In fact, the land branch Liuhe should be a six-in-one and an eight-in-one (Xiao-in addition to the original six-in-one, under certain conditions, the combination of children and ugliness can be merged into water, and the combination at noon can also be turned into fire. The reason is the upcoming semi-meeting water bureau or semi-meeting fire bureau-because there is no semi-meeting theory, it is reflected in Liuhe)
Requirements for Liuhe
1. Dizhi Liuhe has no solar terms theory. As long as the two branches are close, one of the two branches is the same five elements after transformation, that is, transformation theory;
(2) There is no contention theory between the earthly branches and the six branches, in which all branches meet the conditions of successful integration, and the rest are the same as the integrated branches, which is regarded as the resultant force theory (because the earthly branches are not far from each other);
(3) Any branch of life that coincides with the annual luck is regarded as similar.
(4) the land branch Liuhe is less than the power of any semi-joint, triple-joint and triple-joint bureau. When the local branch Liuhe involves semi-merger, triple merger and triple merger, it must give way. Harmony is precious and can coexist. If you are ugly water conservancy bureau and Shen water conservancy bureau, you can discuss water conservancy bureau at the same time. If you are the ugly water bureau or the unfinished fire bureau in the afternoon, you won't have a half meeting (no half meeting after three meetings)
⑤. The combination of son and ugliness, one of which can be considered as the Water Bureau, and the infiltration of soil is discussed with the Soil Bureau, and the infiltration of soil and water must be discussed with the Soil Bureau instead of the Water Bureau. first
Ji Zi is ugly. These two groups of branches are still based on soil. At noon, there is no convergence, and there are two groups of dry branches in Wuwu and Guiwei. When there is fire in the sky during the New Year, it can also be regarded as fire. Generally speaking, soil is concerned.
Three-in-one land support bureau
(1) Three-in-one branch: as long as there is a three-in-one branch in the fate and New Year fortune, no matter the distance or season, as long as it is anywhere in the fate and New Year fortune.
God's thorough work is the theory of success and integration;
② The Three-in-One Bureau consists of three branches of Wang Sheng's tomb. Wang Zhi is the main branch of the three-in-one game, that is, the meridian branch. As long as there is Wang Zhi and one of the tomb branches or ascending branches in the three-in-one game,
Form a semi-triad, and the rules are the same as Liuhe;
(3) The power of the semi-enclosed tomb is greater than that of Liuhe and less than that of the semi-enclosed tomb.
Dizhi Sanhui Bureau
(1). The conditions of three games are the same as those of three games. At the same time, there are three branches in fate and luck in the new year. No matter which branch is exposed, it will become a three-way game, and the other is
Three meetings will be strengthened.
(2) There are no semi-meetings in the three councils, and the strength of the three councils is greater than that of any three or six councils;
(3) In life and New Year's games, any joint games must give way to the third meeting, and any joint games and meetings must give way to the punishment of Chen, Shu, Ugly and Chen, Shu, Ugly and Wei, and local bureaus and local bureaus must also be exposed.
(4) Co-existence in the meeting (one or two branches of the meeting or three-in-one form a three-in-one with other branches), as long as the gas is the same, they can coexist.
Note: where luck in the new year constitutes two opposites, three in one and three in one, five actions should be followed, and violence should not be countered with violence.
Dizhi Sanhui Bureau
In numerology, mutual punishment is the expression of earthly branches generating grams, but it is not the relationship between the positive five elements represented by earthly branches.
A. Ugliness goes unpunished
It is the punishment of leaning on the situation to discuss ugliness without defending, that is, the water in ugliness is abundant, and the gold is weak ..... Appreciating ugliness without defending, relying on the strong and punishing the weak, and fighting with each other. In this way, only in the four seasons of ugliness, the residual gas is punished, leaving only the original gas (as for ugliness, it means that whenever they meet, they will have the effect of "punishing the residual gas and leaving the original gas".
Punishment conditions for judging ugliness without arguing: the punishment for judging ugliness without arguing is greater than that for the other three meetings, and less than that for Chen soilless. But if there is no such thing as punishment, it must give way to the criminal bureau.
