In the traditional culture of China, the sun and the lunar moon are the main stars of the life palace, which occupy an important position in numerology and represent positive energy and negative energy respectively. The influence of these two stars in the life palace varies from person to person, and there is no absolute difference between good and bad, but it needs to be evaluated according to individual characteristics and overall pattern.
The sun dominates the alternation of day and night, symbolizes light and vitality, and is a powerful leader star. People who are destined to belong to the sun usually have strong, confident and positive personality, and are good at giving full play to their leadership skills. In terms of career development, the sun helps individuals gain official positions and honors, and is the main star. However, the sun may also bring too strong personality and arrogant tendency, so we need to pay attention to avoid conflicts with others, especially in family relationships.
Taiyin dominates the night, representing femininity and being a rich star. People who live in the lunar calendar are usually gentle, emotional and pay attention to family and affection. In terms of wealth accumulation, Taiyin is helpful to sound investment and financial planning, and is a star of wealth. But the lunar calendar may also bring too much dependence on material life, so we should keep a positive attitude in our career.
Whether the sun enters the moon or not depends on the individual's personality and overall pattern. Both the sun and the lunar moon have unique functions in numerology, which need to be analyzed in combination with other constellations. It is important that individuals should pay attention to balance positive energy and negative energy in the process of pursuing career and family happiness, so as to realize their all-round development.
Palace of life principle
The ancients compared the year of birth to roots, the moon to seedlings, the sun to petals and time to fruits. The root mentioned here refers to the soil where plant seeds are sown. This is the womb of a human mother. Before the moon appeared, the earth or embryo palace was empty or empty at this time. In other words, the root of the year actually refers to where the embryo will be implanted.
The appearance of the moon order is that the seeds have fallen into the soil. As far as human beings are concerned, it is the embryo conceived by the combination of the essence and blood of parents, which is equivalent to the time when the seeds germinate but have not yet emerged from the soil. Therefore, the moon is the real plant root system. Of course, this root is just a white, tender, beard-like root after the seed germinates, so this is the reason why the life palace began in June.
The word "zi" starting from the earthly branch means reproduction. If you want to know when plants reproduce, you should infer when seeds germinate. Therefore, the life palace is the countdown from the child's position to the month of birth, which is the time when the embryo is conceived. The time of birth is the moment when the seedlings of plants emerge from the soil. But seedlings can only grow when they see the sun. At dawn, they can grow when there is sunshine. In other words, the temple of life is like the moment when grass breaks through the ground and sees the sun.
Therefore, the Ming Palace method is to find the birth month in reverse and then add the birth time to this month. The month is an embryo, and the hour is birth. At this point, the embryo has actually been born. However, after the embryo is born, it can only grow when it sees the sun. If you want to see the sun, you have to wait until dawn. Therefore, from the point of birth, it is counted until dawn. This position is the palace of life. This is the origin of the palace of life.
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