Text/Dai Wen
A person's luck is like a watch. When the pointer goes to different positions, people's fortune will have different performances. Therefore, the tomb mentioned by Wen Kuang reflects the influence of a person's seal formation in different periods and under different circumstances on the future. There are also tombs in the eight-character numerology, such as the tomb, the tomb of Binghuo, the tomb of Wu Tu, the tomb of Geng Jin and the tomb of Chen.
Grave:
In the eight-character life game, a certain five-element day is not allowed to live on the moon, the five elements support less life, and the five elements exhaust more life. In the earthly branch, it cannot be judged that the heavenly stems and five elements are buried.
Library:
In the eight-character life game, a five-element heavenly stem gets a month's order, and there are many five elements to support life, but few of them are exhausted. In the earthly branch, it can be judged that the five elements of heavenly stem are in a state of life storage.
There are libraries and arsenals. The library refers to the life of the garrison, because the garrison represents the image of civilization, so it is called the library. The armory means that there are ugly soil branches in fate, because ugly soil is a treasury and gold has the power to kill people, so ugly soil is called the armory.
What is a grave?
In numerology, the tomb cellar is represented by four words: Chen, Xu, Ugly and Wei, which is called "Four Treasures of the Study" for short. A graveyard is a tomb and a warehouse. As for when it is a tomb and when it is a warehouse, it depends on the prosperity, decline, concealment and prosperity of the relevant five elements.
According to the Five Elements, there are five burial chambers, namely, Chen is the soil and water storage room, Xu is the fire storage room, and Ugly is the vault, not the wooden storage room. This has been said throughout the ages, and everyone has no objection to it. (Some people don't agree with what soil is, and some people in Wen Yi hold that soil is a library, that is, fire is just like a library. This is according to the parasitic zodiac. Chen Zhong's Guishui, Xu Zhong's, Ugly's, and not in Chen Zhong are collectively referred to as tomb gas and tomb god, which means that this gas enters the corresponding tomb, and the tomb is represented by this gas. It should be noted here that, for example, if there is no wooden vault, we know that there are two things in the vault: Mu Yi, Ding Huo and Jitu. Of course, with Wei as the vault, Dante and Ji Tu don't take Wei as the vault, because our tomb is in the vault and Ji Tu's tomb is in the vault, which is very strict. Others and so on.
Chen is a reservoir, and its images include reservoirs, lakes, ponds, mounds and mounds.
The image points are temples, ammunition depots, power plants, computer rooms, motor rooms, oil depots and so on.
Ugliness is a vault, such as a bank or an exchange.
It's not a timber warehouse, but a forest, a timber market and so on.
According to the ten gods, there are ten gods' tombs, which are different from official warehouses, warehouses, printing warehouses and food warehouses. For example, it is not a wooden warehouse, but a wooden warehouse, so it is not the official warehouse of the Japanese Lord. The official warehouse represents a place with many objects and officials, such as departments and state-owned units. For another example, Ugly is the Japanese government's treasury in Wutu, and Jin Xin in Ugly is the Japanese government's treasury in Wutu, so Ugly is the Japanese government's treasury in Wutu, representing the planning room, war room, painting room, recreation room, boxing ring, gym, sports meeting, kindergarten and so on. Others and so on.
The determination of the industry type is to determine the ten gods first, and then the five elements, so it is also true when determining the tomb type. We can determine the ten gods library first, and then determine the five elements library. If you don't have a clear view of the earth and the sun, define it as an official warehouse first, and then as a wooden warehouse. Then in the industry, it refers to the forestry department, state-owned timber market, state-owned paper mill and so on. (But according to the traditional concept, the tomb of the Five Elements is the first and the tomb of the Ten Gods is the last, so when we see Chen's ugliness, we say that Chen is a reservoir, a fire warehouse and so on. ).
