The meaning of waiting for god among the poor-passing the sword.

Eight-character numerology is a very important part of a person's fate, and it has always been widely concerned by people. So what do you mean by poor communication, hard advice, and waiting for God? I believe everyone wants to know the answer to this question, so let's take a look.

Jia Mu's favorite summary

Silver moon: It is important to coordinate the climate, with fire C as the main factor and water osmanthus as the auxiliary factor.

Uzuki: Yang blade drives and kills, especially Geng Jin, supplemented by endless killing. No Geng, show off with Ding, don't kill.

Chen Yue: Gold must be used by Ding Huo to kill officials. No Geng Yongren.

Mitsuki: The climate is harmonious, and the water is mainly cinnamon. The original bureau is moist and Geng Ding uses it.

Noon: wood deficiency, mainly decyl. It is also advisable to operate in the north without using butyl rubber.

Not in the month: use decyl in the first half and May, and use Geng in the second half.

Shen Yue: Use Geng first, then Ding, to kill people by hurting officials, and use Ren instead of Ding, which is rich but not expensive.

There is an agreement: kill with Ding, wait with C, and use Ding and C as assistants.

Month: Tuwang uses Jiamu, Muwang uses Geng Jin, supplemented by Ding.

Haiyue: It is made of Geng Jin, Ding Huo and C Huo. Water is abundant, use e.

Confucius said: Muhan. After Ding Xiangeng, C fire was supplemented. Before you become a Quaker, you must visit Yin Si.

Ugly Moon: It is indispensable. With your help and Geng's help, the armor was split to attract Ding.

The circulatory system of Jiageng Dinggan;

That is, the nail wood Lord, Ding Huo Lord and Geng Jin Lord talk about fate, and the three use each other and circle each other, and they are indispensable. For example, chopping wood with Geng Jin is very promising, and the broken beam of Geng Jin itself will be "completed" (axe).

Geng's finished products are not short of exercise; Therefore, Jia Mu's Japanese teacher must have Geng Jin and Ding Huo to help him become a useful person, one link at a time, and both are indispensable. Another example is that the finished product of Gengjin Rizhu must be exercised by Ding Huo (fire), and the human fire must be burned by Jia Mu. Therefore, Gengjin Rizhu must cooperate with Ding Huo Jiamu to make a good life theory. Another example is the light of Ding Huo, which must be used as fuel to last forever in the world. However, as a kindling, it must be split and broken with the help of a more golden axe before it can be used as a kindling. Therefore, Ding Huori's life can't be separated from armor, and whether armor is useful or not can't be without Geng's "cutting armor and cutting armor". Therefore, the book "Poor Sword" repeatedly tells the special relationship between Jia Geng and Ding Gan: "Unless there is no Geng, there is no armor ... Ding Huo melts gold, and it relies on the help of Jia Mu to make a melting pot ... The four seasons are nothing more than" dividing armor with Geng, leading "... taking Jia Ding, dividing armor with Geng, and the wood is bright". Propyl-octyl-nonyl technical system;

It means that both C Rigan and Xin Rigan should regard Renshui as the most important basis of their fate.

The fire of C is the fire of sunshine, and the beautiful weather should be set off with the water of rivers and lakes. This is the famous theory of "assisting C with water". Jin Xin is the gold among pearls and jade, and the most important thing is to wash it with water, so as to reveal the jewels. This is Jin Xin's Washing with Water.