What does it mean if I become a monk and become a great monk?
My cultivation is profound and I have saved countless lives
Who is the most popular generation of great monks in China
p>
Who is the most popular generation of eminent monks in China?
Outside the pavilion, beside the ancient road,
the green grass reaches the sky.
The evening breeze carries the faint sound of the willow flute,
The setting sun is outside the mountains.
At the end of the sky, at the corner of the earth,
There are only a few close friends;
A cup of dirty wine is all the fun,
Don’t dream tonight cold.
Outside the pavilion, beside the ancient road,
The green grass reaches the sky.
The evening breeze carries the faint sound of the willow flute,
The setting sun is outside the mountains.
The song "Farewell" has been sung to this day since it came out in 1914 and remains popular. So does anyone know who the author of this song is? If you don’t know, I’m going to give you a hint here, so please continue reading.
He is regarded as the eleventh generation ancestor of the Vinaya Sect
He is hailed as the most outstanding monk in the history of modern Chinese Buddhism
He is hailed as one of the 20 most eminent monks in China. One of the top ten calligraphers of the century
He founded China's first music magazine "Music Magazine")
He was the first person in China to use five-line notation to compose music
< p> He is the first Chinese to promote piano in ChinaHe is the founder of Chinese campus song creation
He is the first person in China to advocate the teaching of human body art
< p> He called himself the Old Man of the Late Qing Dynasty, and was also honored as Master Hongyi...
He was Li Shutong, an outstanding literary and artistic pioneer in modern times, and later generations respectfully called him Master Hongyi. Some people may not know anything about Li Shutong, but as long as Master Hongyi is mentioned, they will suddenly realize that Li Shutong and Master Hongyi are the same person. In the history of literary and artistic development in China for about a hundred years in modern times, Li Shutong can be described as a recognized generalist and genius in the literary and art circles. He has dabbled in poetry, music, art, and seal cutting and has achieved high results.
He is a talented artist and a famous monk. He is the pioneer of China's New Culture Movement, an outstanding artist, educator, thinker, and innovator. He is an outstanding representative of the combination of traditional Chinese culture and Buddhist culture. He is the most outstanding monk in the history of modern Chinese Buddhism and an international leader. A well-known person with a high reputation. He has high attainments in music, art, poetry, seal cutting, epigraphy, calligraphy, education, philosophy, law, Chinese characters, sociology, advertising, publishing, environment and animal and plant protection, and human fasting experiments.
In Chuangqi's life, Li Shutong integrated poetry, lyrics, calligraphy and painting, seal cutting, music, drama, and literature. In many fields, he pioneered the splendid culture and art of China. He pushed the art of calligraphy in ancient China to the extreme, "simple and perfect, as natural as nature". Modern cultural celebrities such as Lu Xun and Guo Moruo regarded it as the supreme honor to receive a calligraphy from the master.
At the same time, he was also the first pioneer to spread Western music to China. He composed more than 90 songs in his life. Most of his songs were lyrical works based on scenes, and the diction inherited the style of Chinese classical poetry. It is timeless and beautiful, with profound artistic conception. The fusion of lyrics and music complements each other and reaches a high artistic level.
In order to welcome the centenary anniversary of Nanjing University, in September 1999, Nanjing University issued the "Nanjing University School Song Collection Notice" to alumni at home and abroad, and began to collect the lyrics and music score of the Nanjing University School Song. For more than a year, the school song collection activity has received extensive participation and strong support from NTU alumni at home and abroad, teachers and students at the school, and people from all walks of life. All of a sudden, submissions embodying wisdom, enthusiasm and deep concern for NTU flew in from all directions like snowflakes. After extensively listening to opinions from all parties and learning from the experience of other universities in selecting school songs, the School Anniversary Office put together dozens of candidate school songs and several old school songs, and invited relevant experts to review and compare. During the two school celebrations in 2000 and 2001, the school also held concerts of candidate school songs. In the end, it was decided that the oldest school song in the history of NTU would be used as the school song of NTU today. This school song is the "School Song of Nanjing University" written by Jiang Qian, the first president of Nanjing Normal University, and composed by Li Shutong, a great master in the modern Chinese music industry.
