Seed water and cassia seed water are the water of rain dew, and rain dew is the water after vaporization and condensation, which is vaporized into positive water. Water vapor condenses into water droplets when it is cold. If there is no yin to balance, it is qi, not rain and dew. Therefore, the sub-water is yang with yin, and yang is greater than yin;
Sea water and kernel water are river water, and the cathode is formed. The lower the temperature, the easier it is for water to accumulate. Below 0 degrees, it will turn into ice, so seawater needs yang to make it flow. In this way, the sea water means that there is yang in the yin, and yin is greater than yang;
The fourth fire and the third fire are the fires of the sun, with extremely high temperatures, but they are shaped in the universe, and the shaper is also Yin. There is light in yin, that is, there is yang in yin;
Afternoon fire and Ding Huo are lamps and firewood ... When lit, when blown out, they can be invisible in the air, and the sun is also shining. Invisible is Yang, tangible is Yin, and Yin and Yang alternate.
Of the twelve earthly branches, only the fire, water and soil branches are opposite, and only the yin and yang changes of the fire, water and soil are the biggest in nature. It can be seen that the wisdom of the ancients has long understood the laws of the universe.
Think again about the Thai hexagrams in the Book of Changes, which say that there is land above and heaven below, which is the turn of heaven and earth. The vitality, middle qi and residual qi of the twelve Tibetan branches are all about qi, which shows that the Zhouyi system pays attention to the theory of qi! We later generations learn Yi ology, which is almost a literal theory, ignoring the laws of nature.
Expand one's knowledge
When the fire meets the water at noon, it means that the ridge is separated and the north meets the south. One is pure fire, the other is pure water, and the meridians collide with each other. When Zishui is prosperous, it can wash away the afternoon fire, and when the power is equal, Zishui can't completely repel the afternoon fire, because it has its own afternoon soil.
The intention of meridian collision is that noon fire is washed away by noon water, making it unstable. The midday fire is strong, and when the midday water is weak, it can also wash away the midday water and make it unstable.
When the fire meets the water at noon, it means that the ridge is separated and the north meets the south. One is pure fire, the other is pure water, and the meridians collide with each other. When Zishui is prosperous, it can wash away the afternoon fire, and when the power is equal, Zishui can't completely repel the afternoon fire, because it has its own afternoon soil.
The intention of meridian collision is that noon fire is washed away by noon water, making it unstable. The midday fire is strong, and when the midday water is weak, it can also wash away the midday water and make it unstable.