Ah Q is a small farmer producer. The men and women of Weichuang, or Ah Q of all kinds, only care about the present, how to do things conveniently, and everything else, such as facts, right and wrong, equality, and the long-term, I would rather just ignore it and just muddle along, living in obscurity and messing around day after day. Being stupid and deceitful, stupid and bad, and rigid and servile are their unique psychological habits. The Ah Q spirit is actually the entire unhealthy psychological state or habits of individual small producers, with traditional farmers as the main body. Its extremely profound social, national, historical and class roots exist in our long-standing ocean of small production. 中. The overall unhealthy mental state or habitual Ah Q spirit of individual small producers, with traditional farmers as the main body, Lu Xun regarded it as "national character", sometimes called it "national weakness", sometimes called "national weakness" The soul of the country” or “the soul of the silent country”.
Runtu's surname is Zhang, and his real name is Yunshui. Because the five elements in the eight characters lack water, his nickname is "Ah Shui". The word "Yun" is added to the title of the book, which probably means luck. As the Shaoxing saying goes, leap has the same pronunciation as luck, so Lu Xun's novels changed it to "leap", and water was replaced with "earth" in the five elements. Young Runtu is an expressive young man, a young man with more fresh life and fresh feelings to express. However, this young Runtu, who is full of vitality and expressiveness, has now become a numb expression. , a person of few words. "I just feel bitter, but I can't describe it." "I was a child at that time and was not sensible." But when I was "ignorant", I was a lively and lively person. Now I am "sensible", but I have become a "wooden person" . Why is this? Because the "things" mentioned here are actually a set of traditional Chinese feudal etiquette relationships, as well as the feudal hierarchy maintained by this etiquette relationship. Runtu was a representative of the simple and kind-hearted poor people living under heavy pressure. Lu Xun had deep sympathy for him.
Sister-in-law Xianglin is a typical example of hard-working, kind, simple and tenacious working women in the rural areas of old China. She suffered many misfortunes and had no choice but to die miserably amidst the joyous "blessings" of the landlord class. She struggled and resisted continuously against the various persecutions and devastation inflicted on her by the feudal ethics: after being abused and forced When she remarried, she struggled and resisted; faced people's ridicule, insults and injuries, she gave a silent protest; she expressed doubts about the existence of a soul. All this shows that she is a very tenacious person who is not easily crushed. However, under the double blow of feudal ethics and feudal superstition and people's wind and frost swords, she not only failed to win the minimum qualifications to be a human being. , but was devoured and destroyed. Xianglin's wife's struggle and resistance were completely spontaneous. She went to the Earth Temple to donate the threshold. She struggled and resisted in the quagmire of feudal ethics and feudal superstition. This determines that not only can she not escape the sea of ??suffering that caused the tragedy in her life, but she can only eventually go to the abyss of death.