The tomb in the eight characters plays a key role in calculating the decline and prosperity of the five elements. There is a saying that "it is better to get a tomb after two or three days of work." And the grave can take root, that is, any five elements dry in the sky. If the earthly branches have no roots, the five elements are nothing and there is no need to calculate.
Theory of Four Tombs: Four Tombs refers to the ugliness of the earth instead of four soils, which has certain particularity and multiplicity in fate. Ugly soil can be divided into wet soil and dry soil according to its nature. Ugly soil is wet soil, uncultivated soil is dry soil. Wet soil can produce gold, fire can't hold water, dry soil can hold water, and gold can be made without releasing fire. Moreover, the roasting strength of wet soil and dry soil is greater than that of water and fire.
Gan Yang is in the Tomb Moon, so don't talk about it. No matter where the stem is dried, the strength of the moon to help dry the stem is equal to zero. A was born in the last month, C was born in the first month, E was born in the first month, Geng was born in the ugly month, and Ren was born in the morning. All the above cadres are weak this month.
Yang Rigan regards the year system, the day system and Shi Zhi's tomb as his roots. Such as: Gengsheng ugly year, Tonggen. Geng Sheng's ugly moon is not prosperous, Wu Sheng's moon is weak, and Wu and Xu Tonggen are the same.
Yin has no tomb, Yin was born in the ugly moon, and it is based on the theory of birth and grams. Bing Xu, Ding Wei, Ren Chen and quotations are the roots of the body, and their strength is greater than that of the roots. A, B and Mu all judge wealth by ugliness.
Avoiding God with God can be divided into good luck and bad luck. Chen ugly soil does not help Wuji soil, and Chen ugly soil cannot be the root of Wuji. No soil can help Wuji soil, and no soil can be the root of Wuji soil. Chen Chou is not in the soil, Chen Chou is not: Chen Chou does not conflict, ugly does not conflict, ugly punishment, Chen Chou does not punish, Chen Chou helps, Chen Chou does not help.
The four tombs, the three-in-one and the three-in-one meeting are all based on the theory of tripping.
How to distinguish a tomb from a library
Take Wei as the tomb. Fire C takes Xu as the tomb. Wu Tu takes Xu as the tomb. Geng Jin took ugliness as his tomb. Renshui takes Chen as the tomb. Take Wei as the tomb. Take Xu as the tomb. Take Xu as the tomb on his own land. Jin Xin takes ugliness as its grave. Guishui takes Chen as the tomb. Thus, an understanding is formed: the grave is the library, and the library is the grave.
Strictly speaking, an ancient tomb is different from a library. Tomb cellar, the tomb is the tomb, the cellar is the warehouse, the tomb is the place where people are dead and things are lifeless or useless, and the cellar is the place where people are alive and things are useful but temporarily unusable. The word "Chen Xu hates Wei" is not only a grave, but also a library, sometimes a grave and sometimes a library. Therefore, whether it is a tomb or a library is not determined by Qiu himself, but by the ups and downs of the four pillars and five elements. The tombs of the ten cadres mentioned above can only be tombs, not libraries. In other words, it is not only the tomb of wood, but also the library of wood, which was otherwise pointed out by the ancients. Because it belongs to the zodiac. Therefore, we must combine the analysis of the zodiac to make it clear that the tomb and the library are different States in the process of the rise and fall of things.
Because the tomb of the ten branches is relative to the twelve branches. So let's take a look at the five elements of the zodiac: Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai, Zi and Ugly.
Based on this, we can see that it is completely correct to say that it is not the tomb of wood, but the tomb of fire, the tomb of ugliness and the tomb of water.
We often see the saying that "Chen, Xu, Ugliness and Wei are Four Treasures of the Study" in the life books written by the ancients. Thus it is equivalent to the above-mentioned ten dry and four tombs, thus forming the concept that the tomb is the library and the library is the tomb.