"School Anthem of Nanjing University"
Lyrics by Jiang Qian, music by Li Shutong
Great and sincere, the world moves,
Like a tripod with three legs , said Zhi, said benevolence, said courage.
Thousands of saints gathered together in Kong.
Thousands of directions spread out from generation to generation, all tending to be the same.
The sea rises to the west, to the east of the Yangtze River;
The towering north pole comes to the golden city.
When the sky opens to teach me, my way will be endless;
My wish will be endless, just like the sun.
Experts believe that this school song is clear and transparent, with profound artistic conception and bright and fresh melody. Although the lyrics only have 73 words, it is majestic and rich in connotation. It sounds like it is on the lawn in front of the South Auditorium. Take a stroll, NTU has a century-old history, and this school song should be able to sing this richness.
In comparison, the others are a bit impetuous.
Moreover, this old school song has reached a very high level in both its music score and lyrics. An expert who participated in the school song selection said: "When choosing a school song, you must choose a high-quality song. We still think this song is good; in 50 years, if you ask a few experts to evaluate it, it will still...
Is Fahai really a person in history? What is the reincarnation of the eminent monk Fahai?
The old turtle in the Yellow Sea who has been cultivating for 635 years
The generation of Yuntai Temple. Eminent Monk
The founder, Zi Huaguang, was the elder of Zonglin Temple in Ziweishan, Xichang County, Ningyuan Prefecture, Sichuan Province. He thoroughly understood the nature of the mind and discovered the original, strict moral integrity and peaceful mind. The Dharma was passed down to Linji in his 41st generation. In the forty-ninth year of Qianlong's reign, he returned to Wutai and passed by the foot of the mountain. He saw the beautiful peaks and lush clouds and forests, so he went to Peach Blossom Cave with his staff. It was already dusk. Huang Guan was jealous and refused to stay. Zu was not embarrassed, so he put on a futon. Sitting on the ground in the open air, it was a windy and snowy night, and the ground was deep and cold. The Taoist thought that he was frozen into a zombie. , eating and drinking, observing the disciples' rites, and then gave up the Tao and became a monk. The first person to pour hair from the ancestors was the four high Taoists in Huang Guanzhong, saying: Yuanming, Yuanzhen, Yuanzhi, and Yuanfa. This is the Thirty of Zuyan sect. The two characters are combined with the heart seal on four people. The stanza says: Dharma arises from the mind body. Dharma without the mind body has no birth. The mind body has no birth, the true law, the heart body has no birth. , then Yuanming and Yuanzhen were left in the mountains to spread the lanterns to Honghua, and they returned to Western Shu together with Yuanzhi. (This story comes from the Baiyun genealogy) In the winter of the forty-eighth year of Qianlong (AD 1783), the Sichuan clan. Patriarch Huaguang Duande of Lin Temple took a young disciple up to the Taibai Peak of Tongbai Mountain on knee-deep snow. At that time, Tongbai Mountain was the territory of Taoism, and the Taoists were extremely unfriendly to the monks. This Patriarch Huaguang paid homage to Mount Wutai. After traveling all the way to Tongbai Mountain in Henan Province, Patriarch Huaguang said to the Taoist, "I'm passing by your place and want to stay overnight. The little Taoist said: "No, I hate you monks the most." Patriarch Huaguang: "Amitabha..." Taoist: "You're so verbose, if it doesn't work, it won't work!" Patriarch Huaguang: "Then let me go to the doorway where there is no snow. I will be outside." " Master Yingong, whose nickname is Qian, his dharma name is Chang Guang, and his common name is Sheng Xianglin. He was born in 1930 in a private school in Jiehe, Suizhou, Hubei Province. He studied with his father when he was young and was very talented. He was educated at a young age and was familiar with the classics of Confucius and Mencius. His mother was devoted to Buddhism and recited the "Heart Sutra" every day. She had begun to understand the principles of the four truths of Buddhism. After working on the fields, she read Buddhist scriptures extensively and became a monk in 1952 at Haihui Temple in Hubei. In