The sexual world is changed by three constancy, and the root is always connected with faith. It is the most important thing to start talking alone, and it can also attract karma. ("Ode to the Eight Knowledge Rules")
When the "sixth consciousness" faces the result, its emotional changes are very complicated. How complicated is it? The so-called "three invariants" in the sexual world refer to kindness, malignancy, no memory, or lust, * * *, no * *, and sometimes pain, happiness and giving up, which are constantly changing; "Roots are always associated with beliefs and so on", sometimes corresponding to "fundamental troubles" and sometimes corresponding to "accompanying troubles". When we go to Buddhist temples, we will have good roots of faith, progress, thinking, determination and wisdom. Such changes will guide our bodies and mouths, so we say, "Starting to speak is the most unique and full of karma's attraction. It not only changes from time to time, but also drives your body and mouth to do things, forming "karma" and "karma"
"karma" refers to powerful karma, which will affect the "total karma" and the form of life; "All karma" refers to weak karma, which will affect "not reporting" and enrich the conditions for positive reporting; It created the afterlife. So the "thinking" of this place is very important. The emotional change of the "sixth consciousness" will drive the body and mouth to create a career and affect the future. The interaction between thought and result depends on the second ode:
Names and things are objects of each other, and their nature should be considered, followed by quantity and falsehood. (Take the Theory of Multiplication)
"Name" refers to "famous words", that is, thoughts and ideas; "Things" refers to external "results". Karma will affect thoughts, and thoughts will also affect karma, and the two affect each other; This nature, as a bodhisattva, should be well understood.
Different ideas will play different roles.
In "famous sayings" and "external conditions", we should know a concept: "quantity and falsehood", everything is "self-deficiency", and what kind of thoughts will have what kind of effects. Does this karma hurt you or help you? Karma itself can't be decided, it's decided by your thoughts!
For example, if you are sick, we can only say that "illness is the result of pain", and we can't say that illness is your obstacle. "Illness" is called painful karma, but it doesn't necessarily get in the way. Master Hu Yi said: If you have a correct understanding of the disease, you can have positive power. For example, it can eliminate many delusions and increase our observation of "bitterness, emptiness, impermanence and selflessness". Why do you know impermanence Because of illness, you realize that life can't last long and can't be reincarnated.
You have to understand a concept. Without a beginning, we have forged many good karma and many bad karma, which cannot be changed. Buddhism talks about "change", but many people don't understand it. It mainly talks about "changing your heart". If you regard everyone as good knowledge, everyone can help you practice; If you treat everyone as bad knowledge, everyone will hurt you. This is a fact!
When karma appeared, only knowledge was said to be "memoryless", neither good nor evil. How can it become good and evil? I came up with it myself! So a person often has negative thoughts, but in fact you are hurting yourself. To tell the truth, no one hurt you. Araille just presented the results truthfully. Who knew you'd think that? When you come into contact with what goes around comes around, you have an idea that will affect your career.
I have asked many Buddhist practitioners: "What do you think when you hear the name of the Buddha? 」
You said, "Well, I had no idea when I heard the Buddha's name." Then you will never die! Without ideas, there will be no kindness to music and refuge. If you have no idea at all when you hear the name "Amitabha in the South", then you can't pronounce this name! You see, when you hit the Buddha Seven, some people remember the Buddha's name as soon as they recite it. You can't run away if you say "Amitabha". Even if you run away, you will naturally pull it back. Some people can't concentrate easily, so they can't stop when they read the Buddha's name, run, pull it back and run. Because there is no "happy heart" between you, it has nothing to do with you; I just didn't expect this Buddhist name to be the name of Wan Dehong, with all kinds of merits, solemnity, boundless light and infinite life.
Let me give another simple example to illustrate: "If you think of chocolate today, what would you think?" ? You said, "I don't know! "Then you will never eat chocolate, because you have nothing in common with it, and you don't remember it correctly. You said, "Chocolate tastes sweet. If you eat it, you will feel happy and give me all kinds of energy. The chocolate in your mind is sweet, which can give you energy and have a calming effect ... You associate chocolate with many benefits, and you have a sense of pleasure, so you may encounter chocolate in your later life.
The so-called "chanting Buddha", why do you want to recite Amitabha? Because of this, our karma with Buddha can be established, and the reasons will be explained in detail later.
In short, your "life" is closely related to your "thought". If you don't use your brain well, there are still many problems to deal with in the afterlife. When we face the consequences in life, we should pay attention to how to face them. This is what we should pay attention to, because your thoughts will affect your future. What is the impact?
Industry-fruit difference
Wealth comes from charity and poverty comes from greed.
Long life comes from compassion, short life comes from killing.
Dignity comes from humiliation, ugliness comes from anger.
The high position comes from respect and the low position comes from slowness.