The ancients said "Chen, Xu, Ugly, Wei", referring to Chen Youshu, so there is. There is no fire in the fire, so there is no fire in the library. There is gold in it, so it is in the vault. There is water in ugliness. Such an ugly reservoir. What's the difference between this division and the grave? A brief analysis is as follows:
The three elements in Chen Zhong are cinnamon water, ethyl wood and bentonite. Here, cinnamon water is completely absorbed by ethyl wood and becomes invisible. So this is the tomb of water, and Mu Yi can still get the life of water here, so the wood is lifeless. It is also a living root of wood. So Chen is a wooden library.
Miss the three elements: self, B, D ebony was burnt to ashes and became invisible. Therefore, it is not a wooden grave; And Ding Huosheng has Mu Yi's afterlife, which has the tendency of burning the soil and drying it. Therefore, it is not a treasure house of fire.
These three elements are E, D and Xin. Ding Huo is absorbed by bentonite and becomes invisible, so it is the tomb of fire. Bentonite turns into gold, and gold is full of gas, so it is the treasury of gold.
The three elements of ugliness: self, shame and heart. Your own soil does not produce gold, but gold becomes water unconditionally and is completely invisible, so ugliness is the grave of gold; Aquatic gold thrives (as Mr. Cai said, some books call it a water pool), so ugliness is a reservoir of water.
Whenever we talk about "Chen Xuzhou is not a grave", we should be soberly aware that there are different meanings. As far as Chen is concerned, it is the library of wood and the tomb of water; As far as it is concerned, it is the library of fire and the tomb of wood; As far as Xu is concerned, it is a treasure house of gold and a tomb of fire; As far as ugliness is concerned, it is a reservoir of water and a grave of gold.
As can be seen from the above, the ancients gave a vivid and progressive description of the five elements of qi. It can be seen that the arrangement order of twelve branches in ten days is scientific and realistic in reflecting the flow law of the transformation of qi in heaven, earth and five elements, and it is a classic art form that people can't change! When we analyze fate, we naturally have a more subtle understanding of the vitality of the past five elements.
How do the five elements get in and out of the tomb cellar?
Those who walk through the dew do not enter the grave, but leave it or sit in it. For example, Chen Kuli, the water is the tomb gas. If the sky is completely dry, or Haizi is seen in other places, the ghost water in Chenku is not counted in the tomb, but out of the tomb or sitting in the tomb. Therefore, the ground branch sees the morning, and the sky is dry, that is, I sit on the tomb vault, which is also the root vault of nonyl (sitting on the vault is the root vault, which is collectively called sitting vault and root vault). At this time, the decyl water in the vault can play a normal role and is used by the root of Ganren that day-decyl water (this root is very powerful, because decyl water is surrounded in the old vault and will not leak out). At this time, it is not appropriate to use punishment, because the water that is not a ghost Haizi has not entered the tomb, so there is no need to use punishment to open the tomb. On the other hand, the root of punishment is unstable, and the water is scattered and drained after the tomb is opened, which damages the root.
Only those supporters who can't penetrate the nectar are the real graves. For example, Chen Kuli, the water is the tomb gas. If the sky is dry and things are dry, or Haizi can't be seen on other branches, it is considered that the ghost water in this chenku is in the tomb. At this time, if there is an appropriate amount of punishment to open the tomb (just a penalty or a punch, just like opening the door of the tomb with a key), the contents of the tomb will be released, but if the punishment is too large, the contents of the tomb will be washed away and killed (just like smashing the door of the tomb with a sledgehammer and destroying the contents of the tomb together). Of course, if there is dry non-decanoic water in New Year's Eve, or Haizi water emerges from the land in New Year's Eve, the decanoic water in Chen's library will also emerge from the tomb, and the decanoic water in the library will become the root of non-decanoic water (for example, when the dead climb out of the tomb, they will become living).