the autumn of 1957, he was ordained at Longchang Temple in Baohuashan, Nanjing. In order to explore the essence of Zen Buddhism, he traveled south to Zhenru Temple in Yunjushan, Jiangxi Province, and visited the 117-year-old famous contemporary Zen master Xuyun, and asked him to explain the essence of Zen Buddhism. Lao Jia Qicheng taught at Mounting, and he was deeply benefited from his teachings. Later, he went to Nanhua Temple in Qujiang, Guangdong. At the time of the "anti-rightist" movement, he returned to Tongbai Mountain in 1985 and settled down near Taibaiding. , farming and practicing meditation, and devoted himself to the study of Buddhism for thirty years. At the beginning of his settlement, Gongshi opened up wasteland, planted grains and planted taro, cultivated flowers and bamboos, and devoted himself to making a living. He never bothered to give gifts to others when he encountered natural disasters and beasts, and the harvest failed. He only eats three taels of rice a day, often eats wild fruits and vegetables, and lives in a shed with only one person. Four or five volumes, never ending. Even though he was persecuted during the ten years of the Cultural Revolution, he was able to bear the humiliation and be magnanimous. After the Third Plenary Session of the Central Committee of the Communist Party of China, the party's religious policy was restored. Due to his outstanding academic performance, Master Gong has become quite influential in the Buddhist community. After he came out, he successively served as the abbot of Shuilian Temple, president of Nanyang Buddhist Association, and Henan Buddhist Association. After his death on December 7, 1993, he was the executive vice president and director of the Chinese Buddhist Association. The relics he obtained were divided into two places for worship. In his early years, Master Gong wrote a poem: "The heart is in the cave." Xiang Zen, dare to rest your shoulders for the benefit of all living beings. Indifferent to leisure and leisure, willing to be a small boat in the sea of ??suffering. "Throughout Master Yin Gong's more than thirty years of Dharma career, he studied Buddhism diligently, practiced diligently, worked diligently, and was determined to benefit all living beings. He is truly a eminent monk who loves his country and religion in the contemporary era, and is a role model for all sentient beings. The publication of "Baiyun Mountain Chronicles" is in deep memory of Master Gong (Miaoxia). In the 49th year of Qianlong's reign, the 49th generation of the Linji Zongzong Zen Master Huaguang Duande continued to preach the sect's name at Yuntai Temple in Taibaiding. Each number has thirty-two characters: Duan Yuan, Ever Silent, Extremely Integrated, Directly Transmitted, Sea Seal, Wonderful Performance, Heart Emptiness, Pervasive Illumination, Taoism, Ancestor Wind, True Wisdom, Original Enlightenment, Dharma, Ming Zong, Hua Hui, Haiyun De, Dharma, Universal Hao, True Suchness, Body, Pure and Wonderful Tao, Heart Contains The bright moon shines brightly in ancient and modern times
Why did Xuanzang and other eminent monks make their last wish in Tushita Inner Monastery?
Amitabha, good luck to both of you! Such a great sage, many Arhats have chosen to ascend to heaven, wait for Maitreya Bodhisattva to become a Buddha, and then descend to the next life to learn Buddhism. Ordinary people will be reincarnated according to their karma, and those who follow Buddhism will be reborn as they wish. This is the biggest difference between ordinary people and those who follow Buddhism and want to ascend to heaven. , you need to keep the precepts, eat fast, and practice the ten good deeds, but you can also practice Zen. These are the basic knowledge of Buddhism that follow Zen. I suggest you to read more Amitabha Buddhist scriptures. I wish you good luck, wisdom and understanding, and realize Bodhi as soon as possible
Buddhism teaches people not to eat meat, but why did the eminent monk Jigong eat meat?
If you can eat dead things and spit out live animals like Jigong, you can eat it. The more salvation there is, the more animals there are.
As an ordinary person, eating meat can easily increase the troubles of greed, anger, and delusion, so it is better not to eat it. This can be seen from the fact that people who like to eat meat often have violent tempers and are arrogant.
