gengyin, Yihai sees Yisi, Dingmao sees Dingsi, and Ji does not see Jisi. Especially serious, men tend to be lustful, women tend to have illicit affairs, and those who meet them through luck will be cut off as before.
Another saying: The post horse is most afraid of Qian Shen feeding him. For example, when Yi You meets Gui Hai, he is a post horse, but he is fed back to me. The so-called Yi and Gui are from different families. When the prompting occurs, look at the exchange. For example, the Chen person and horse are in Yin, or Tai Sui is in Shen Yin, that is, Tai Sui is the prompting, and the minor luck is in Shen, that is, the minor luck is the prompting, so be more proactive. It also depends on how Shen and Yin interchange. For example, when Geng Shen meets Jiayin, Geng Shen belongs to wood, and Yin is an official. If the two are interchanged, if there is no Qi, it will be empty; if there is Qi when frustrated, it will be the main wealth. If the four horses are in the Yuan Dynasty, if they are good, they will be rich and noble; if they are bad, they will lose their family and lose their job. If they are a monk, they like to wander. It is unfavorable for children and the elderly to see horses. Children who are under twelve years old, three years old or above, or horses who encounter bad luck, Tai Sui conflict or impending official horses. If there are many horses, it will lead to the misfortune of being frightened, sick and falling. Elderly people over 50 years old may be affected by Tai Sui. They may suffer from low back pain and foot pain caused by qi deficiency. It is also similar to the elderly people who suffer from frequent vomiting and vomiting due to illness.
It is seen in young people and often gets sick, and the old and young are not able to ride a horse, because horses are the gods of movement and leaps in the five elements.