Chonghe punishment is the main way to open the tomb and let the five elements escape (so is destruction and injury, but for convenience, I will focus on punishment here). For miscellaneous gas lattice, it is particularly important whether to flush the tomb with punishment. When using God, you must never use punishment to flush the tomb, because punishment will damage its roots. When God is not consistent, a little punishment is appropriate. Otherwise, the pattern is not clear. In addition, when punishing grave robbery, it is necessary to find out who opened who and who defeated who. If Chen Xu collides in the original office, then Chen Xu and Xu Xu will be opened at the same time, and Guishui and Ding Huo will be released at the same time. Then, it depends on your strength, and whoever is strong will win. If the golden water is stacked, it will be irrigated to put out the fire, and the heavy fire will make water. If the old ugly is broken in the original game, Chen and ugly are opened at the same time, while the drowning and the release are simultaneously, and then the golden water helps each other. It should also be noted that when the grave is punished, if the five elements in the tomb are flourishing, it can break through the ground. If the five elements in the tomb are weak and the punishment is heavy, they may die in the melee between punishment and punishment, and there is no need to talk about it. This is true not only in the original bureau, but also between the original bureau and the New Year's party. After the two warehouses are opened, it depends on whether the five elements that escape are alive or dead, and who is strong or weak, so as to decide the outcome.
There are two other situations in the five elements that will be buried. One is to enter the tomb when accepting the five elements of the head trunk and Lu branch. If you are sitting in the morning, you are sitting in the library, but a gram of dry water in Wuji soil will escape to your own grave. Of course, if there is another land where there is no promise, Ren Guishui will go to rescue the grave and sit in Kutung Root again. It is easy to understand the image mentioned by Wen Wei. For example, if we wander outside and someone attacks us, we will flee to our hometown. The bad guys left, and we wandered out again. According to the pattern theory, such as the system of "seven kills for happiness", it is a good thing that evil spirits are killed seven times and thrown into prison.
Second, when there are too many elements, they will also enter the grave. As fate would have it, there is plenty of water in the sea. Taiwang is also put into storage. For example, Haizi Water is put into storage every morning when Taiwang is in season. Chenku can only open the warehouse door when the New Year luck encounters a penalty, so that the stored water can be discharged from the warehouse again. This image is not difficult to understand. For example, if the crops are harvested, we will put them in storage, otherwise the crops will be lost. When we need to enjoy the grain, we use this key to open the barn door and take out the grain.
When the five elements are forced into the tomb, we should also pay attention to the fact that the tomb itself cannot be washed too heavily, nor can it be broken by punishment, otherwise the tomb will be opened or destroyed. How can it be collected? However, if the tomb is originally closed (that is, there is no penalty for breaking through the damage in the original bureau), then it is necessary to break through the damage in order to collect the tomb (it must be restrained or too prosperous, otherwise it cannot enter the tomb). The essence of the problem here is that if you open the grave every time a moderate amount of punishment breaks through, you can collect things, but because of the excessive punishment, the grave is destroyed, that is, you can't collect things.
Taking Chenku as an example, Wen Kun talked about how the five elements entered and exited the tomb, and the other three libraries were the same.
Good or bad luck in the grave
In ancient times, there were different opinions about the good and bad luck of the five elements entering the tomb. Some say yes, some say no. Bad luck. But when it comes to good luck and bad luck, it is generally advocated that the tomb should be opened every time the punishment is broken, as long as the punishment is not excessive. As for the good or ill luck of the tomb, it is generally divided into different age stages.
"Three lives?" There is a "secret" cloud attached to the tomb: childhood is not suitable for meeting the tomb, but old age is prosperous. There is another cloud: the king is yin, and the disaster comes from the grave; The wounded official is in good health and suffers from disaster in the library. Another cloud; It is difficult to prolong the life span of Wangsha people. It can be seen that people who use the official seal to hurt the official seven evil spirits are forbidden to travel in the tomb, but in their later years, they will be lucky to travel from the library. In other words, when the official star, the Indian star and the God of Wealth are all in a strong state, it will be a curse if they encounter grave robbery. Injured officials, food gods, the main body is in good health, and when it comes to the grave, it will inevitably lead to disaster. "The Secret of the Golden Barrel" said: "The tomb of a teenager is muddy; Middle-aged tomb, upside down; The tomb of the old man is rich and blessed. " That is to say, when you are young, it is not suitable to meet tomb luck, but when you are old, you will be developed. It is also said that the seven evil spirits will not live long when they enter the tomb.