Elder Weixian, a generation of eminent monks, answers: How harmful is the book "Jade Calendar"
"Jade Calendar" mainly promotes the ten palaces, and everything is decided of. Seeing people and things as rigid and unchanging, doing certain things and suffering certain consequences, and never being able to turn over. According to Buddhism, destiny is created by the heart, destiny is transformed by the heart, the mind can create karma, and the mind can change karma. If you do something wrong, you can turn it around before you receive retribution. If you change the fate, you can commit a serious crime and suffer a light punishment, and you won't be so rigid. This is very important. It specifically promotes retribution, which is so rigid that it becomes fatalistic. Fate cannot be changed. This is contrary to the Buddhist theory of cause and effect. Buddhism teaches that the mind can create karma and the mind can change karma. You must understand this truth.
"The Jade Calendar" is a Shinto teaching book based on Taoist beliefs. In "The Jade Calendar", a legend about Meng Po Soup was fabricated to explain "why people cannot remember their previous lives". At the same time, a fictional character like Meng Po was also invented, saying that Meng Po was from the Han Dynasty, but please think Think about it, who will complete this task before Po Meng? In fact, Buddhism has long had objective explanations for these. When a person dies, the four elements are separated. After a deep coma between life and death, the surface consciousness has long dissipated. Only the alaya consciousness remains. The bardo body is reborn under the impetus of karma. to the corresponding realm. People who are reincarnated cannot recall past lives because most people's consciousness cannot penetrate deeply into the alaya consciousness. Only a few people who are deep in meditation can see the images of previous lives in concentration. There are also very few people who have pure and simple thoughts in their previous lives, fewer delusions, and still retain memories of their previous lives. This kind of people usually appear in mountainous rural areas.
According to Buddhist scriptures, only those who commit more serious sins will feel the retribution of hell. Although some minor sins will also receive corresponding retribution, they will not go to hell. However, in " In "The Jade Calendar", many seemingly minor mistakes will lead to hell and all kinds of cruel punishments. People can't help but wonder: Why can't King Yama even grasp the importance?
There are also some people who seem to have no sin, but they are going to hell. For example, "before a woman gave birth for more than twenty days, she went to a well or a stove to wash her clothes, and hung her blood-stained clothes in a high place to dry, so that she was so filthy as to be defiled by the gods." This crime was attributed to the head of the wife's family. Then there are seven points of sin. For example, "Embroidery of dragons and phoenixes on clothes, carvings and paintings of Tai Chi diagrams, the sun and the moon, the Big Dipper, the longevity star, the Queen Mother, and the two immortals on clothes and utensils, urinating and crying in front of the northern sky, calling the names of gods and Buddhas at will..." etc. wait.
Generally speaking, Buddhist scriptures say there are eighteen levels of hell, but "The Jade Calendar" says there are eight levels of hell.
Not calling the names of gods and Buddhas casually is also contrary to the teachings of Buddhism. Buddhism not only does not object to calling the names of Buddhas and Bodhisattvas, but also advocates chanting the Buddha loudly and reciting the Buddha's name while walking, standing, sitting or lying down. It is often used in daily life. It is very common for Buddha's name to blurt out.
After careful inspection, there are many flaws, so I won’t list them all here.
Lay people use their own money to print books, build relationships, and promote Buddhism. This is a good intention, but the content of the promotion must be carefully considered.
Neither "Jade Calendar Treasure Notes" nor "Tai Shang Inspiration Chapter" are Buddhist teachings. Some people say that although these books are not Buddhist teachings, they also encourage people to do good deeds and talk about cause and effect. What's wrong with that? Yes, they encourage people to do good, but their standards of good and evil are open to question. They also advocate cause and effect, but the cause and effect they advocate is fundamentally different from the correct belief in Buddhism!
The cause and effect mentioned in Buddhism is a scientific and simple truth, emphasizing that one is self-inflicted. The various good or bad consequences a person gets are due to his thoughts, words, and actions, whether good or evil. The "karma" is not the judgment and punishment of ghosts and gods. Although Buddhism admits the existence of ghosts and gods, ghosts and gods are also controlled by karma. The "karma" mentioned in Buddhism means "creation", which may be interpreted as a "behavior" or a kind of power. A person's attachment to himself and external things results in all kinds of greed, hatred, and ignorance. Thoughts create all kinds of words and actions, and every thought, word, and action will generate a kind of power. This power will not disappear and will mature when it meets the fate.
