The last paragraph means that Geng Rigan was born at noon, which is a good opportunity to be replaced by the representatives of the Ten Gods. The sky is dry and the water is fed, and the ground branch hides butyl in the afternoon. Ding Huo becomes an official and seals the land.
Obviously you can use gold, earth and moon to help your body.
Through anger, the official is too heavy, but becomes a ghost; Geng Jin is weak, can't be blessed, and it is also expensive when it comes to luck.
The last paragraph points out the month of birth, if only it were the golden month.
It is not good for the moon to be on fire, and it is not good for the official to be too strong.
Born in Gengwu at noon, born in Yin Wu at the full moon, gold is soft and fire is flourishing, shrinking into disability.
Meridian at sea, transporting wood fire, is expensive.
The above paragraph refers to people born at noon. When the fire is too strong in May and September, it is not good for the fate of the Lord.
If Haizi's ugly moon is 10,1,12, it will be good to encounter wood fires again during the Universiade.
But according to this sentence, it is not complete enough, and it should be judged by the complete presentation of four pillars and eight characters.