If a punishment bureau is established in the game of fate, it will be triggered by New Year's luck, and one or two more will be managed in New Year's luck. There are one or two kinds of fate, and all three are ugly and unpunished. If one of them appears in every fate, then the most obvious thing is whether the person who constitutes the punishment is good or bad. When ugly dragons meet each other, it is called collision, and its power is equivalent to Liuhe Soil Bureau. However, if ugly dragons meet, the stems contained in them must be their own soil. If there is no load to dry their own soil, they must not rush. If there is no load to defend Chen, one of the two branches must be rushing, not defending, and when it comes to ugliness, it is either rushing or merging. There is Wuji soil, and the soil has strong roots.
Ugliness and unguarded punishment are good or bad: it is decided according to fate's preference for soil. If the ugly and unguarded farmland can't penetrate Wuji soil, it is not good to order the Lord to take soil as joy and good luck as taboo. If mutual punishment is successful, it will be the same as the same sex (because mutual punishment absorbs the original gas of the earthly branch).
In addition, if ugliness does not keep three branches, three branches are not exposed, and the ground branches are successful in three-in-one and six-in-one, then the three-in-one and six-in-one theory will be successful, regardless of punishment, but if new Spring Festival travel rush has five lands, it will be punished.
Yin has applied for mutual punishment.
It is the most complicated to apply for mutual punishment. Here, mutual punishment means mutual conflict, mutual fertility, mutual agreement and mutual conflict. You give him heavenly stems, and there are 125 kinds;
Here we classify him as Wang Mu, Fire King and Jin Wang, respectively:
(1). Yin has been punished with fire:
Di Tianmu said that punishing Yin means that Yin Mu wins the fire, and we also know that the half-fire game is prosperous, so punishing Yin also means the half-fire game. Therefore, mutual punishment is also fire. Just like Yin Wu's semi-customs, it takes fire to pass (that is, Bing Yin and Si or Ding Si and Yin) to form a punishment for Yin Si.
(2) Three punishments have been applied.
1. The meaning of common development: the company is the land, the application is the golden treasure, and it is the punishment of common development. That is to say, when Shen Xiang is punished, if there is heaven and earth (Wu Shenhe, Keith and Shen Shen), it means that Tu is punished, and if there is a meaning of common development, it can only be regarded as it.
(2). Generally speaking, on the basis of constituting yin punishment, applying for punishment and applying for punishment will lead to punishment;
3. The meaning of the agreement: the application for mutual punishment is one of the Liuhe, and the two branches of the mutual punishment (agreement) must be dry (that is, the water is flourishing); The combination of application and punishment was originally a Liuhe, but in the case that Yin has applied for punishment, the application for punishment will not rush to Yin.
(3) Shen Yin punishes each other.
The right punishment is actually a conflict. Mu can apply for punishment, while Jin can punish Yin. Knowing the conditions of mutual punishment, we can correctly judge whether it is good or bad, but Shen Yin's punishment is not endless. In fact, the punishment of Yin has already constituted the condition of flourishing fire, and you can apply for punishment. If it constitutes flourishing water, it can put out fires, and water can also produce wood. In order to accurately judge the good or ill luck of applying for punishment by yin, we must first find out under what circumstances, under what circumstances and under what circumstances, and judge the good or ill luck according to the influence of the decline of the five elements after the punishment.
Three. Punishment for sons and mothers
"Heavenly Descending Marrow" says that the punishment for Yunzi is based on the punishment for children, which means that the punishment for each other is different. There is also a book that says: it is rude to punish each other. Children belong to water and wood can produce water. Today, it is impolite to punish each other.
Son and son are born together, but there is punishment for each other, which depends on whether the punishment for each other is appropriate. Sons and sons punish each other because they don't need water. Sometimes too much water is harmful to them. Call the child and the child punishment, when there is no water in life, it is called the child punishment, and the child sucks up the water, which brings harm to the water supply. In fate, both neutrons and alkali are suitable to appear, that is, Muwang. Whether this punishment is good or bad depends on Shui Mu's fate.
Four. Self-punishment
It is not appropriate to talk about the criminal meanings in Tian Di Sui, such as hai and hai punishment, Chen and Chen punishment, unitary and unitary punishment, noon and noon punishment. As long as you understand that "this branch sees this branch and claims to be in the same spirit, how can you punish each other?"
Chen, noon, unitary and haizhong self-punishment are haizhong punishment, chenzhong punishment, unitary punishment and midday punishment. Only four complete words can be punished.
Self-punishment has both advantages and disadvantages. Self-punishment is not only an extra branch, but it will be too dry to punish the fate of the rest of qi (meaning vigorous qi) because of self-punishment.