Master Taixu once pointed out that secular people usually have two incorrect understandings of cause and effect: one is the theory of annihilation without cause and effect; the other is the view of cause and effect taught by Shinto: that is, If people do good things, God will bless them; if they do evil things, God will punish them (for details, see the second part of "The Complete Works of Master Taixu", "Cause and Effect of Three Lifetimes").
The "Jade Calendar" and "Tai Shang Inspiration" are typical Shinto teaching books, and the cause and effect they talk about is the view of cause and effect criticized by Master Taixu. The standards of good and evil they promote are the standards of good and evil taught by Shinto, with obvious superstitious ideas. Buddhists who believe in Buddhism should take what the Buddha said as the standard and measure it by the sutras and treatises spoken by the Buddha and Bodhisattvas. Therefore, in the Buddha's Eightfold Path, the first emphasis is on right view, and the second is right thinking.
There are several aspects of the Jade Calendar Banknote that should arouse everyone's vigilance:...
There were several famous monks in ancient China. What were their contributions? .
Bodhidharma, a native of India. In the first year of his reign, Liang Datong landed in Guangzhou and spread Buddhism in China.
Bodhidharma crossed the Yangtze River and entered the Northern Wei Dynasty. He first visited Luoyang and then went to Shaolin Temple, where he meditated on the wall of a cave on Wuru Peak for nine years. Based on Mahayana teachings, he integrated Chinese spirit and founded Chinese Buddhism and Zen, and was revered as the first ancestor. Among many people seeking advice, Bodhidharma chose to pass on the mantle to Huike. In the third year of Tianping in the Eastern Wei Dynasty, Da, Mo, Yuan and Ji were buried in Xiong'er Mountain and a pagoda was erected in Dinglin Temple.
Tang Xuanzang: In 629, Xuanzang resolutely left Chang'an privately and ventured to Tianzhu. During his more than ten years in Tianzhu, Xuanzang followed and consulted many famous eminent monks. The temples he stayed at included the famous Buddhist, Zhongxin, Nalantuo Temple, which was at its peak at that time. He asked the abbot of the temple Master Jiexian of Yindu Buddhism studied the "Yogi Earth Treatise" and other sutras and treatises. Jiexian was the disciple of the Dharma Protector and the re-disciple of Vasubandhu. In the thirteenth year of Zhenguan, he taught "Mahayana Theory" and "Consciousness-Only Choice Theory" on behalf of Master Jiexian in Nalanda Temple. In 643, Xuanzang set out to return to China with great honor and brought 657 Buddhist scriptures back to China. He spent more than ten years translating about 1,330 volumes of scriptures into Chinese at the Tongchuanshi, Yuhuangong Palace, about 150 kilometers north of present-day Xi'an. Xuanzang himself was most interested in the "consciousness only" part. These Buddhist scriptures were later spread from China to Korea, the Peninsula, Vietnam, South Korea and Japan. Xuanzang founded the Chinese Dharma-Xiang-wei-shi sect based on his translation of Buddhist scriptures and interpretation of scriptures. His teachings have deeply influenced many other sects. . Master Zang translated 74 classics and treatises in his lifetime, totaling 1,338 volumes, making him the most translator among all Chinese translators. In addition, "The Records of the Western Regions of the Tang Dynasty", dictated by Master Xuanzang and written by his disciple Seng Bianji, can be called a classic and travel record in Chinese history. What's more, due to the lack of historical records in India, this precious travelogue has become an indispensable document for historical and cultural scholars to study ancient geography, history, and geography.
