First, the internal image and external image of fleeting branches:
1, fleeting time is the external image and representation, and the external image reflects the superficial phenomenon of things. The result should be judged by combining the likes and dislikes of the eight characters with balance, good luck and fleeting time.
2. The earthly branch in the fleeting time is an internal image and an internal cause. Why things started and what happened can determine whether they are good or bad, because the energy of the earthly branches is greater than that of the heavenly stems. It should also be judged by combining eight characters, good fortune, likes and dislikes, and balance.
Heavenly dryness represents external phenomena. Heavenly dryness generally does not reflect good or bad luck, but only when the earthly branches are in a prosperous state in the fleeting time. If heavenly stems and earthly branches joins hands with God in his native life, it will be unlucky or fierce, even if he likes to use God, it will be unlucky or fierce. Time flies to support good or bad luck, but also reflects the image of information (in the framework of the Universiade reflects good or bad luck).
The relationship between fleeting stems and branches is like a duet. The fleeting stems are the performers in front, the visible external image, and the fleeting branches are the speakers behind, the invisible internal image. The intensity of fleeting stems should be controlled by fleeting branches, just as the performers in front should be controlled by the speakers behind. There is a saying that "time flies to see the sky dry", but time flies to see the sky dry depends on the appearance and external image, not the internal image, good or bad.
Looking at the overall quality of fleeting time, generally speaking, fleeting time is mainly based on local atmosphere. If rustic is used, the overall quality is good, but the role of rustic can not be ignored. What kind of bad things will happen if the gas reservoirs near the fleeting time are taboo and there are good and bad ones? As for how bad it is, it is calculated by the fraction of local gas reservoirs.
When it is optimistic or bad, we should also pay attention to the changes of likes and dislikes at that time.
Second, the way of thinking about fleeting events:
1, route and mode of action; In the year of the Eight-character Universiade, the dry branch should be made first, that is, the heavenly stem should be made in the heavenly stem, the earthly branch should be made in the earthly branch, and then the dry branch should be made. Judging the good and bad of the fleeting time depends on the degree of the rise and fall of the eight characters, which tend to be neutral. When the five elements of the Universiade are the same, we should consider the transformation of the fleeting time. The influence of fleeting time on fate is mainly based on earthly branches. In addition to taking photos according to the role of fleeting time in fate, we should also take photos according to the role of fleeting time in Universiade. These are two different aspects. Although there are good luck and bad luck in the fleeting time and Universiade, it depends on whether there is a life route or not. If it cannot be involved, good or bad luck can be exempted or mitigated.
2. Gong Yinzi (including external image); Look at what are the five elements, six relatives and ten gods in this house, and what impact will the rise and fall of these five elements have on the six relatives of the Japanese Lord. Seeing what happened in the fleeting time, using the palace master's instigation to narrow the scope of taking pictures, also using the principle of cooperation between the stars and the palace, two images determine one image.
3. Association of good and bad luck and events in the fleeting time: The simplest way to look at fleeting time is to look at likes and dislikes first, then at rushing, and then at the Ten Gods. First look at the mode of action, and then extract the specific events of the fleeting time, from the internal image, external image, mode of action, birth and death route, palace initiation and other aspects to consider. Finally, on the basis of judging the luck of the year, the events are combined and associated, and the final result is obtained.
Third, the use of good luck to ward off evil spirits:
XiShen, the lucky god of the fleeting time, did things with ease, with little trouble, and everything went smoothly. When Ji Shen was jealous of God, even if there was a disaster, it could be solved, but things did not go smoothly. Evil spirits such as wounding officials, killing seven people, robbing money, and owl gods have bad things even if they like to use their gods in the fleeting time. Owl God is better, and the other three are more serious. Because loving God will not affect the overall situation, the career will move forward and make money. But there will always be more troubles, minor injuries, offending people, illegal fines, quarrels, unsatisfactory, troublesome and unsatisfactory things. Injured officials are prone to speak out, offend people, marriage disasters, and accidents. Seven kills are easy to make villains hurt people. Some people make trouble, are threatened, get angry with themselves, and are unhappy. Robbing money is easy to be cheated, lose everything, lose everything, or spend it on sex. Owls are prone to dumb loss, pain or illness, bad mood and depression whenever they are fleeting.
Ji Shen: Cai Zheng, Andrew, Trick and Food. Shen zhong: shoulder to shoulder, rich.
Evil spirits: wounding an official, killing seven people, robbing money and robbing a god.
Fourth, time is like a decision:
1, the main branch of the fleeting time should first look at the rush, which is related to which five lines are rushed. Combination is an attraction, which is easy to change, change, separate and so on.
2. In the fleeting time, cadres and cadres rush to fate or Universiade, which means unexpected things, no warning, a lot of walking, etc. , collectively referred to as prior total premeditation, collectively referred to as agreement and consultation.
3. The branches in the fleeting time do not coincide with fate, depending on what the Ten Gods are to reflect the image related to people and things. If they do not coincide, then it is the image represented by the five elements themselves. There is harmony, and there is harmony. At the same time, there is also a kind of rushing to see.
4. the branches of the fleeting time are not combined with fate, and they should be divided into yin and yang. Yang and five elements find what it is, and Yin and five elements find what it gives birth to. (Yang and five elements are overcome first, and Yin and five elements are overcome second)
What yang and five elements can't overcome is the image represented by the Ten Gods themselves.
6. Yin and five elements can't give birth to five elements, which is the image represented by the Ten Gods themselves.