Self-punishment is conditional, and the essence of mutual punishment must be thoroughly dried up in order to achieve the effect of mutual punishment. Self-punishment is a five-Dan self-punishment based on fate.
Hai and Hai punishment, Chen and Chen punishment, unitary and unitary punishment, noon and noon punishment, the same five elements of self-punishment should be dried in a wooden column, which constitutes self-punishment, otherwise self-punishment will not succeed. However, the "three-self-punishment" is successful as long as it has the same five elements in life's core monuments or the animal year. There is no distance between self-punishment and self-punishment. If self-punishment occurs at the same time, it is mainly self-punishment, and self-punishment and self-punishment can coexist. For example, three fire bureaus in the afternoon punish themselves, three gold bureaus in the afternoon and three ugly gold bureaus in the afternoon punish themselves; Haizi Ugly Sanhui Bureau and Haizi Self-Punishment can coexist, Shenzichen Sanhe Water Bureau will give way to Chen Chen to commit suicide, and Yinmaochen Sanhui Wood Bureau must have Chen San Self-Punishment to break Sanhui Wood Bureau. Haimao Sanhe Wood Bureau will give way to Haihai to commit suicide. There is no penalty for those who suffer from the same hardships or branch conflicts.
Dizhi Sanhui Bureau
The collision of earthly branches is also a manifestation of the relationship between the five elements in earthly branches, but he can't talk about the positive five elements represented by earthly branches, but shows the relationship between them in the form of collision. In the process of collision, the strong can wash away the weak, the prosperous can wash away the weak, and the big can wash away the small. Finally, the outcome can be determined by the influence of the five elements that are thoroughly dried after the collision. If there are no corresponding five elements running through the sky, then this collision cannot reflect the dryness of the sky and is restrained, so this collision is just an image.
It is necessary to distinguish the conflict between the soil branch and the five elements, and it is even more difficult to speak at one word. From ancient numerology books to imperial edicts, there are discussions on the combined harm of local punishment. However, there has never been a monograph on the coexistence and mutual restriction of local branches. It can be seen that the relationship between earthly branches can only be expressed and transformed through the combination of punishment and punishment, so the collision of earthly branches can't be regarded as the theory of mutual resistance, and the collision of earthly branches is the collision of directions. For example, the meridian and You Mao are the four direct collisions of due south, due north and due east, and the Shen Yinhai collision is the four-dimensional collision of northeast, southwest, northwest and southeast. Chen's prevention of ugliness means that four tombs collide.
Since the earth branches collide with each other in azimuth, you can't use grams instead, nor can you say that the meridian collides with the north and south.
The biggest feature of the collision between the branches of the earth is the melee between Tibet and the trunk, which is also the reason why the collision between the branches of the earth is not gram. If Shen Yin conflicts with each other, there is methyl propylene in the yin; There are pentylenetes in Shen Zhong, and every hidden stem in Yin Zhong can be used as the hidden stem of Keshen, which means that Yin Zhong can also rush to Shen Zhong under certain conditions.
The biggest feature of the collision between the branches of the earth is the melee between the Tibetan and the dry in the branches of the earth, but the final outcome is still determined by the strength of qi. Where the gas rushes, it will disperse. In the process of collision, it is not only the influence of the vitality of heaven and earth, but also the strong branch will win and the weak branch will fail. But no matter who wins or loses, the two branches have no residual gas, so they also have an impact on doing or not doing it. If we regard the collision of the earth branch as a simple phase system, the influence of the residual gas stored in the earth branch on the sky dryness will be ignored.
1. The meridian collides with the hairline.
Meridian-Maoyou collision is the four major positive collisions, which have the greatest influence. Except for the collision due north, due south, due east and due west, there is no residual gas in their Tibetan trunks (although there are self and ding at noon, they are mainly qi, because noon is the blade and Lu of Wuji soil), so every four frontal collisions, just give fire, water, soil, gold and wood.
2. Collided with the sea.
The intersection of Shen Yin and Hayes IV is more complicated, because IV is the place where the five elements remain forever, in which besides vitality, there are neutral qi and residual qi.