Monk Yixing: At the age of twenty-one, due to the death of his father and mother, he met Master Yuquan Hongjing of the Tiantai Sect, and aroused the idea of ??becoming a monk. Then he ordained under Master Puji of Songshan Mountain and became a monk. Because he went deep into "One Practice Samadhi", he got the name of One Practice. Later, he studied Buddhist classics, astronomy and mathematics at Songshan and Yuquan Temples. In the fifth year of Kaiyuan, Li Longji, Emperor Xuanzong of the Tang Dynasty, sent a special person to take him back to Chang'an to participate in the translation of Master Shan Wuwei and assist in the translation of the Mahavairocana. In the ninth year of Kaiyuan, upon the recommendation of Zhang Shuo, Emperor Xuanzong of the Tang Dynasty ordered his party to preside over the compilation of the new calendar "Dayan Calendar". In the same year, he and Liang Lingzhan designed and manufactured astronomical measuring instruments such as the ecliptic sphere, the armillary sphere, and the complex moment. He used the newly made ecliptic to measure the equatorial coordinates of stars, and found that there was a big change from the measurement results of the Han Dynasty. This was better than the British astronomer Harry proposed the motion of motion in 1712. The idea of ??movement predates this by almost a thousand years. In the twelfth year of Kaiyuan, a group of people presided over a large-scale national astronomical survey and measured the solar shadow and Polaris height at 13 locations from Tiele in the north to Jiaozhou in the south. The distances to four locations in Henan were also measured. This is the first large-scale geodetic survey in Chinese history, and the results overturned the traditional saying that "the shadow of the sun varies by an inch". Based on its measurement results, the length of the Earth's meridian can be calculated, creating the first use of observational methods to determine the length of the meridian in the history of science. In the year when the "Dayan Calendar" was finalized, Yi Xing fell ill and passed away.
Jianzhen: In 42 years, Japanese monks Rong Rui and Pu Zhao arrived in Yangzhou and implored Jianzhen to travel east to Japan to teach "real" Buddhism for the sake of Japan. ,Ben,xin,disciple,teaches,precepts. The Four Precepts Altar created by Jianzhen also became the only place where Japanese Buddhist monks, monks, and monks received formal precepts before the first Japanese sect was established. Jianzhen is also revered as the Japanese, Ben, Lu, Zong, Chu, and Ancestor. Jianzhen not only brought Buddhist scriptures to Japan, but also promoted the spread of Chinese culture to Japan. In Buddhism, medicine, calligraphy, etc., Jianzhen has had a profound impact on Japan. Jianzhen and his disciples also had profound attainments in calligraphy. During his sixth journey eastward, he brought with him a copy of Wang Xizhi's running script, a mourning, chaos, and post, three authentic running scripts of Wang Xianzhi, and various other calligraphy works. 50 volumes. This played a great role in promoting the formation of Japanese, Japanese, Shu and Tao. Jianzhen himself is also a famous calligrapher, and his "Invitation Sutra" is known as a Japanese national treasure.
Kumarajiva: Kumarajiva has made great contributions to East Asian Buddhism and scriptures. Luo Shi started translating scriptures in Ximing Pavilion and Xiaoyao Garden. According to "Chu San Zang Ji Ji Ji", Luo Shi translated 74 Tripitaka texts in his lifetime, with 384 volumes in total...
See how a generation of eminent monks defend Christians who despise Buddhism?
The eminent monks and virtuous men only have compassion and compassion for ignorant sentient beings.
Are there any masters who have entered Taoism from Buddhism, or eminent monks who have entered Buddhism from Taoism?
There are many people who have entered Buddhism from Taoism and later became eminent monks of a generation.
During the time of Sakyamuni, most of the disciples came from subjugating heretics.
In ancient China, the first generation leader (first ancestor) of the Pure Land Sect, monk Huiyuan, had a common surname of Jia and was a native of Yanmenloufan (about present-day Ningwu, Shanxi). Born in Daizhou (Yuedai County), he first studied Confucianism, Lao and Zhuang. At the age of 21, he went to Mount Heng in Taihang (today's northwest of Quyang, Hebei) to see Dao'an and listened to "Radiant Prajna". After being suddenly enlightened, he thought that Buddhism was far superior to Confucianism and Taoism. , so he became a monk. He also left behind some Qigong practices.
There are many similar clues in "The Biography of the Eminent Monk", but everyone generally ignores them because "heroes don't ask where they come from".
I hope this is not misleading!
Namo Medicine Master Glazed Light Tathagata!