It has been said before that life is created by past "thoughts". If you want to know "what will the afterlife be like?" ? Here is a set of formulas. Just put it in and you'll know soon.
1. Property: Will you encounter property in your next life? A lot of property, or a little property? We can test our ideas: "Wealth comes from charity, and poverty comes from greed. Suppose you had five thousand dollars today, what would you think? Look at your direct thoughts first. If you want to: Alas, 5,000 yuan, I will take out 3,000 yuan to support my permanent account and keep 2,000 yuan for my own use. In this way, you will continue to have money in your next life, and you will definitely have money. Because you have the heart to give, you can see the fruits of "wealth" from this place. " Poverty stems from greed. "If you hide 5000 yuan under the bed, your money will be finished in this life. All laws are born of reason, and "everything has a reason", and every result has a reason. A person is unwilling to share what he has with others, and it is himself who suffers! So, you must think about the afterlife, not just this life. If you think about the afterlife, you will force yourself to change your mind.
Second, when it comes to property, this place is about "fate": will your life be healthy in the next life? Still sick? You can also look it up: "long life comes from compassion, and short life comes from killing." If you encounter human karma, you will face it with compassion, at least not hurting all sentient beings. No matter how he treats me, he won't want to hurt him, nor will he have the heart to hurt him. I often think of this idea, and I can say for sure that you will live a long and healthy life in the next life, and you don't need to see a doctor, because the idea of "compassion" is to create healthy results. On the other hand, if your idea is to annoy and hurt each other, and you have such an aggressive idea, then your next life may be "short-lived and sickly", which has nothing to do with others and God.
3. "Dignity comes from humiliation, ugliness comes from anger. This is about a person's appearance. Will you look solemn or ugly in the future? If someone comes to visit you, your habitual thought is: "Oh, forget it, take a step back and broaden your horizons. If you often have the idea of "forgiveness and tolerance", you will look solemn in the afterlife. Some people respond with "anger"-if you are not good to me, I will be bad to you and answer blows with blows; I often have this embarrassing idea and revenge idea, which will make me ugly in the afterlife.
Fourth, finally, the issue of "identity". Are you a master in the afterlife? Still low? "The high position comes from respect, and the low position comes from slowness. Suppose you are a humble person who keeps a low profile and always feels that you are not at home, then it is easy for you to grow up on a high place in the afterlife, and there will be a reason to go to the temple in the afterlife. The abbot and monk should be you, because you have this karma; Therefore, our great monk must have cultivated humility in his last life to feel this reward.
Every cause has a cause, and everything happens for a reason. It doesn't matter if you didn't do it well in your last life, there is hope in your next life; Because you were created in your last life, there is no good reason to blame you in your last life; It doesn't matter, there is still hope and opportunity in the afterlife. "Humility comes from slowness." If you are always above everything else and feel that others are inferior to you, then you will grow up in a "humble" place in your next life and be looked down upon by others.
To sum up, we can observe two points from this table: First, we can know what we have done in the past, right? Starting from your current situation, you know what "you used to be"; Second, you can also know what "you in the afterlife" is.
Reason and result must correspond!
Of course, I said: the afterlife has not yet appeared, and everything that has not yet appeared has hope and can be changed. As long as you are willing to set goals, there are infinite possibilities in life and infinite hope in the future.
Make good use of your heart and you can change your life.
You said, "I want to be rich in my next life!" " A bodhisattva has no money, can't do charity, and it's inconvenient to do anything. That's easy. From now on, it doesn't have to cost a lot of money to cultivate the mood of giving. For example, I only have ten dollars now, and I can give five or six dollars. The key point is to cultivate the concept of giving.
From this form, you can "check what you have done in the past" and "predict what you will look like in the future". This table is very useful, that is, we often say, "Observe the nature of the law and do everything with your heart." . This is how life appears, and it has nothing to do with others.
Life is: "You create yourself, and then use it yourself. You in the past, create you now; Now you, create the future you! 」
I hope everyone will have a good understanding of this "origin of life"; After understanding, I began to make a vow to go to the pure land in the afterlife. So how to cultivate a concept corresponding to pure land? We say that "everything happens for a reason". If we want to go to the pure land, we must have the idea of the pure land. You can cultivate the idea of living in the pure land, and the pure land can be achieved if it is alive. Of course, this is only a general statement, and it is from the "origin of life" to discuss how life appeared. Up to now, we have not applied this theory to the pure land; But you must understand this theory to make good use of it, and your future life is in your hands.
The question is "Are you willing to change"? It's up to you. You don't want to change, so "you in the afterlife" and "you in this life" are almost like this. So make a wish first, and then cultivate beautiful ideas, and you can foresee a bright future. It's a fact!
(Excerpted from Master Jing Jie's Pure Land)