(If the Tibetan trunk in the four-year-old branch shows the heavenly trunk, it shows that it has a strong root or vitality in the branch. In the process of collision, it is a scuffle between the dry gas and the trunk, and finally the residual gas is washed away, which depends on the strength of the original gas. For example, there are Jia Mu (natural gas), C fire (neutral gas) and bentonite (residual gas) in the shade. When .................................................................................................................................... comes back, Jia Mu is in Gengjin Yinke Shenzhong, Firefox is in Renshui Yinke Shenzhong, and Jia Mu is in Gengjin Yin Ke Shenzhong; The final result of the melee is that there is no residual gas, and the outcome is only based on the original gas of Yin God. Therefore, it is urgent to make Yin; Urgent application when yin is abundant. While Yin or Shen team up, the more will be rushed, and the less will be decided by winning more and losing less. As for the four seas, they are contradictory.
3. The ugliness of Chen Shu does not conflict with each other.
Chen Shuchou is not the four tombs, and Chen Shuchou does not conflict with the four tombs. There is no link between Siling and the reservoir, and the soil is accumulating more and more vigorously, and all the residual gas in the branches is absorbed into gas. At this time, the good or bad luck depends on the fate of the soil.
The four tombs are said to be "tomb collections", "tomb collections will develop when they are opened" and "there will be disaster when they are opened". "Tomb Collection" refers to the meeting of a certain five elements with the cemetery; "When the tomb is opened, it will grow" in order to prevent the strong roots of God from being washed away in the tomb, making it weak from strong or prosperous for the land of western gods. "If a tomb is broken, there will be disaster" means that the strong roots of western gods in the tomb will be washed away, or jealousy of the earth will lead to disaster.
The condition of collision between the four reservoirs is simpler than that of the four students, as long as Chen Shoubei is adjacent, the soil is saturated, or the ugly ones are not adjacent. The word "Chen Shu Qiuwei" is called the local sports meeting. As long as there is Wuji in the new year's luck or life, the local game will be successful. This meeting is the strongest, and the good and bad luck are the most obvious.
The Japanese Lord can talk about good or ill luck with his love for the earth, E Lai.
Relationship between combination and influence
In the process of studying the collision of branches on the ground, there has been great controversy on this issue, such as under what circumstances the collision can be eliminated and under what circumstances the collision is incompatible. If the meridian collides with each other, Shen's closing game will increase the power of water. At this time, the afternoon fire can be washed away by the water, and vice versa. For example, the afternoon fire of Yin Wu's three-fire game will be closed. This is because two sides of the meridian collide, but when you increase your strength, you can wash away the other side, which means it is very difficult.
Take the Sanhe Water Bureau in Shenshen as an example. In fact, the water in the bureau rushed to the fire at noon, and the water in the three rivers has turned into water, so it did not rush to the shade. There is no dispute between these two branches. But at noon, it's time to defend, that is, the Hundred Days Movement to defend or Chen Zhi to do it by bentonite, otherwise the game will not be over. This is because Chen Zhi was originally a six-in-one game of earth. After successful integration, the heavenly stems and the trunk branches can resist water. Therefore, when a three-way game encounters two conflicting forces, it will inevitably constitute a collision condition. At the same time, the game can only be broken if the strength is reduced and the gods exercise restraint.
There are also conditions for the six rivers to disperse:
The ugliness of the child gathers into the soil: if you don't rush, you will be scattered, and if you come at noon, you will be scattered;
Yin hai he mu: four rushes do not disperse, and Shen comes to disperse;
The combination of Mao and Shu will turn into a fire: it will not disperse (when Shu Chong was in the Reform Movement of 1898, it will disperse);
Chen and you are United as gold: the defense is not scattered (Chen Weishi, the defense is scattered), but when it comes to Mao Chong, it is scattered;
Afternoon and unfinished soil: the ugly ones are washed away, but the children are washed away.
The branches of the earth cross each other. Ziping was recorded from Yuanhai Ziping, but the branches did not cross each other. Ugly in the afternoon; Wear each other; Chen Mao wears each other; Shen hai wears it; You protect each other.
Note: mutual penetration means mutual harm,
So some books are called "six lewdness".
From the perspective of Liuhe and Liuhong: the son wants ugliness, the son wants ugliness in the afternoon, and the son goes to the afternoon, which destroys the endless harmony in the afternoon, so the son is harmed; But if the son wants to combine with ugliness, he will not combine with ugliness in the future, so he will not harm his son. Ugly afternoon is harmful for the same reason. Additional deduction example