First of all, we must understand that the tombs here are for Japanese owners, not for financial officials to print food. There are three images here. First, it is normal for the sun to fall into the warehouse, just like the autumn harvest and winter storage after the crops mature. Therefore, there is a saying that "the old man's tomb has a blessing"; Second, when the sun is shining, it goes into storage, just like when the president is in office, he suddenly hides in the cellar every day. This is an abnormal phenomenon. Therefore, there is a saying that "the official is prosperous and the grave is full of disasters"; Third, the Japanese Lord was sentenced to the grave, just like a person who suffered a disaster or stayed in a hospital or prison or went to the grave after death. However, these images mentioned by Wen Bi can only be used as a reference, not as a conclusion (because whether the Japanese Lord is prosperous or declining, strong or weak, entering the tomb or sitting in the tomb has nothing to do with the success or failure of the pattern and the good or bad luck of life). The discussion of good or bad depends on the pattern (for example, as a rich official who seals food in his grave with God or God, that is a question of right and wrong)
Among the eight characters, Chen, Xu, Qiu and Wei are four tombs, Chen is the tomb of water, Xu is the tomb of fire, Qiu is the tomb of gold, and it is not a wooden tomb. Corresponding to each person's ten gods, it can be concluded that the four tombs are the tombs of the ten gods. For example, if water is printed in the eight characters, then if there is Chen in the eight characters, it is a tomb printed with eight characters; If the water in the eight characters is wealth, then Chen is the tomb of wealth, and so on.
If the ten gods who enter the tomb in the eight characters are prosperous, they cannot be counted as tombs, but are put into storage, that is, collections. The six relatives represented by the ten gods buried in the tomb are relatively not very good. If they are buried in the tomb, their mother will either be in poor health or die early, and in short, they will not be helped by the seal. If the official is buried, then the husband is not very successful and it is difficult to develop his career; If you eat and hurt yourself, your children will be ruined, and you will not be blessed. ...
If there is no ugliness in the eight characters, but the ugliness goes away, the corresponding ten gods enter the tomb. If the Ten Gods are fond of using, then the Ten Gods buried in the tomb this year or ten years are not so good. The fortune of the Universiade is in the grave, the economy is not good, and the wife is not smooth; When an official enters the grave, his career development is not smooth, there are fewer opportunities and more competition, and his husband may be frustrated; Eat and hurt, can't enjoy, bitter haha, children worry; Brothers and sisters are more depressed than grave robbery. However, if the Ten Gods are jealous, it will be good and appropriate to enter the cemetery.
In addition, if there is a eight-character tomb, if it is washed away by the Universiade and the fleeting time, it shows that the ten gods who entered the tomb can play a great role. Chen met Chen, but he was ugly. Chen Yuchen, the tomb was washed away. Conversely, when Chen meets Chen, the tomb is washed away, and so is the ugliness. Once the tomb is washed away, the ten gods who entered the tomb will play a powerful role and play an extraordinary role. For example, if the money is washed away from the grave, if the money is used for pleasure, the parties will have a bad time or make a fortune here; However, if wealth is taboo, after the tomb is opened, the victim will be unlucky or greatly bankrupt because of the woman. Therefore, when the grave was opened, Wen Wei warned everyone to be especially careful. If you like to use it, you must seize the opportunity. If you are jealous, you should be more careful in related matters to avoid misfortune.
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The above is related to the eight-character tomb man, and it is about the sharing of Ren. I saw the life span of people sitting in the tomb vault on the eighth day. I hope this will help everyone!